How to Do It

by Edward Everett Hale

First is the Bible, of which not only is an intelligent knowledge necessary for your healthy growth in religious life, but--which is of less consequence, indeed--it is as necessary for your tolerable understanding of the literature, or even science, of a world which for eighteen centuries has been under the steady influence of the Bible. Around the English version of it, as Mr. Marsh shows so well, the English language of the last three centuries has revolved, as the earth revolves around the sun. He means, that although the language of one time differs from that of another, it is always at about the same distance from the language of King James's Bible.

[Footnote: Marsh's Lectures on the English Language: very entertaining books.]

Second, every one ought to be quite well informed as to the history of the country in which he lives. All of you should know the general history of the United States well. You should know the history of your own State in more detail, and of your own town in the most detail of all.

Third, an American needs to have a clear knowledge of the general features of the history of England.

Now it does not make so much difference how you compass this general historical knowledge, if, in its main features, you do compass it. When Mr. Lincoln went down to Norfolk to see the rebel commissioners, Mr. Hunter, on their side, cited, as a precedent for the action which he wanted the President to pursue, the negotiations between Charles the First and his Parliament. Mr. Lincoln's eyes twinkled, and he said, "Upon questions of history I must refer you to Mr. Seward, for he is posted upon such things, and I do not profess to be. My only distinct recollection of the matter is, that Charles lost his head." Now you see it is of no sort of consequence how Mr. Lincoln got his thoroughly sound knowledge of the history of England,--in which, by the way, he was entirely at home,--and he had a perfect right to pay the compliment he did to Mr. Seward; but it was of great importance to him that he should not be haunted with the fear that the other man did know, really, of some important piece of negotiation of which he was ignorant. It was important to him to know that, so that he might be sure that his joke was--as it was--exactly the fitting answer.

Fourth, it is necessary that every intelligent American or Englishman should have read carefully most of Shakespeare's plays. Most people would have named them before the history, but I do not. I do not care, however, how early you read them in life, and, as we shall see, they will be among your best guides for the history of England.

Lastly, it is a disgrace to read even the newspaper, without knowing where the places are which are spoken of. You need, therefore, the very best atlas you can provide yourself with. The atlas you had when you studied geography at school is better than none. But if you can compass any more precise and full, so much the better. Colton's American Atlas is good. The large cheap maps, published two on one roller by Lloyd, are good; if you can give but five dollars for your maps, perhaps this is the best investment. Mr. Fay's beautiful atlas costs but three and a half dollars. For the other hemisphere, Black's Atlas is good. Rogers's, published in Edinburgh, is very complete in its American maps. Stieler's is cheap and reliable.

When people talk of the "books which no gentleman's library should be without," the list may be boiled down, I think--if in any stress we should be reduced to the bread-and-water diet--to such books as will cover these five fundamental necessities. If you cannot buy the Bible, the agent of the County Bible Society will give you one. You can buy the whole of Shakespeare for fifty cents in Dicks's edition. And, within two miles of the place where you live, there are books enough for all the historical study I have prescribed. So, in what I now go on to say, I shall take it for granted that we have all of us made thus much preparation, or can make it. These are the central stores of the picnic, which we can fall back upon, after our explorations in our various lines of literature.

Now for our several courses of reading. How am I to know what are your several tastes, or the several lines of your genius? Here are, as I learn from Mr. Osgood, some seventy-six thousand five hundred and forty-three Young Folks, be the same more or less, who are reading this paper. How am I to tell what are their seventy-six thousand five hundred and forty-three tastes, dispositions, or lines of genius? I cannot tell. Perhaps they could not tell themselves, not being skilled in self-analysis; and it is by no means necessary that they should be able to tell. Perhaps we can set down on paper what will be much better, the rules or the system by which each of them may read well in the line of his own genius, and so find out, before he has done with this life, what the line of that genius is, as far as there is any occasion.

Do Not Try To Read Everything.