CHAPTER XLV
THE INDIAN WASHERMAN
The dhobi, or washerman. The Christian dhobi. Laundry-work for mission boys; failure of the enterprise. How the dhobi does his work; beating the clothes on a stone. Relaxations of the dhobi; his difficulties in the rains; his standard of honesty; he learns his trade in childhood; his bullock. Bells on cattle, useful at night; melody of the bells. An obstinate bullock a perplexity. Motor-cars and bullocks.
India is a country in which the washing of clothes is carried out to perfection, so far as the cleansing and bleaching of the garments is concerned. But it must be confessed that this desirable result is attained at much cost to the garments themselves. The profession of washerman, or dhobi as he is called, like most other occupations in India, is chiefly an hereditary one. It is very difficult for anyone outside the dhobi caste to get a footing in the profession. Washing is done in the open air in a stream or river, or on the edge of a tank, or howd. These washing-places are so jealously guarded by the dhobis that an intruder on their sacred preserves has no chance. At one time it was hoped that dhobi work might prove a useful occupation for those boys of the Mission who do not shape into carpenters. All the Mission washing would provide a good means of livelihood for several lads. And in India it is men who run the laundry. Their womenkind help, but in almost every case it is the man who is the responsible person.
There was at one time a Christian dhobi in the Mission. He was a convert from Hinduism, and some people were uncharitable enough to suggest that the secret of his conversion was to be found in his hope that it would secure to him the Mission washing in perpetuity. But, however this may have been, he managed to retain his rights as a dhobi after his baptism, and took his station at the usual washing-place without difficulty. Increasing age and his need of assistance first suggested the idea that he might teach his craft to some of the Mission boys. The attempt was beset with many difficulties. The members of the dhobi caste had tolerated the old convert, but when they found that he was taking Christian boys as his pupils they were up in arms, and put every possible difficulty in their way. A Hindu dhobi, who was already doing some of the Mission washing, professed to be independent of the prejudices of his fellows, and volunteered to protect the boys, and to instruct them in the mysteries of his trade. He persevered gallantly for a while, but the resentment of his fellows was eventually too much for him. They even put him out of caste, and that is a punishment which no Hindu can endure.
So, rather apologetically, because he had been bold in his protestations of his disregard of public opinion, he told us that he would not be able to continue to instruct our boys. They tried to carry on the work on their own account, and though exposed to a good deal of petty persecution from the Hindu dhobis, they managed to assert their right to wash clothes in the stream. But they had not been under instruction long enough to really learn the art, and without any competent person to take the lead, their efforts soon became so unsatisfactory that the industry had to be unwillingly abandoned.
The Indian dhobi always, by preference, washes clothes in a stream of running water where such is to be had. Some municipalities, where there is an adequate water-supply at their disposal, have made artificial arrangements of this nature, with water running from taps into small tanks where the dhobis stand and wash. But they much prefer the river. Many of the Indian rivers for a large part of the year provide just the conditions which the dhobi loves. The water is generally reduced to a modest stream, running amongst rocks and stones, with deep pools here and there, and long stretches of dry sand or gravel, or even green grass, on which the clothes can be spread to bleach. The dhobi stands in the stream and rinses the linen in the running water, sometimes using a little soap. But his real agent for cleansing consists of large smooth stones belonging to the river-bed, which lie handy or which he has fished out, and on these he dashes the wet garments.
As I write [at Khandala] I hear the dhobi in the stream just below, busy with repeated flagellations which resound loudly. As I saw him take up a pair of pyjamas I watched the whole process carefully. He rinsed them for a short time in the stream. He then kneaded them slightly on the stone and rinsed them again. Then doubling the garments into a long roll which he held by one end, he raised it high above his head and dashed it with all his strength on the stone about eighteen times. When the water had been beaten out he again dipped the roll into the stream and resumed his flagellations. He repeated this process six times, so that by the time he had finished and the pyjamas were added to the pile of washed clothes, they had been beaten on the stone more than a hundred times. The process effectually expels all the dirt, but the amount of literal wear and tear to which the garment is exposed can easily be imagined. Mother-of-pearl shirt-buttons fare badly under this treatment, and for this reason are not much used in India.
The scorching sun is another purifying element. Under its bleaching influence the well-washed garments become white as snow, and have that refreshing fragrance of complete cleanliness which an Indian resident misses when at home and he has to receive his washing from an English laundry.
The ordinary Indian dhobis only iron the clothes by smoothing them over with their hands, but the more accomplished artists use large and heavy box-irons, which are heated by filling the box with hot ashes. The dhobis who are experienced in getting up linen for English residents do so with great skill, and accomplish successfully the most elaborate tasks. Washing is very cheap, like most things in India which depend on labour. The usual custom is to pay so much a month, for which sum you may send to the wash as many articles as you like. In Poona City Rs. 2 is the usual monthly payment—that is to say, 2s. 8d. in English money,—but Indians who employ a dhobi pay much less.