IV.
Christians God’s Temples.
KNOW YE NOT THAT YE ARE THE TEMPLE OF GOD, AND THAT THE SPIRIT OF GOD DWELLETH IN YOU? 1 Cor. 3:16.
The frequency with which the apostles speak of Christians under the figure of a temple, is worthy of special notice. In the sixth chapter of this epistle, Paul calls our bodies the temple of the Holy Ghost. In the second epistle, he calls believers the temple of the living God, in whom God dwells. In Ephesians he describes them as a great building, upon Christ the corner-stone, fitly framed together, growing unto a holy temple in the Lord.
The apostle Peter, also addressing Christians, says, “Ye also, as lively stones, are built up a spiritual house;” and Jude in his epistle exhorts them to build themselves up on their most holy faith, and keep themselves in the love of God.
The figure of a temple was a common and favorite one with the apostles. Two reasons may be assigned for this.
It was easily understood by those whom they addressed. The Christian converts, whether at Corinth, at Philippi, or at Rome, were familiar with these structures. In almost every city of Asia Minor and the whole Roman empire, their massive columns and lofty domes adorned their streets, and invited them to the worship of the gods. The sacred temple of the true God at Jerusalem also was not unknown to those who were scattered over Asia Minor. Many of the early converts in those parts were of Jewish extraction, and were well acquainted with the temple service at Jerusalem. The figure of a temple was a familiar one, and universally understood by the early Christians.
A second reason for its frequent use in the New Testament is its appropriateness and significancy. The apostles employ it to present Christians in their peculiar position and obligations. It is a most suggestive figure, sometimes applied to Christians individually, at other times to them as a body, the church fitly framed together, and growing unto a holy temple in the Lord.