This is the moment which I take for our little picture. At this very moment there is announced the first germ of the new civilization. In the very midst of this falsehood, there sounds one voice of truth; in the very arms of this giant, there plays the baby boy who is to cleave him to the ground. This Nero slowly returns to the city. He meets the congratulations of a senate, which thank him and the gods that he has murdered his own mother. With the agony of an undying conscience torturing him, he strives to avert care by amusement. He hopes to turn the mob from despising him by the grandeur of their public entertainments. He enlarges for them the circus. He calls unheard-of beasts to be baited and killed for their enjoyment. The finest actors rant, the sweetest musicians sing, that Nero may forget his mother, and that his people may forget him.
At that period, the statesmen who direct the machinery of affairs inform him that his personal attention is required one morning for a state trial, to be argued before the Emperor in person. Must the Emperor be there? May he not waste the hours in the blandishments of lying courtiers, or the honeyed falsehoods of a mistress? If he chooses thus to postpone the audience, be it so; Seneca, Burrhus, and his other counsellors will obey. But the time will come when the worn-out boy will be pleased some morning with the almost forgotten majesty of state. The time comes one day. Worn out by the dissipation of the week, fretted by some blunder of his flatterers, he sends for his wiser counsellers, and bids them lead him to the audience-chamber, where he will attend to these cases which need an Emperor's decision. It is at that moment that we are to look upon him.
He sits there, upon that unequalled throne, his face sickly pale with boyish debauchery; his young forehead worn with the premature sensual wrinkles of lust; and his eyes bloodshot with last night's intemperance. He sits there, the Emperor-boy, vainly trying to excite himself, and forget her, in the blazonry of that pomp, and bids them call in the prisoner.
A soldier enters, at whose side the prisoner has been chained for years. This soldier is a tried veteran of the Prætorian cohorts. He was selected, that from him this criminal could not escape; and for that purpose they have been inseparably bound. But, as he leads that other through the hall, he looks at him with a regard and earnestness which say he is no criminal to him. Long since, the criminal has been the guardian of his keeper. Long since, the keeper has cared for the prisoner with all the ardor of a new-found son's affection.
They lead that gray-haired captive forward, and with his eagle eye he glances keenly round the hall. That flashing eye has ere now bade monarchs quail; and those thin lips have uttered words which shall make the world ring till the last moment of the world shall come. The stately Eastern captive moves unawed through the assembly, till he makes a subject's salutation to the Emperor-judge who is to hear him. And when, then, the gray-haired sage kneels before the sensual boy, you see the prophet of the new civilization kneel before the monarch of the old! You see Paul make a subject's formal reverence to Nero![11]
Let me do justice to the court which is to try him. In that judgment-hall there are not only the pomp of Rome, and its crime; we have also the best of its wisdom. By the dissolute boy, Nero, there stands the prime minister Seneca, the chief of the philosophers of his time; "Seneca the saint," cry the Christians of the next century. We will own him to be Seneca the wise, Seneca almost the good. To this sage had been given the education of the monster who was to rule the world. This sage had introduced him into power, had restrained his madness when he could, and with his colleague had conducted the general administration of the Empire with the greatest honor, while the boy was wearing out his life in debauchery in the palace. Seneca dared say more to Nero, to venture more with him, than did any other man. For the young tiger was afraid of his old master long after he had tasted blood. Yet Seneca's system was a cowardly system. It was the best of Roman morality and Greek philosophy, and still it was mean. His daring was the bravest of the men of the old civilization. He is the type of their excellences, as is Nero the model of their power and their adornments. And yet all that Seneca's daring could venture was to seduce the baby-tyrant into the least injurious of tyrannies. From the plunder of a province he would divert him by the carnage of the circus. From the murder of a senator he could lure him by some new lust at home. From the ruin of the Empire, he could seduce him by diverting him with the ruin of a noble family. And Seneca did this with the best of motives. He said he used all the power in his hands, and he thought he did. He was one of those men of whom all times have their share. The bravest of his time, he satisfied himself with alluring the beardless Emperor by petty crime from public wrong; he could flatter him to the expedient. He dared not order him to the right.
But Seneca knew what was right. Seneca also had a well-trained conscience, which told him of right and of wrong. Seneca's brother, Gallio, had saved Paul's life when a Jewish mob would have dragged him to pieces in Corinth; and the legend is that Seneca and Paul had corresponded with each other before they stood together in Nero's presence, the one as counsellor, the other as the criminal.[12] When Paul arose from that formal salutation, when the apostle of the new civilization spoke to the tottering monarch of the old, if there had been one man in that assemblage, could he have failed to see that that was a turning-point in the world's history? Before him in that little hall, in that little hour, was passing the scene which for centuries would be acted out upon the larger stage.
Faith on the one side, before expediency and cruelty on the other! Paul before Seneca and Nero! He was ready to address Nero, with the eloquence and vehemence which for years had been demanding utterance.
He stood at length before the baby Cæsar, to whose tribunal he had appealed from the provincial court of a doubting Festus and a trembling Agrippa.
And who shall ask what words the vigorous Christian spoke to the dastard boy! Who that knows the eloquence which rung out on the ears of astonished Stoics at Athens, which commanded the incense and the hecatombs of wandering peasants in Asia, which stilled the gabbling clamor of a wild mob at Jerusalem,—who will doubt the tone in which Paul spoke to Nero! The boy quailed for the moment before the man! The gilded dotard shrunk back from the home truths of the new, young, vigorous faith: the ruler of a hundred legions was nothing before the God-commissioned prisoner.