The idea that the rainbow was something more than a mere natural phenomenon, that it was a pledge or token of something which God had promised to men, is preserved among the traditions of many heathen nations. Homer distinctly speaks of it in a remarkable passage in the Iliad, where he describes the glittering armor of Agamemnon as reflecting various lights, like colored rainbows—
“Jove’s wondrous bow,
Placed, as a sign to man, amid the skies.”
Before considering the spiritual significance of this symbol, the inquiry naturally arises, Was the rainbow a new phenomenon in the natural world, seen for the first time after the deluge; or had it been a familiar sight to the antediluvians ever since the creation, and only selected by God and pointed out to Noah as a memorial of His promise made to him?
The man of science may presume to decide this question very easily by showing that the rainbow is no supernatural phenomenon, but is explained on the simplest principles of natural philosophy; that it is produced by the refraction of the sun’s rays through drops of water falling from the clouds, and is always seen when the sun and the clouds come into a certain relative position to the beholder; and therefore, that through the centuries previous to the deluge, mankind must many a time have witnessed the same beautiful arch spanning the heavens, and wondered at its variegated splendors.
But there are other considerations which have inclined learned and profound scholars to the opinion that the rainbow, for the first time mentioned in the text, was indeed new to Noah and his family, and that the generations of men before the flood never gazed upon such a sight.
We confess a strong bias to this latter view. It lends peculiar interest and significancy to this token. It is the sign of the promise that God will not again drown the world. Clouds may gather, storms rage, torrents roar, but their fury shall be stayed; and on the spent and receding clouds shall be hung the sun-lit bow, and from every tint and hue of its gorgeous drapery shall come whisperings of assurance to mortals who gaze upon it, that mercy triumphs over judgment.
“I will set my bow in the cloud,” says Jehovah. There, in the midst of the very elements which have caused alarm; there, where the lightnings flashed and the thunders pealed, and wrath and darkness gloamed overhead, there will I write my covenant in lines of beauty, and you and your posterity shall read it and rejoice.
But we need not stop with interpreting this symbol as a pledge against a mere physical overthrow of the world by water.
We seek for a deeper spiritual significance in it. Although in its primary application it was a sign of God’s covenant with Noah, it leads our minds forward to a more perfect covenant, a covenant of grace, in which are contained the promises of God which shield his people from all spiritual evils which threaten them.
The import of the rainbow in its spiritual signification is worthy of special notice. We do not explain it so generally as some who regard it as a symbol of God’s willingness to receive men into favor again, or that it only indicates the Almighty’s faithfulness in fulfilling his promises. We interpret it more specially as a symbol of divine protection to God’s people from imminent and threatening dangers—that protection pledged in the covenant of grace in Christ Jesus to those who have fled for refuge to him. Such seems to be the idea conveyed by it in the vision of Ezekiel, where he speaks of what he saw over the throne above the heavens “as the appearance of the bow that is in the cloud in the day of rain.” A similar sight was enjoyed by John in Patmos, where in vision he beheld the throne in heaven: “And there was a rainbow round about the throne, in sight like unto an emerald.”