Not infrequently a sort of hard irony was employed by him, as restraint on enthusiasm, with occasional loosening of the curb.
In Edward Dowden’s soul there seemed to be capacities which might, under other circumstances, have made him more than a minor poet. His was a more than usually rich, sensuous nature. This, combined with absolute purity—the purity not of ice and snow, but of fire. And, superadded, was an unlimited capacity for sternness—that quality which, as salt, acts as preservative of all human ardours. He came from his Maker, fashioned out of the stuff whereof are made saints, patriots, martyrs, and the great lovers in the world. His work as a scholar never obliterated anything of this in him. By this, his erudition gained richness—the richness of vital blood. It was as no anæmic recluse that he dwelt amongst his book-shelves, and hence no Faust-like weariness of intellectual satiety ever came to him, no sense of being “beschränkt mit diesem Bücherhauf” in his surroundings of his library (which latterly had grown to some twenty-four thousand volumes). He lived in company with these in a twofold way, keenly and accurately grasping all their textual details, and at the same time valuing them for the sake, chiefly, of spiritual converse with the writers.
Besides the spiritual converse he gained thus, he found, as a book-lover, a fertile source of recreation in the collecting of literary rarities, old books, MSS. and curiosities. In this he felt the keen zest of a sportsman. This was his shooting on the moors, his fishing in the rivers. No living creature ever lost its life for his amusement, but in this innocuous play he found unfailing pleasure, and many a piece of luck he had with his gun or rod in hitting some rare bird, or landing some big prize of a fish out of old booksellers’ catalogues or the “carts” in the back streets.
His physical nature was fully and strongly developed, and it is out of strong physical instincts that strong spiritual instincts often grow—the boundary line between them being undefined.
His one athletic exercise—swimming—was to him a joy of no common sort. He gave himself to the sea with an eagerness of body, soul and spirit, breasting the bright waters exultingly on many a summer’s day on some West of Ireland or Cornish shore, revelling in the sea’s life and in his own.
And akin to that, in the sensuous, spiritual region of the soul, was his feeling for all External Nature, his deep delight in the coming of each new Spring—its blackthorn blossoms, its hazel and willow catkins, its daffodils—and his response, as the year went on in its procession, to the glory of the furze and heather glow and to all Earth’s sounds and silences.
And of a like sort was his enjoyment of music which had the depth of a passion.
Very possibly, if his lot had been cast in early Christian or mediæval times, all these impulses towards the joy and beauty of the earth might have been sternly crushed out by the moral forces of his character.
Looking at a picture of St. Jerome one day—not unlike E. D. in feature—I said to him, “There’s what you would have been if you had lived in those times.” (The saint is depicted there as lean, emaciated and woefully dirty!).
It was well for Edward Dowden that he was laid hold of in his early life by that great non-ascetic soul, William Wordsworth. He was initiated into the inner secret of Wordsworth. He had experience of the Wordsworthian ecstasy—that ecstasy which comes, if at all, straight as a gift from God, and is not to be taught by the teaching of the scribes.