In The Little Minister success was achieved by entirely vulgarising a charming book, by throwing away all that distinguished it, and converting what might be called a delicately sentimental comedy into a farce. We are not, however, dealing with the question from the point of view of the novelist's credit; incidentally it must be observed that there are few modern cases on record where the play has not borne to the novel the relation of a crude black-and-white copy to a picture.

The difficulties are two: objective and subjective. The second is the subtler, therefore the more dangerous. The adapter, being well acquainted with the novel, rarely succeeds in forgetting that the general public is not, and he almost invariably assumes that the audience will supply from memory matters that he has left out. In the case of most adapted plays events that appear utterly improbable to those ignorant of the novel seem quite likely to the people who have read it and can supply the missing facts which explain the improbable matters. To the adapter, particularly when he is also the novelist, the characters and events have a real existence, and his task, unlike that of the original playwright, does not seem to be that of bringing them into existence but merely of exhibiting them. Naturally, then, he takes comparatively little pains to prove what to him is axiomatic.

The main objective difficulty is due to the fact that a play is a very short thing—though, alas! this does not always seem to be the case—and a novel is relatively long and often has many characters. In some cases, the playwright attempts to deal with this difficulty by ignoring the existence of half the people who figure in the original. Even then, a mass of explanations has to be jettisoned. There is worse trouble than this: the characters built up in the novel by hundreds of fine touches have to be presented in the play by a few bold strokes. An extraordinary art is necessary in what is not a work of mere transcription, but almost a work of reconception.

There is the further vast difficulty that whilst in most cases the novelist's procedure is to work on a system of exciting curiosity, it is an unwritten law of drama, almost universally true, that there must be no surprises for the audience, except, it may be, in farcical plays that do not pretend to represent life truly and in matters of detail. No doubt, unconscientious readers often commit an act of treason to the author, and cheat him by beginning at the end. One may urge that no one expects a play to do full justice to the novel, and that it is permissible to leave out much. The important fact, however, is that the much necessarily left out in the case of good novels as a rule is exactly that which distinguishes them from the bad. The atmosphere vanishes; secondary characters, often the most pleasing, have to be eliminated or rendered shadowy; thrilling incidents must be cut for want of space, and the remainder is almost inevitably the bare bones of the book, which never, however, really constitute anything like a complete skeleton.

[Plays with a Purpose ]

During one season we had a comparatively large number of plays with a purpose—for instance, An Englishman's Home, The Head of the Finn, Strife, and The House of Bondage.

For the sake of convenience let us refer to them and works of a similar character as "problem plays" although that useful term got spoilt some years ago by acquiring a secondary meaning, and became applied almost exclusively to pieces concerning fallen women.

In respect of this rather rare branch of drama there is one matter worthy of notice which has not been quite sufficiently discussed. Yet the point is one referred to several times in criticisms contained in these articles. This is the author's duty to write in such a fashion as to seem impartial. It is needless to suggest that he ought to be impartial, since no one ever takes a real interest in any debatable matter without ceasing to be impartial, and nobody will ever write a play worth seeing unless he takes a deep interest in his subject.

Now, looking at the four plays already mentioned, one may see to some extent how this impartiality operates. There is a difficulty connected with An Englishman's Home, for it was alleged—and also denied—that the author had no intention when writing it of dealing seriously with the question of national defence and invasion, and it must be recollected that some alterations were made without his knowledge, which included the addition of a vulgar clap-trap ending, that may do him real injustice. It has generally been regarded as a problem play, as intended to exhibit to us dramatically the fact that we live fondly in fancied security. As drama, it was seriously injured by the obvious bias, by the want of impartiality; it was taken by some to be a warning that we must not trust to the Territorials; but, although the conscriptionist party has welcomed it as establishing their view, its manifest injustice to the citizen soldier has actually caused it to be used as an argument the other way. Moreover, the feeling of insincerity caused by the bias seriously diminished its acting value in the eyes of the critical. The fact of its use as an argument by people of almost opposite views does not prove its impartiality, but rather that its injustice has bred a reaction.

The next of the four is The House of Bondage, which had less success than it deserved. The piece manifestly was intended to prove that a woman ought to be entitled at law to a dissolution of marriage on the single ground of her husband's infidelity; the proposition was put in the form of a claim to equality of rights in the sexes to divorce. The question has more than one side, and there is a good deal to be said against Mr Obermer's contention; unfortunately, the author did not attempt to put forward the other view, or even to suggest that there is one. The result was that only those who share the opinion of the author were in sympathy with the piece; to others it seemed manifestly unfair; in fact, the author appeared anxious to convince those who favour his own views, and not those opposed to them.