1886. T. H. Potts, `Out in the Open,' `New Zealand Country journal,' vol. x. p. 262:
"His wife became seriously affected, declaring that <i>Taipo</i> had entered into her. Reasoning was wholly useless. She declared that Taipo was in the smoke of the wood, which smoke she had inhaled; soon she became prostrated by illness and was expected to die."
1887. J. C. Crawford, `Travels in New Zealand and Australia,' p. 107:
"After dinner Watkins requested the loan of a tomahawk to defend himself on going up to the Pa on the hill above. He said he knew that there was a <i>taipo</i> (devil) about; he felt it in his head."
1888. P. W. Barlow, `Kaipara,' p. 48:
"They were making the noises I heard to drive away the `Taipo,' a sort of devil who devotes his attention exclusively to Maoris, over whom, however, he only possesses power at night."
1891. W. H. Roberts, `Southland in 1856,' p. 72:
"They believed it was the principal rendez-vous of the fallen angel (Taipo) himself."
1896. Modern. Private Letter (May):
"<i>Taipo</i>, for instance, of course one knows its meaning, though it has been adopted chiefly as a name as common as `Dash' or `Nero' for New Zealand dogs; all the same the writers upon Maori superstitions seem to have no knowledge of it. Polach, Dieffenbach, Nicholas, Yates, call their evil spirits <i>whiros</i> or <i>atuas</i>. Tepo, the place of darkness, is the nearest they have come to it. I think myself it is South Island Maori, often differing a little in spelling and use; and so very much the larger proportion of New Zealand literature is the literature of the North."