Such audacities often deceive the youthful critic, and, in some of the notices referred to, the signs of youth are manifest in the ill-balanced enthusiasm, as well as in the employment of phrases of praise which the old hand shirks with a curious kind of bashfulness.

In criticism there is a difficulty analogous to that which is supposed to beset the performance of the part of Juliet; it is rather nicely put in the title of one of Béranger's poems—and also of a rather dreary, once popular, novel, "Si Jeunesse Savait, si Vieillesse Pouvait." In youth one has intense sympathy with the lost causes, or, rather, with those that have not yet been found, and superb contempt for the conventional, without possessing the judgment to distinguish the tares from the wheat; every novelty attracts, every audacity appeals, and we introduce obscure artists of alleged genius by the dozen to an unsympathetic world; as age and judgment come enthusiasm wanes, till at last the inevitable crystallization begins and new ideas beat vainly at the doors of our minds.

Even before the crystallization has become serious it is very hard to appreciate the rare novelties of idea offered in our theatres; weariness of stale conventions which affects the young critic in a less degree than the old, does not easily induce one to accept mere outrages upon them. Salome, indeed, has some outrages upon stale conventions, but they are rather stale outrages.

Certain French comedies have reduced unconventionality in morals to a kind of spurious conventionality; in some of them the idea of marriage as a preliminary to connubial relations is regarded as rather shocking. Some day Madame Granier will hide her face in her hands, shameful at the insult of "married woman" hurled at her; and our youthful critic will admire the audacity. Caution requires the statement that it was not Madame Granier who gave the semi-demi-private performances: honesty compels one to admit that these remarks constitute a moan about lost youth, and are full of envy, hatred and malice towards those blessed with splendidly indiscreet enthusiasm for flaunting audacity in artistic matters.

[The Jaded Critic ]

At this, the season of the country cousin, the gift and sometimes receipt of game, the abandonment of autumn underclothing and the overhauling of pike tackle, a question is often put to the critic. It comes from the country cousin, and is generally in these words or thereabouts: "What piece ought we to take tickets for?" which generally has an under-surface suggestion, and might be translated into: "For what theatre are you going to get us seats?" Of course we are dense enough not to notice that the inquiry is more than skin-deep; the question of "paper" for the critics is not one concerning which it is necessary or desirable to write. The answer to the surface inquiry generally provokes a discussion. In a guarded way the critic makes a reply containing the formula "I think you would like ——" which does not altogether please the inquirer. For the country cousin suspects the existence of a lurking insult to him upon the point of taste or intelligence.

The end of it is always, or nearly, the same, and to the effect that of course we "jaded critics" do not really care about any pieces at all, and only visit the theatre because we are paid to go, and that it is awfully unfair that such "jaded"—one cannot help insisting upon the word "jaded"—people should be allowed to act as critics. It has been suggested bluntly that we ought to be dismissed after fifteen years' labour, and of course, if there were a pension—but then we are no better off in that respect than county-court judges.

Yet even the cleverest country cousin cannot suggest any useful employment for superannuated, middle-aged dramatic critics.

No doubt we have been advising our cousins quite wisely as to what is likely to please them, for if we learn nothing else by our labour we certainly get to know what kind of play and performance is to the taste of other people.

Sometimes one asks oneself what truth there is in the jaded critic theory. It cannot be pretended that a man who goes to the theatre three times or so a week pays each visit in the hopeful state of mind or with the expectation of intense enjoyment possible to those who only patronize the playhouse now and then and pick their pieces. Indeed, he very often sets out with the knowledge that he is going to pass a dull evening. If he is unable to guess that, his experience will have told him little and his capacity is small. Moreover, he cannot be expected to take such pleasure in the average play as if his visits were rare, and what has been said about the play necessarily applies to the acting.