XIX
THE MYTH
Jake's leadership had received a severe blow, and Bob could hardly believe that he would be able to muster a company again. But Hogan's vindictiveness and persistence rendered it probable that he would not rest in his present ridiculous position without making an effort to redeem himself, even if he had to act with a small party.
"You see," Bob explained to Mason that Saturday night, "Jake's got the most p'ison kind uv hold-on you ever seed. He's shore to try't over, fust or last."
"He won't let you fool him again," said Mason.
Bob smiled and picked up a chip, which he began to whittle as an aid to reflection.
"It would be a juberous thing to try again. But I'm goin' to see Pete Markham in the mornin'. He'll go apast h-yer to the camp-meetin', fer he's a Methodis' by marriage,—that is, his wife's a member, un that makes Pete feel 'z if he wuz a kind-uv a member-in-law. Un Pete knows mighty well 't when the time comes roun' fer him to run fer office, it'll be worth while to know pussidin' elders, un circus-riders, un locus' preachers, un exhausters, un all sorts uv camp-meetin' people. Pete's jes' as shore to go to camp-meetin' a Sunday mornin' 'z a bear is to eat honey when he comes acrost a tumble-down bee-tree."
The next morning Bob stood in his shirt-sleeves leaning over Mrs. Grayson's gate and watching the people that rode to the great Sunday assembly at the Union camp-ground. Many a staid plow-horse, with collar-marks on his shoulders, had been diligently curried and brushed to transform him into a stylish saddle-nag; and many a young man, with hands calloused by ax-helve and plow-handle, rode to-day in his Sunday best with a blooming girl by his side, or behind him, and with the gay heart of a troubadour in his breast. Fresh calico dresses, in which the dominant tint was either a bright pink or a positive blue, were flaunted with more pride than a princess feels in her lace and pearls. The woman who has worked and schemed and skimped to achieve her attire knows the real pleasure and victory of self-adornment.
The early comers of this Sunday-morning procession are, in the main, Methodists going to eat bread and water with the brethren in the 9 o'clock love-feast assembly, to sing together the touching songs of fellowship, and to tell, and to hear told, the stories of personal trials and sorrows,—to taste the pleasure of being one of a great company wrought to ecstasy by a common religious passion. But as the summer sun mounts higher, the road is more and more thronged with a miscellaneous company. For at 11 o'clock the presiding elder, a great man of all the country round, will preach one of his favorite sermons, and all the world—believers and scoffers, doctors and lawyers, and judges and politicians—will be there to hear him marshal in new forms the oft-repeated arguments in favor of the divine origin of Christianity, or the truth of the Arminian system of Wesley, and to admire the dramatic effect of his well-told anecdotes and the masterly pathos of his peroration. The people no longer go in couples; there are six and even ten in a group. And how well they sit their saddles! There is no "rising to the trot," in the ungraceful fashion of New York and Boston gentlemen and ladies who have put away the tradition of ancestors of unrivaled horsemanship, to adopt from England an ugly custom excusable only in a land of fox-hunting. You might find girls in their teens in this company who ride with grace and dash over difficult roads, and who could learn nothing worth their while from a riding-master,—for to ride perfectly consists chiefly in riding as naturally and unconsciously as one walks, and that is rarely given to any but those that are to the saddle born. But besides saddle-horses there are wagons, for wherever there is a prairie, wheels come early. One or two families not yet out of a pioneer state of existence go creaking painfully along in ox-carts; and there are barefoot boys skurrying afoot across fields to save distance. Everybody feels bound to go. The attraction of a crowd is proportioned to its greatness, like all other gravitation, and this one will drain the country dry of people. Scarcely any one stays at home, as you see. There are little children in the wagons and on the croups of the saddle-horses, while some supernumerary ones are held in place on the withers; it is in this way that the babies get their first lessons in horsemanship. At half-past 10 o'clock the roads are beclouded with dust that drifts to leeward, turning the green blades of the corn-field to gray and grizzling the foliage of the trees. All along the road there is the sound of voices in many keys—but all with a touch of holiday buoyancy in them. There is that universal interchange of good feeling which is only found in communities that have no lines of social cleavage. Everybody is talking to everybody,—about the weather, the crops, the latest weddings, the most recent deaths, and, above all, the murder at the camp-meeting. To this topic every party drifts when the Grayson farm-house comes in sight, if not before. Wild stories are repeated of Tom's profligacy, and of the causes that led to the feud between him and Lockwood. As the people come nearer to the house their voices fall into a lower tone, and they ride by the front gate in almost entire silence, scanning the house with eager curiosity, as though trying to penetrate the chagrin of those within. They all nod to Bob; it is the common and indispensable civility of the country. Bob nods to all in turn and grunts in a friendly way at those with whom he is acquainted; but to his best friends he gives a cheerful "Howdy!"