No one ever knew who made the great suggestion, but it is probable that it was one of these officials, well acquainted with the charter of the city of Boston and with its constitution and by-laws, who offered the proposal which was adopted. In the jealousy of the fierce democracy of Boston in the year 1820, when the present city charter was made, it reserved for itself permission to open Faneuil Hall at any time for a public meeting. It proves now that whenever fifty citizens unite to ask for the use of the hall for such a meeting, it must be given to them. At the time of which we are reading the mayor had to preside at every such meeting. At the “Cops’” club it was highly determined that the names of fifty citizens should at once be obtained, and that the Cradle of Liberty should be secured for the general Thanksgiving.
It was wisely resolved that no public notice should be given of this in the journals. It was well known that that many-eyed Argus called the press is very apt not to interfere with that which is none of its business.
VII
And thus it happened that, when Thanksgiving Day came, the worthy janitor of Faneuil Hall sent down his assistant to open it, and that the assistant, who meant to dine at home, found a good-natured friend from the country who took the keys and lighted the gas in his place. Before the sun had set, Frederick Dane and Antonio Fero and Michael Chevalier and the Honorable Mr. Walk-in-the-Water and Eben Kartschoff arrived with an express-wagon driven by a stepson of P. Nolan. There is no difficulty at Faneuil Hall in bringing out a few trestles and as many boards as one wants for tables, for Faneuil Hall is a place given to hospitality. And so, before six o’clock, the hour assigned for the extemporized dinner, the tables were set with turkeys, with geese, with venison, with mallards and plover, with quail and partridges, with cranberry and squash, and with dishes of Russia and Italy and Greece and Bohemia, such as have no names. The Greeks brought fruits, the Indians brought venison, the Italians brought red wine, the French brought walnuts and chestnuts, and the good God sent a blessing. Almost every man found up either a wife or a sweetheart or a daughter or a niece to come with him, and the feast went on to the small hours of Friday. The Mayor came down on time, and being an accomplished man, addressed them in English, in Latin, in Greek, in Hebrew, and in Tuscan. And it is to be hoped that they understood him.
But no record has ever been made of the feast in any account-book on this side the line. Yet there are those who have seen it, or something like it, with the eye of faith. And when, a hundred years hence, some antiquary reads this story in a number of the “Omaha Intelligencer,” which has escaped the detrition of the thirty-six thousand days and nights, he will say,—
“Why, this was the beginning of what we do now! Only these people seem to have taken care of strangers only one month in the twelve. Why did they not welcome all strangers in like manner, until they had made them feel at home? These people, once a year, seem to have fed the hungry. Would it not have been simpler for them to provide that no man should ever be hungry? These people certainly thanked God to some purpose once a year; how happy is the nation which has learned to thank Him always!”
THE SURVIVOR’S STORY
FORTUNATELY we were with our wives.
It is in general an excellent custom, as I will explain if opportunity is given.
First, you are thus sure of good company.