LET YOUR LIGHT SO SHINE BEFORE MEN, THAT THEY MAY SEE YOUR GOOD WORKS, AND GLORIFY YOUR FATHER WHICH IS IN HEAVEN. Matt. 5:16.

The people of God are the light of the world—luminous bodies, shining amid the moral darkness around them.

Two kinds of bodies, in the physical world, are mediums of light. Those which are in their very substance luminous, as the sun, the fixed stars, or a burning lamp. These shine by virtue of their own properties. Their light is inherent and underived. Another class of bodies shine only by reflected light. Opaque in their nature, they send back only those rays which are sent upon them. Such are the moon, the planets and their satellites—luminous only upon the surface, but dark within.

In a certain degree, Christians resemble this latter class of bodies; but not altogether. The light they possess is indeed a derived light, and not self-originated. They are by nature dark and rayless; but the light which has shone upon them penetrates beyond the surface, and makes the very inner soul luminous with its radiance. It generates light: it transforms them into living light-bearers. They not only reflect the beams which fall upon the surface, but send forth from within new rays of moral brightness. “God,” says the apostle, “who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

Christians, then, are not mere reflectors, luminous only on the surface; but they radiate light from their own inner being. This light is owing to the illuminating power of the Holy Spirit, awakening, converting, and sanctifying them. By that power they are made in the image of Christ, and saved. Such is the light they possess—a light enkindled within them, and reflected from them.

Our Saviour teaches, in the text, that this light which they have must shine through their practical lives and conduct. “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” It is the very nature of light to shine. Christians shine through their holy lives. Their good works are the rays which they emit. The world sees them, and judges of them. In all they say and do for God, in the spirit which they manifest, and the example they exhibit, they scatter light around them. Other men see it.

The tendency of this is to prompt others to glorify God the Father—“that they, seeing your good works, may glorify your Father which is in heaven.” This too must be the motive to prompt Christians to diligence in good works. It is not to exalt themselves, but to honor God. Not to establish a ground of merit in the sight of God, not to build up a righteousness of their own, do they strive for a holy life, but to glorify God. Not to shine and bedazzle others by the splendor of their virtue; but to shed around them that light which they have received, to reflect the beams which have illuminated them, and thereby lead others to praise and glorify God for his wondrous work of grace in them.

Hence we derive the proposition that God’s people, redeemed by the blood of Christ, and regenerated by the Holy Spirit, are shining ones, exhibiting the glory of God, beyond any other of his creatures or works.

In illustrating this proposition I remark, that God is revealed to us only through his works. “No man hath seen God at any time.” Purely spiritual in his nature, and infinite in his perfections, we cannot know him, except through his works. How he is known to angels and the pure spirits of heaven, we cannot tell; but to us, the Lord is known by the operation of his hands. His character and glory are reflected to us by his doings. Yet the different works of God manifest to us his glory in different degrees, according to their nature.

1. His material creation exhibits to us his omnipotence, his wisdom, skill, and greatness. When we cast our eyes upward and view the boundless fields of immensity studded with suns and satellites, sweeping the trackless territories of space with no discord or confusion, and then turn our eye earthward and survey the infinite variety of material objects around us, with properties varying endlessly, and yet all combined in one beautiful and harmonious whole, our minds cannot resist the impression of the might, the grandeur, the magnificence of Deity. Here we behold his glory as the great Architect, the omnipotent Creator.