REV. CHARLES LOWELL
From a painting in the possession of Charles Lowell, Boston
We are permitted to publish for the first time a beautiful portrait of the Rev. Charles Lowell when he was at his prime. The picture does more than I can do to give an impression of what manner of man he was, and to account for the regard, which amounts to reverence, with which people who knew him speak of him to this hour. The reader at a distance must try to imagine what we mean when we speak of a Congregational minister in New England at the end of the last century and at the beginning of this. We mean a man who had been chosen by a congregation of men to be their spiritual teacher for his life through, and, at the same time, the director of sundry important functions in the administration of public affairs. When one speaks of the choice of Charles Lowell to be a minister in Boston, it is meant that the selection was made by men who were his seniors, perhaps twice his age, among whom were statesmen, men of science, leaders at the bar, and merchants whose sails whitened all the ocean. Such men made the selection of their minister from the young men best educated, from the most distinguished families of the State.
In 1805 Charles Lowell returned from professional study in Edinburgh. He had been traveling that summer with Mr. John Lowell, his oldest brother. In London he had seen Wilberforce, who introduced him into the House of Commons, where he heard Fox and Sheridan. Soon after he arrived in Boston he was invited to preach at the West Church.
This church was the church of Mayhew, who was the Theodore Parker of his time. Mayhew was in the advance in the Revolutionary sentiment of his day, and Samuel Adams gave to him the credit of having first suggested the federation of the Colonies: “Adams, we have a communion of churches; why do we not make a communion of states?” This he said after leaving the communion table. In such a parish young Charles Lowell preached in 1805, from the text, “Rejoice in the Lord alway.” Soon after, he was unanimously invited to settle as its minister, and in that important charge he remained until he died, on the 20th of January, 1861.
Mr. Lowell was always one of those who interpreted most broadly and liberally the history and principles of the Christian religion. But he was never willing to join in the unfortunate schism which divided the Congregational churches between Orthodox and Unitarian. He and Dr. John Pierce, of Brookline, to their very death, succeeded in maintaining a certain nominal connection with the Evangelical part of the Congregational body.
The following note, written thirty-six years after James Lowell was born, describes his position in the disputes of “denominationalists”:—
My dear Sir: You must allow me to say that, whilst I am most happy to have my name announced as a contributor toward any fund that may aid in securing freedom and religious instruction to Kansas, I do not consent to its being announced as the minister of a Unitarian or Trinitarian church, in the common acceptation of those terms. If there is anything which I have uniformly, distinctly, and emphatically declared, it is that I have adopted no other religious creed than the Bible, and no other name than Christian as denoting my religious faith.
Very affectionately your friend and brother,
Cha. Lowell.