In the case of Isadora Duncan we have seen poses and movements of extraordinary beauty, exquisitely sympathetic with fine music. No doubt occasionally she has made a concession, as on her first night, when she danced to "The Blue Danube" waltz by way of an encore, putting, however, her own interpretation on the music and her sense of it. Those who are acquainted with Greek sculpture and with some of the classic drawings of the old masters will see that to a very large extent her work is a revival rather than an invention; but this fact—which she acknowledges—in no degree diminishes the merit of her performances, for the execution is of wonderful beauty and the application of the old ideas to music of a different type is very clever.

Her work alone has well repaid the audiences, many members of which have made several visits to the theatre; it has, however, been supplemented by dances in which young children were the performers, dances so pretty in conception and delightful in execution that one has felt the whole house thrilling with pleasure. Nothing like these children dances, nothing of the kind half as charming, has been given on the stage in our day.

The one complaint possible against Isadora Duncan is that she has rendered us immoderately dissatisfied with what had once moderately contented us; and the fear is that we shall promptly have a host of half-baked imitators, who will copy the mere accidentals of her system without understanding the essentials, and will fancy that the whole matter is one of clothes and music, and prance about bare-legged, meaninglessly. It is hard to see how this is to be avoided until there has been time for her pupils to grow up; it is certain, however, that if the new idea, the new-old idea, takes root, there will be a revolution in dancing, which may have far-reaching effects.

Drama of the strictly intellectual type will remain unaffected; possibly there will be a new development of the musico-dramatic. It has been suggested that musical comedy is waning, and the period has been reached when the average piece of this class spells failure. There is, of course, nothing in the work of Isadora Duncan which limits it to one principal, and naught to prevent the combination of singing and dancing. Off-hand it seems rash to suggest that spoken dialogue could be harmonized with these. It is imaginable that the authors of Prunella could see their way to combine with work somewhat on the lines of their charming piece such ideas of dancing as have been suggested by Isadora Duncan. The result should be a novel, delightful form of art, not necessarily hybrid.

After Isadora Duncan's public performances came the deluge and the country was flooded with women indecently unclad, who flapped about on the stage displaying their persons and their incompetence lavishly. The authorities have been very lax as regards such performances, many of which were so obviously crude and clumsy that it was clear that a succès de scandale was sought deliberately. Of course some of the performers may have had merit. Later on (in 1910) there arrived some brilliant Russian dancers whose work is of too great value and importance to be dealt with in a single paragraph.

[CHAPTER X ]

THINGS IN THE THEATRE

[A Defence of the Matinée Hat ]

The number of matinées at Christmas-time has caused the usual outcry against the matinée hat, and wrathful or sarcastic letters on the subject; and it is said that some French managers are taking the strong step of excluding from the front rows those ladies who, to use the queer Gallic term, are not "en cheveux." It seems surprising that an evil denounced so universally should be permitted to exist, and that loud complaints made during many years should have had little or no effect.

The average man regards the matter as quite simple, and wonders why women are so selfish as to keep on their hats, and thinks that there is no reasonable explanation of their conduct or excuse for it. It seemed clear that there must be greater difficulties than are obvious. So questions were put to an ardent playgoer, who spends appalling sums of money on her dress, as to why she makes a fuss about taking off her hat in the theatre.