THE ARCTIC EXPEDITION UNDER SIR J. ROSS.
Perhaps no subject engaged the mind of the British people more sympathetically and powerfully than the fate of the brave men who formed the great Arctic expedition. Sir John Franklin was popular, and eminently deserved to be so; and the public desired that every effort should be made, and every risk incurred, for his deliverance—or, at all events, a satisfactory solution of the doubts which prevailed concerning his existence. For this purpose an expedition was sent out under Sir James Ross, with specific instructions to prosecute the search in a certain direction, which would not interfere with efforts elsewhere, so as to determine, at all events in one great field of exploration, if he yet survived. Sir James and his gallant crews arrived off Scarborough on the 3rd of November, and on the 5th the gallant officer presented his report at the Admiralty. The following account of that report, from official authority, will afford sufficiently full information of the result:—
“It is Sir James Ross’s confident opinion that neither Sir John Franklin, nor any of his brave companions, are eastward of any navigable point in the Arctic regions; and if there be any chance of their existence, it is in the supposition that he proceeded in a westerly direction, and in such case we can only expect to hear from the missing adventurers by the Mackenzie detachment, or by her majesty’s ship Plover, Commander Moore, by way of Russia.
“Sir James traversed at least two hundred and thirty miles on the ice, the bergs of which were frightful, much more so than any of the experienced Arctic voyagers had seen before. Sir James and his party penetrated as far as the wreck of the Fury, where he found the old tent standing, and everything about it in a state of the best preservation. At this point Sir James deposited a large quantity of provisions, and also the screw-launch of the Enterprise. The march of Sir James across the boundless regions of ice is truly stated as a most unparalleled feat in exploration. We are sorry to find, however, that it was in no way successful. The captain, officers, and ship’s company have worked together most harmoniously—a spirit of emulation having animated every one in the great philanthropic task of endeavouring to cany help and succour to their long lost friends. In the whole courses of his researches it is said Sir James Ross never met with a single Esquimaux.
“Sir James speaks most highly of all those who have been connected and associated with him. He is fully satisfied that all is done that could be done by the Admiralty, in the appropriation of the vessel, the selection of the crew, and the extensive equipment of each vessel, in stores, provisions, &c.”
FOREIGN AFFAIRS.
A glance at the state of Continental Europe is necessary for a clear view of the relation of England to other states. The revolutionary spirit of 1848 had not passed away, yet already symptoms of reaction appeared in several of the continental states. The daring and dissolute doctrines of French, German, and Italian socialists created universal alarm, among all who regarded, with any sacredness, the ties of family and the rights of property. It was seen that, however hateful despotic monarchy, and the ascendancy of a bigoted and superstitious church, these oppressions were far preferable to the levelling and loathsome tyranny of socialism, in any of the forms in which it presented itself in England, France, or Germany. Whatever was abhorrent to the natural sense of justice, and the dear claims of kindred, was propagated by socialism; and which the socialists, whether called Owenites, St. Simonians, or red republicans, were ready by force to establish. Enlightened men were therefore in doubt, during the early part of 1849, what part to take; their aspirations were for liberty; but the multitude preferred license, and, without the multitude, nothing could be enforced upon despotic governments and ecclesiastical systems. It was now hoped that governments had been warned; that kings would never again venture to violate political promises to their people; that constitutions would never again be revoked by princes; and that, consequently, little was to be apprehended from the governing powers: whereas, everything dear to social order, happiness, and sacredness, was to be feared from the social and political fanatics that to so great an extent guided the peoples,—exciting false hopes, stimulating violent action, propounding doctrines destructive of social order, and menacing a tyranny more formidable than had ever before been witnessed in the world. With these feelings, the good and true rallied round the centres of ordinary government and order—but, alas! they were deceived; they did not take the Scripture warning, “Put not your trust in princes.” Pledges and promises were made by the foreign despots and their ministers, more profusely than even during the war of 1812; but all this was only destined to exemplify the necessity for the warning given by Him who best understood human nature—“Cease ye from man, whose breath is in his nostrils.” The friends of order, peace, and rational liberty believed the protestations of potentates, and used their influence, and armed on the side of governments in the conflicts of 1849. The result was, they unconsciously abetted a reaction by which the old chains were riveted upon the people, and new ones forged still further to fetter them.
The state of France most interested England, because all great changes in that country influence the whole of Continental Europe, and, in fact, affect more or less the whole civilised world. France, throughout the year, was rent by the violence of party. Three royal factions, the Buonapartists, the Orleanists, and the Bourbons, par excellence, were sowing broadcast the seeds of social dissension. The two great-republican parties—that of the socialists (or “reds”), and that of a philosophic and rational republicanism, led by Cavaignac and Lamartine—were ardent in their appeals for popular support. The party of the church watched all the others, ready to exert its influence wherever it could serve itself, by preventing any political sect from settling into power, except under such conditions as, in its own interest, the church should prescribe. The party of the president (the Buonapartists) gradually and steadily gained over all the others; the soldiery and the peasantry were Napoleonist; the church saw this, and threw its weight into the presidential scale. The union of peasant proprietary, the army, the church, the Buonapartists proper, and the friends of order, who believed in the oath of the prince-president, constituted the will of France;—the policy of Napoleon was accepted by many because it was his: it was his, because he knew it would be acceptable to many as the only safeguard against anarchy, and the only form of absolutism that could be substituted for liberty, or impose upon its friends.
While revolution raged everywhere, Rome was in arms, the pope was a fugitive, and a provisional government ruled the estates of Romagna, Bologna, and Ferrara, in the name of freedom. The Romans conducted themselves justly and heroically, but the Austrian government, whose successes in Italy and Hungary, as well as in the duchy of Austria, gave her confidence, was anxious to restore the pope and enforce his government by the bayonet. This was not acceptable to either the governments of England or France. The latter resolved to interfere, and the question arose and was anxiously mooted in England, what, under such circumstances, was the true policy of Britain? Lord Palmerston, who was strongly opposed to Austrian ascendancy in Italy, was favourable to French intervention; and there were persons who asserted that the idea itself originated not at the Tuileries, but in the English Foreign-office. At all events, no opposition was offered, and a French expedition to Rome resulted. The Romans fought in a way worthy of Romans, but, borne down by the superior power of France, their proud city yielded to the invader, and the pope, under joint French and Austrian protection, returned to rule his reluctant people at the Vatican. It then became necessary for France to modify and restrain the fiery persecution which the restored pontiff visited upon his temporal subjects, at the instigation of Austria and Naples. In this, however, the French were not as zealous as in restoring the pontifical tyranny; and, as in the misrule of Louis Philippe, his chief agent of corruption and wrong was a protestant, M. Guizot, so in the agency of French despotism at Rome, a protestant general, D’Hilliers, was the most active instrument.