tumble-down, flea-ridden coach, with windows boarded up so high that, when seated, you cannot see out of them, and closed hermetically, after Italian fashion, shambles along at jog-trot pace between the two towns, and takes a livelong day, from early morning to late at night, to perform the journey. Other public mode of transit there is none; and therefore, not having patience for the diligence, I had to travel in a private conveyance, and if there had been any one else going from the fair to Rome, which there was not, they must perforce have done the same. As to the details of the journey, and the scenery through which you pass, are they not written in the book of Murray, wherein whoso likes may read them? It is enough for me to note one or two facts which tell their own story. Throughout the forty and odd miles of the road I traversed, I never passed through a single village or town, with the exception of Tivoli; and between that town and Rome, a distance of some twenty miles, never even caught sight of one. After Tivoli, when the road enters the mountains, there are a dozen small towns or so, all perched on the summits of high hills, under which the road winds in passing. Detached
houses or cottages there are, as a rule, none—certainly not half a dozen in all—the whole way along. There was little appearance of traffic anywhere. A few rough carts, loaded with charcoal or wood for the Roman markets; strings of mules, almost buried beneath high piles of brushwood, which were swung pannier-wise across their backs; and a score of peasant-farmers mounted on shaggy cart-horses, and jogging towards the fair, constituted the way-bill of the road. The mountain slopes were apparently altogether barren, or at any rate uncultivated. In the plain of the valley, bearing traces of recent inundation from the brook-torrent which ran alongside the road in strange zig-zag windings, were a number of poorly tilled fields, half covered with stones. The season was backward, and I could see no trace of anything but hard, fruitless labour; and the peasants, who were working listlessly, seemed unequal to the labour of cultivating such unprofitable lands. Personally the men were a vigorous race enough, but the traces of the malaria fever, the sunken features and livid complexion, were painfully common; their dress too was worn ragged and meagre, while the boys working in the fields constantly left their work to beg as I
passed by, a fact which, considering how little frequented this district is by travellers, struck me unpleasantly. With my English recollections of what going to the fair used to be, I looked but in vain for farmers’ carts or holiday-dressed foot-folk going towards Subiaco. I did not meet one carriage of any description, except the diligence without a passenger, and could not have guessed, from the few knots of peasants I passed, that there was anything unusual going on in what I suppose I might call the county town of the district.
By the time I reached Subiaco, the first day of the fair was at its height. The topography of the place is of the simplest description,—a narrow street running up a steep hill, with a small market-place; on the summit stands a church; half a dozen cul-de-sac alleys on the right, terminated by the wall that hems in the river at their feet; a long series of broken steps on the left, leading to a dilapidated castle, where the Legate ought to reside, but does not; such are the main features of the town. In fact, if you fancy Snow Hill, Holborn, shrunk to about a quarter of its width, all its houses reduced to much such a condition as that gaunt
corner-building which for years past has excited my ungratified curiosity; Newgate gaol replaced by the façade of a dingy Italian church; the dimensions of the locale considerably diminished; and a small section of the dark alleys between the prison and Farringdon Street, bounded by the Fleet-ditch uncovered; you will have a very fair impression of the town of Subiaco.
The fair, such as it was, was confined to this High Street and to the little square at its head. The street was filled with people, chiefly men, bartering at the doors of the un-windowed shops. A very small crowd would fill so small a place, but I think there could hardly have been less than a thousand persons. Cutlery and hosiery of the rudest kind seemed to be the great articles of commerce. There were, of course, an office of the Pontifical Lottery, which was always crammed, an itinerant vendor of quack medicines and a few scattered stalls (not a single booth by the way), where shoes and caps and pots and pans and the “wonderful adventures of St Balaam” were sold by hucksters of Jewish physiognomy. Lean, black-bristled pigs ran at every step between your legs, and young kids, slung across their owners’ shoulders with their heads downwards, bleated
piteously. The only sights of a private description were a series of deformed beggars, drawn in go-carts, and wriggling with the most hideous contortions; but the fat woman, and the infant with two heads, and the learned dog, whom I had seen in all parts of Europe, were nowhere to be found. There was not even an organ boy or a hurdy-gurdy. Music, alas! like prophecy, has no honour in its own country. The crowd was of a very humble description; the number of bonnets or hats visible might be counted on one’s fingers, and the fancy peasant costumes of which Subiaco is said to be the great rendezvous, were scarcely more in number. There was very little animation apparent of any kind, very little of gesticulation, or still less of shouting; indeed the crowd, to do them justice, were perfectly quiet and orderly, for a holiday crowd almost painfully so. The party to which I belonged, and which consisted of four Englishmen, all more or less attired in those outlandish costumes which none but Englishmen ever wear, and no Englishman ever dreams of wearing in his own country, excited no comment whatever, and scarcely attracted a passing glance. Fancy what the effect would be of four bloused and bearded Frenchmen
strolling arm-in-arm through a village wake in an out-of-the-way English county? By the time I had strolled through the fair, the guns, or rather two most dilapidated old fowling-pieces, were firing as a signal for the race. The horses were the same as those run at the Carnival races in Rome, and as the only difference was, that the course, besides being over hard slippery stones, was also up a steep hill-street, and the race therefore somewhat more cruel, I did not wait to see the end, but wandered up the valley to hear the vespers at the convent of the Santo Speco. I should have been sorry to have missed the service. Through a number of winding passages, up flights of narrow steps, and by terrace-ledges cut from the rock, over which I passed, and overhanging the river-side, I came to a vault-like chapel with low Saracenic arches and quaint old, dark recesses, and a dim shadowy air of mystery. Round the candle-lighted altar, standing out brightly from amidst the darkness, knelt in every posture some seventy monks; and ever and anon the dreary nasal chanting ceased, and a strain of real music burst from out the hidden choir, rising and dying fitfully. The whole scene was beautiful enough; but,—what a pity
there should be a “but” in everything,—when you came to look on the scene in the light of a service, the charm passed away. There were plenty of performers but no audience; the congregation consisted of four peasant-women, two men, and a child in arms. The town below was crowded. The service was one of the chief ones in the year, but somehow or other the people stopped away.
When the music was over, I was shown through the convent. There were, as usual, the stock marvels: a hole through which you looked and beheld a—shall I call it sacred?—picture of Satan with horns and hoof complete; a small plot of ground, where used to grow the thorns on which St Benedict was wont to roll himself in order to quench the desires of manhood, and where now grow the roses into which St Francis transformed the said thorns, in honour of his brother saint. The monk who showed me the building talked much about the misery of the surrounding poor. At the convent’s foot lies a little wood of dark green ilexes, of almost unknown age, valued on account of some tradition about St Benedict, and perhaps still more as forming a kind of oasis on the barren, bare mountain-side. Armed guards have to