"The black-coat, Wilson, has asked me to let him write down all this that I have told him, so that it may be made into a book and read by everybody. And I hope that by-and-bye all the white people will see this book, and that their hearts will be warmed towards the poor ignorant Indians who live on the shores of the Great Ojebway Lake.
"We have collected three hundred dollars, but three hundred dollars is not enough to make religion increase. If we had but the worth of one of those big wigwams, of which I saw so many in Toronto, I think it would be enough to build a teaching wigwam at Garden River, and enough to send teachers also to the shores of the Great Ojebway Lake. I must have something done for my people before I die; and if I cannot get what I feel we ought to have from the Great Chiefs of this country, I am determined to go to the far distant land across the sea, and talk to the son of our Great Mother, the Prince of Wales, who became my friend during his visit to Canada, and gave me my medal, and who, I believe, will still befriend me if I tell him what my people need."
CHAPTER XV.
OUR FIRST WINTER IN ALGOMA.
Shortly after making this tour with Chief Little Pine, arrangements were made for our finally leaving Sarnia and removing our head-quarters to the Indian Mission at Garden River; the Committee of the Church Missionary Society agreed to the change as an experiment, and undertook to support the Mission for one year; but the withdrawal of the New England Company and the fact of so many of the Indians having already been converted by the Roman Catholics, made them a little doubtful as to whether it would be a suitable spot for establishing one of their Missions permanently.
Before leaving Sarnia we had the satisfaction of seeing the little brick church on the Reserve completed and opened for use. This, together with the Kettle Point Mission, was now handed over to the charge of the native pastor, the Rev. John Jacobs.
I must mention one little incident that happened at this time. It was in the evening, and I had called to see Mr. Jacobs. He met me with his usual geniality, and we sat conversing for some time. Near the sofa was a large clothes-basket with a blanket over it. By-and-bye some little faint cries came from the neighbourhood of the basket. "What have you got there, Kesheg?" I asked. Mr. Jacobs was a little confused, and laughingly muttered something about an "arrival." The blanket was removed, and there lay two little mortals nestled together, one fair like his English mother, and the other dark like her father. The Indians afterwards gave them Indian names—"River Prince" and "River Princess."
It was the end of September when we left Sarnia. A little girl had been added to our family three weeks before. We had great difficulty in getting servants to go to so wild and out of the way a place as Sault Ste. Marie and Garden River were conceived to be. After many fruitless endeavours we were obliged to give it up, and took no one with us except our faithful Jane as nurse. There were no Canadian boats at that time running from Sarnia, so we had to take passage on an American vessel. We went well supplied with provisions sufficient to last us through the winter, and had all our furniture with us, besides horse, buggy, sleigh, and two cows. At that time there was but one clergyman in all the Algoma district, and he was located on the Manitoulin Island, 150 miles east of the point to which we were bound. To the west and north our nearest clerical neighbours would be the Missionaries of Hudson Bay and Rupert's Land, 500 or 600 miles away. It had been arranged that we should spend the winter at Sault Ste. Marie, a village of 300 or 400 people, twelve miles above the Garden River Mission, and a house had been engaged there for us to live in; the Church people at Sault Ste. Marie were anxious that we should do this,—a little stone church, St. Luke's, had just been built, and they, of course, were desirous to have regular services held; and I expected every Sunday to hold one service at Garden River, besides visiting the Indians during the week.
It was late on Saturday night, about 10 p.m., when we reached Sault Ste. Marie. The captain had kindly promised to put us off on the Canadian side, but it being so late and dark, and the channel not a safe one, he was unable to do so, and we were hurried off, boxes, tables, cows, horse, and all on the American dock. This placed us in a dilemma. Ten o'clock, Saturday night, and ourselves and our things all in the wrong place,—the right, place being a mile and a-half across the water. The first thing to do under the circumstances was to take my family up to the hotel, after which I returned to the dock, and fortunately found a friend in need, Mr. Church, the owner of a sawmill on Sugar Island, a short distance below Garden River. He most obligingly undertook to put all my things across to the Canadian side for me. His men set to work with a will—several of them were Garden River Indians—and in a little time all was packed on board his scow, and we were steaming across the Ste. Marie River. Fortune, however, seemed to be against us,—we were about one-third of the way across when one of the cows who was tethered to a parlour stove jumped overboard, taking the stove along with her. Happily the rope broke, the stove sank, and the cow swam. A boat was put off, the cow taken in tow, and rowed back to the American side. However, in due time she was once more safely got on board and made fast, and in a little while we had reached our destination, and everything was landed at the Canadian dock. It was about one o'clock in the morning when I arrived there, and I went up to the empty Mission-house which we had occupied in the spring, and found a bed on which to snatch a few hours' rest.
On Sunday morning the Indians came round, all delighted, to see me
again. After holding service in the church, I engaged two young
Indians, and getting into The Missionary, we started for Sault
Ste. Marie, as I was to have service there in the evening.