“M. Marrast next announced that M. Odilon Barrot was charged with the construction of the new cabinet, which would be communicated by a message to the assembly. The house afterwards adjourned.”
Such were the great events in France during the year 1818, events which too nearly affected the connection of England with that country to be given here in less detail.
During the progress of these transactions the relations of Great Britain and France became delicate and critical; but the wisdom of the provisional government on the one hand, and of the British government on the other, prevented any collision. Diplomatic relations were necessarily interrupted for a time by the revolution, and the flight of the king; but her Britannic majesty, in her speech proroguing parliament, expressed her satisfaction that she had been enabled to resume the usual intercourse between the two governments. Several occasions arose when even a slight deviation from international equity on the part of the French provisional government might have involved the two countries in war. In England the Chartists continued the agitations already recorded, and made a grand demonstration, which will be related in another section of this chapter. While they were preparing to put forth this exhibition of strength, a correspondence was kept up by many of their leaders with those of the French Communists, and the excitement of the latter was intense as the hour approached for the grand denouement. Indeed, all classes of the French, except the most intelligent, especially in Paris, regarded a revolution in England as inevitable. They were under the delusion that Fergus O’Connor and his colleagues and followers were, politically speaking, the English people. The following account of this impression was given by a gentleman then resident in Paris:—“Never, during the many years I have resided in Paris, did any event in England excite such universal interest among all classes of the French as the great chartist demonstration has done. For days and days it was a leading topic in the newspapers, and for days the general subject of conversation. Both newspapers and talkers, relying on the big swagger of the Chartists, and the undisguised alarm of the government, confidently expected a stern and terrible straggle, with barricades, and bayonets, and pikes, and deluges of blood, and awful slaughter. To this expectation many added the hope of seeing a complete revolution effected—a revolution which would overthrow throne, aristocracy, and middle class, leaving the people and the republic triumphant. So deeply had this hope taken possession of the more sanguine, that they could not bear to hear the slightest doubt of its realisation expressed.”
Strange as it may seem to English readers, the chartist proceedings in England, and those of the Irish repeal party, had considerable influence not only in sustaining unreasonable expectation among the French workmen, but even on their modes of procedure. It was not until the speeches of O’Connor and other Chartists claiming “the land for the people,” and the articles of Mitchell and others in Ireland demanding for the farmers a right in the soil, were circulated in Paris, that the workmen there began an agitation against rent. This they maintained until the restoration of order restored to the house-owners the means of asserting the rights of property. The following graphic and lively description of the agitation, incited and fostered under such circumstances, is no exaggeration:—“The past week has been the calmest which we have had since the revolution. We have had no forced illuminations, no planting of trees of liberty, no physical-force demonstrations, no great display of any kind; in fact, we have been decidedly dull. But in some parts of the city, our sovereign lord and master, the Mob, has been graciously pleased to afford us a little interesting excitement by bullying the landlords into giving receipts for their rents, without the usual preliminary ceremony of fingering the cash. ‘Base is the slave that pays his rent’ is now the motto of the mob, and his mobship chalks it up along with ‘liberty, equality, fraternity!’ To show, however, that he is really a good fellow at heart, the said mob no sooner swindles (I am afraid it amounts to swindling in English) the landlord out of his rent, than he invests a small portion of the coin in the purchase of a tricolor flag, with which he decorates the landlord’s house. And such is the worthy fellow’s moderation, that even when the landlord has refused to be victimised, the mob has not inflicted summary vengeance on him; he has only stuck a black flag before the offender’s door, or playfully made his effigy dangle by the neck from the nearest lamp-post.”
In Ireland the progress of sedition afforded a much more favourable opportunity for displaying the equity and prudence of the French provisional government. An address was voted to the republic of France by the Young Irelanders, who styled themselves the people of Ireland, although they well knew that millions of Irishmen, numbering among them her most intelligent and influential citizens, repudiated the principles and proceedings of the party. A deputation, consisting of Mr. Smith O’Brien and several other gentlemen, were sent to Paris to express the sympathy and congratulation of the Irish people on the new-born liberty of the citizens of France. It was well understood in England, and much better understood in Ireland, that the deputation were expected to sound the French government as to any hope of assistance in case of a rising in Ireland; and also to stir up the minds of the French people generally to more decided interest for Ireland, and a greater willingness to identify the French republic with Irish hopes and aspirations. On the 3rd of April the young Ireland deputation was received by the provisional government at the Hôtel de Ville, and there presented an address in the spirit of their mission. The following reply was read by Lamartine:—
“Citizens of Ireland,—If we required a fresh proof of the pacific influence of the proclamation of the great democratic principle,—this new Christianity, bursting forth at the opportune moment, and dividing the world, as formerly, into a Pagan and Christian community,—we should assuredly discern this proof of the omnipotent action of an idea, in the visits spontaneously paid in this city to republican France, and the principles which animate her, by the nations, or by fractions of the nations, of Europe.
“We are not astonished to see to-day a deputation from Ireland. Ireland knows how deeply her destinies, her sufferings, and her successive advances in the path of religious liberty, of unity, and of constitutional equality with the other parts of the United Kingdom, have at all times moved the heart of Europe. We said as much, a few days ago, to another deputation of your fellow-citizens. We said as much to all the children of that glorious Isle of Erin, which the natural genius of its inhabitants, and the striking events of its history, render equally symbolical of the poetry and the heroism of the nations of the north. Rest assured, therefore, that you will find in France, under the republic, a response to all the sentiments which you express towards it.
“Tell your fellow-citizens that the name of Ireland is synonymous with the name of liberty courageously defended against privilege—that it is one common name to every French citizen. Tell them that this reciprocity which they invoke—that this hospitality of which they are not oblivious—the republic will be proud to remember and to practise invariably towards the Irish. Tell them, above all, that the French republic is not, and never will be, an aristocratic republic, in which liberty is merely abused as the mask of privilege; but a republic embracing the entire community, and securing to all the same rights and the same benefits. As regards other encouragements, it would be neither expedient for us to hold them out, nor for you to receive them. I have already expressed the same opinion with reference to Germany, Belgium, and Italy; and I repeat it with reference to every nation which is involved in internal disputes—which is either divided against itself or at variance with its government. When there is a difference of race—when nations are aliens in blood—intervention is not allowable. We belong to no party in Ireland or elsewhere, except to that which contends for justice, for liberty, and for the happiness of the Irish people. No other part would be acceptable to us, in the time of peace, in the interests and the passions of foreign nations. France is desirous of reserving herself free for the maintenance of the rights of all.
“We are at peace, and we are desirous of remaining on good terms of equality, not with this or that part of Great Britain, but with Great Britain entire. We believe this peace to be useful and honourable, not only to Great Britain and the French republic, but to the human race. We will not commit an act—we will not utter a word—we will not breathe an insinuation at variance with the principles of the reciprocal inviolability of nations which we have proclaimed, and of which the continent of Europe is already gathering the fruits. The fallen monarchy had treaties and diplomatists. Our diplomatists are nations, our treaties are sympathies. We should be insane were we openly to exchange such a diplomacy for unmeaning and partial alliances with even the most legitimate parties in the countries which surround us. We are not competent either to judge them or to prefer some of them to others; by announcing our partizanship on the one side, we should declare ourselves the enemies of the other. We do not wish to be the enemies of any of your fellow-countrymen. We wish, on the contrary, by a faithful observance of the republican pledges, to remove all the prejudices which may mutually exist between our neighbours and ourselves. This course, however painful it may be, is imposed on us by the law of nations, as well as by our historical remembrances.
“Do you know what it was which most served to irritate France and estrange her from England during the first republic? It was the civil war in a portion of our territory, supported, subsidised, and assisted by Mr. Pitt. It was the encouragement and the arms given to Frenchmen, as heroical as yourselves, but Frenchmen fighting against their fellow-citizens. This was not honourable warfare; it was a royalist propagandism waged with French blood against the republic. This policy is not yet, in spite of all our efforts, entirely effaced from the memory of the nation. Well, this cause of dissension between Great Britain and us, we will never renew by taking any similar course. We accept with gratitude expressions of friendship from the different nationalities included in the British empire. We ardently wish that justice may found and strengthen the friendship of races; that equity may become more and more its basis; but while proclaiming with you, with her (England), and with all, the holy dogma of fraternity, we will perform only acts of brotherhood, in conformity with our principles and our feelings towards the Irish nation.”