The daily paper has become a regular part of the day's routine of the much-leisured Hindu, and the demand has greatly improved the character of the supply, and some of the vernacular papers furnish up-to-date news, and the leaders are written with ability. The more stringent measures which it became necessary to put in force because of the seditious character of many of the vernacular papers has done much to purify the Indian press, so that while many of the papers retain an independent line, their criticisms are couched in sufficiently decorous language.

Even amongst the working classes there is a great advance in comfort, especially as regards clothing. The scanty dress of the Indian arose, not so much because of the hot climate, but because he could only afford a few yards of calico. Now he is not only much less unclothed than he used to be, but his garments are of better material and more skilfully made. The Indian villager also often wears cloth coats of English shape, but he has not made much advance as regards cleanliness. He does not wash all over much oftener than his English rural brother, except in the hot weather if there is a river within reach. He rarely washes his clothes, but wears them till they are so dirty that he can wear them no longer, and then buys new ones; and he appears to think that this is the best arrangement.


CHAPTER XLIII

INDIAN MOHAMMEDANS

Mohammedans and marriage. Their conception of heaven. Their trading on board ships. The smell of India. The Indian "send-off." Use of the plural. Mistakes concerning it. Unappreciated English jocosity. Indian free-and-easiness.

A Mohammedan asked me whether if he became a Christian we would provide him with a wife, and he appeared surprised to learn that as a Christian he could only have one wife. "Our religion allows four," he said. When I urged that more than one wife destroyed the idea of the unity of husband and wife, he replied, "We consider one of our wives as being our real wife, and the others are like servants." I said that the additional marriages, under such conditions, could only be contracted for the gratification of fleshly desires. His answer was, "If a man can afford it, why should he not give himself pleasure?" After this there was nothing more to be said.

Mohammedans succeed better than Hindus as men of business, and there are many Mohammedan firms who do a large trade. In the harbour at Colombo and at other ports, Mohammedan jewel-merchants come on board the steamers in order to try and sell their wares to the passengers. In the interval between the departure of one batch of passengers and the arrival of another, some of these merchants, having nothing to do, came over to where I was standing on the deck of a steamer, to talk about religion. They all spoke English in that pleasant way in which many Easterns speak it—rather hazy about the verbs, but clear in their pronunciation, so that it is easy to understand them. An Indian who knows perhaps only a few English words, generally pronounces them correctly.

"Good morning, father, I am very glad to see you," is how the conversation began.