Bible Emblems

by Edward Eli Seelye

But passing over the many dark calendars of crime which generations had filled up, the apostle singles out Abel alone, as he was the first one of our race who died, and that by the hand of violence. That murder woke the first cry of blood which the world ever heard. It was when the world was young. And as then there were no human courts established to sit in judgment upon crime and punish the guilty, the Almighty himself came forth from his solitude and made inquisition for blood, and pronounced sentence upon the fratricide. The testimony upon which God convicted Cain, was the testimony of blood. It cried unto heaven from the ground; and by the prompt and terrible interposition of the Almighty at that epoch, God impressed upon the race the sacredness of human life and the certain vengeance which would pursue the man who shed blood.

The blood of Abel, though it spoke a language like to that of ten thousand murders since committed, still arrests attention; for it was the first cry of murder which had shocked the world. It stands at the head of the dark roll of guilt which is still filling up. It stained for the first time the bosom of our mother earth. It flung a ghastly mangled corpse into the first family of our race, and deepened the gloom which, at the fall, settled upon the earliest history of humanity, into shadows black as Tartarus.

These considerations would be enough to prompt the apostle to single out the death of Abel from all that followed it.

And in the text he contrasts its testimony with that of the blood of Christ.

What was its utterance? What did the blood of Abel say? Come with me and stand over the revolting spectacle. Look on the clotted gore and ghastly features of the murdered man, and hear the testimony:

1. The blood of Abel testified to the actual infliction of the penalty of death which had been passed upon the race. It is evident that Adam and Eve could not have fully understood the full meaning of the curse which had been pronounced upon them. Spiritual death, consisting in a loss of holiness and separation from God’s favor, they had already suffered. And they might have had some vague idea of that death which would close their earthly life, and dissolve the body back to dust; but they could know very little about it. They had never seen it. The death of animals offered in sacrifice would help their conceptions very little. Anxiously they questioned what more there was in the sentence which God had pronounced upon them. Time wore along; their family increased: sons and daughters grew up around them, and yet they had never witnessed an instance of death. Perhaps they began to doubt whether there was any thing more in the curse than what they had already suffered. With ruddy cheeks and growing strength, their posterity increased for more than a century after the fall. Their children’s children smiled upon their knees. As yet they had never seen a corpse; as yet the earth had not a single grave.

But from the blood of Abel there came a message of unutterable anguish, which dispelled the faintest hope of escape from the threatened penalty. Around his body, stretched on the bloody ground, gathered Adam and Eve and their descendants, and there in heartrending agony and distraction gazed on the dead man’s ghastly features, and read in them the first lesson of death. Yes, there was death!—death, which they had long talked about, and wondered what it was—death, which they had never seen before: it had come at last.

The awful revelation was before them. All doubt, all questioning about their fatal doom was gone. The king of terrors had entered upon his dominions, and set up his ghostly sceptre over every thing that breathed. There was his first conquest.

And from that blood there went forth a voice which published to all the living the execution of the curse. Henceforth all hope of escape must be cut off. The work of death had now begun. Adam and all his race must prepare to die.

2. The blood of Abel spoke of the deep and awful depravity of human nature consequent upon the fall. It showed that man’s fallen nature was early ripe for the most atrocious wickedness. The seeds of corruption implanted in that nature required no long period of ages to bring forth their fatal fruits. They developed themselves with most terrible rapidity. The earliest crime on record in the history of the race, is of Titanic proportions. Old as the world has grown in guilt, it has yet found nothing to surpass it. Familiar as we are with its dark and dreary annals, its oft-repeated chronicles of wickedness, there is not in them all a more thrilling testimony to the deep and universal depravity of fallen nature, than is uttered in that first cry of blood which went up from the ground into the ear of God. It would seem as though man’s darkened spirit could not wait for death to begin his fatal work upon the species by what we now call the natural course of sickness and disease, but he must himself chide death with tardiness, and lift his own hand with murderous intent, and slay his fellow.