And hear, in God’s own voice, ‘Well done!’”
That “Well done” greeted Southey many years before Landor’s imperial head was laid low. In the last letter from his friend received by Southey—already the darkness was fast closing in—he writes, “If any man living is ardent for your welfare, I am; whose few and almost worthless merits your generous heart has always overvalued, and whose infinite and great faults it has been too ready to overlook. I will write to you often, now I learn that I may do it inoffensively; well remembering that among the names you have exalted is Walter Landor.” Alas! to reply was now beyond the power of Southey; still, he held Gebir in his hands oftener than any other volume of poetry, and, while thought and feeling lived, fed upon its beauty. “It is very seldom now,” Caroline Southey wrote at a later date, “that he ever names any person: but this morning, before he left his bed, I heard him repeating softly to himself, Landor, ay, Landor.”
“If it be not now, yet it will come: the readiness is all”—this was ever present to Southey during the happy days of labour and rest in Greta Hall. While he was disposing his books so as to make the comeliest show, and delighting in their goodly ranks; while he looked into the radiant faces of his children, and loved their innocent brightness, he yet knew that the day of detachment was approaching. There was nothing in such a thought which stirred Southey to a rebellious mood; had he not set his seal to the bond of life? How his heart rested in his home, only his own words can tell; even a journey to London seemed too long:—“Oh dear; oh dear! there is such a comfort in one’s old coat and old shoes, one’s own chair and own fireside, one’s own writing-desk and own library—with a little girl climbing up to my neck, and saying, ‘Don’t go to London, papa—you must stay with Edith;’ and a little boy, whom I have taught to speak the language of cats, dogs, cuckoos, and jackasses, etc., before he can articulate a word of his own;—there is such a comfort in all these things, that transportation to London for four or five weeks seems a heavier punishment than any sins of mine deserve.” Nor did his spirit of boyish merriment abate until overwhelming sorrow weighed him down:—“I am quite as noisy as I ever was,” he writes to Lightfoot, “and should take as much delight as ever in showering stones through the hole of the staircase against your room door, and hearing with what hearty good earnest ‘you fool’ was vociferated in indignation against me in return. Oh, dear Lightfoot, what a blessing it is to have a boy’s heart! it is as great a blessing in carrying one through this world, as to have a child’s spirit will be in fitting us for the next.” But Southey’s light-heartedness was rounded by a circle of earnest acquiescence in the law of mortal life; a clear-obscure of faith as pure and calm and grave as the heavens of a midsummer night. At thirty he writes:—“No man was ever more contented with his lot than I am, for few have ever had more enjoyments, and none had ever better or worthier hopes. Life, therefore, is sufficiently dear to me, and long life desirable, that I may accomplish all which I design. But yet I could be well content that the next century were over, and my part fairly at an end, having been gone well through. Just as at school one wished the school-days over, though we were happy enough there, because we expected more happiness and more liberty when we were to be our own masters, might lie as much later in the morning as we pleased, have no bounds and do no exercise—just so do I wish that my exercises were over.” At thirty-five:—“Almost the only wish I ever give utterance to is that the next hundred years were over. It is not that the uses of this world seem to me weary, stale, flat, and unprofitable—God knows far otherwise! No man can be better contented with his lot. My paths are paths of pleasantness.... Still, the instability of human happiness is ever before my eyes; I long for the certain and the permanent.” “My notions about life are much the same as they are about travelling—there is a good deal of amusement on the road, but, after all, one wants to be at rest.” At forty:—“My disposition is invincibly cheerful, and this alone would make me a cheerful man if I were not so from the tenor of my life; yet I doubt whether the strictest Carthusian has the thought of death more habitually in his mind.”
Such was Southey’s constant temper: to some persons it may seem an unfortunate one; to some it may be practically unintelligible. But those who accept of the feast of life freely, who enter with a bounding foot its measures of beauty and of joy—glad to feel all the while the serviceable sackcloth next the skin—will recognize in Southey an instructed brother of the Renunciauts’ rule.
CHAPTER VI.
CHANGES AND EVENTS, 1803-1843.
In October, 1805, Southey started with his friend Elmsley for a short tour in Scotland. On their way northward they stopped three days at Ashestiel. There, in a small house, rising amid its old-fashioned garden, with pastoral hills all around, and the Tweed winding at the meadow’s end, lived Walter Scott. It was the year in which old Border song had waked up, with ampler echoings, in the Lay of the Last Minstrel, and Scott was already famous. Earlier in the year he had visited Grasmere, and had stood upon the summit of Helvellyn, with Wordsworth and Davy by his side. The three October days, with their still, misty brightness, went by in full enjoyment. Southey had brought with him a manuscript containing sundry metrical romances of the fifteenth century, on which his host pored, as far as courtesy and the hours allowed, with much delight; and the guests saw Melrose, that old romance in stone so dear to Scott, went salmon-spearing on the Tweed, dined on a hare snapped up before their eyes by Percy and Douglas, and visited Yarrow. From Ashestiel they proceeded to Edinburgh. Southey looked coldly on the grey metropolis; its new city seemed a kind of Puritan Bath, which worshipped propriety instead of pleasure; but the old town, seen amid the slant light of a wild red sunset, impressed him much, its vast irregular outline of roofs and chimneys rising against tumultuous clouds like the dismantled fragments of a giant’s palace. Southey was prepared to find himself and his friends of the Lakes persons of higher stature than the Scotch literatuli. Before accepting an invitation to meet him at supper, Jeffrey politely forwarded the proof of an unpublished review of Madoc; if the poet preferred that his reviewer should not present himself, Mr. Jeffrey would deny himself the pleasure of Mr. Southey’s acquaintance. Southey was not to be daunted, and, as he tells it himself, felt nothing but good-humour on beholding a bright-faced homunculus of five-foot-one, the centre of an attentive circle, ëënunciating with North-British ëëlocution his doctrines on taste. The lively little gentleman, who thought to crush The Excursion—he could as easily crush Skiddaw, said Southey—received from the author of Madoc a courtesy de haut en bas intended to bring home to his consciousness the fact that he was—but five-foot-one. The bland lips of the gods who looked down on Auld Reekie that evening smiled at the magnanimity alike of poet and critic.
Two years later (1807), differences having arisen between the proprietors and the editor of the Edinburgh Review, it was in contemplation to alter the management, and Longman wrote requesting Southey to review him two or three articles “in his best manner.” Southey did not keep firkins of criticism of first and second brand, but he was not unwilling to receive ten guineas a sheet instead of seven pounds. When, however, six months later, Scott urged his friend to contribute, Judge Jeffrey still sat on the bench of the Edinburgh Review, hanging, drawing, and quartering luckless poets with undiminished vivacity. It was of no use for Scott to assure Southey that the homunculus, notwithstanding his flippant attacks on Madoc and Thalaba, had the most sincere respect for their author and his talents. Setting all personal feelings aside, an irreconcilable difference, Southey declared, between Jeffrey and himself upon every great principle of taste, morality, and policy, occasioned a difficulty which could not be removed. Within less than twelve months Scott, alienated by the deepening Whiggery of the Review, and by more personal causes, had ceased to contribute, and opposite his name in the list of subscribers Constable had written, with indignant notes of exclamation, “Stopt!!!” John Murray, the young bookseller in Fleet Street, had been to Ashestiel; in “dern privacie” a bold complot was laid; why should the Edinburgh clique carry it before them? The spirit of England was still sound, and would respond to loyalty, patriotism, the good traditions of Church and State, the temper of gentlemen, courage, scholarship; Gifford, of the Anti-Jacobin, had surely a sturdier arm than Jeffrey; George Ellis would remember his swashing-blow; there were the Roses, and Matthias, and Heber; a rival Review should see the light, and that speedily; “a good plot, good friends, and full of expectation—an excellent plot, very good friends.”
Southey was invited to write on Spanish affairs for the first number of the Quarterly (February, 1809). His political opinions had undergone a considerable alteration since the days of Pantisocracy and Joan of Arc. The Reign of Terror had not caused a violent reaction against the doctrine of a Republic, nor did he soon cease to sympathize with France. But his hopes were dashed; it was plain that “the millennium would not come this bout.” Man as he is appeared more greedy, ignorant, and dangerous than he had appeared before, though man as he may be was still a being composed of knowledge, virtue, and love. The ideal republic receded into the dimness of unborn time; no doubt—so Southey maintained to the end—a republic is the best form of government in itself, as a sundial is simpler and surer than a time-piece; but the sun of reason does not always shine, and therefore complicated systems of government, containing checks and counter-checks, are needful in old countries for the present; better systems are no doubt conceivable—for better men. “Mr. Southey’s mind,” wrote Hazlitt, “is essentially sanguine, even to overweeningness. It is prophetic of good; it cordially embraces it; it casts a longing, lingering look after it, even when it is gone for ever. He cannot bear to give up the thought of happiness, his confidence in his fellow-men, when all else despair. It is the very element where he must live or have no life at all.’” This is true; we sacrifice too much to prudence—Southey said, when not far from sixty—and in fear of incurring the danger or the reproach of enthusiasm, too often we stifle the holiest impulses of the understanding and the heart. Still, at sixty he believed in a state of society actually to be realized as superior to English society in the nineteenth century, as that itself is superior to the condition of the tattooed Britons, or of the Northern Pirates from whom we have descended. But the error of supposing such a state of society too near, of fancying that there is a short road to it, seemed to him a pernicious error, seducing the young and generous into an alliance with whatever is flagitious and detestable.