Among the earliest plans made for the edification and amusement of the Chief was a visit to the Zoological Gardens at Regent's Park. Among the birds the Chief quickly recognized the Canadian thrush, and doffed his hat with evident pleasure at the rencontre. We went the regular rounds, as every one does, through the monkey-house, through the parrot-house, down through the tunnel and alongside the canal to the house of the reptiles, then back to where the elephants and giraffes are kept. The hippopotamus was on land so we saw him well; the giraffes walked round and round and bowed their necks to the visitors as they always do; the elephant obeyed his keeper, stood up on his hind legs, elevated his trunk, trumpeted and consumed biscuits. Then we saw the lions and tigers fed. The Chief had a ride on one of the camels, and looked very picturesque in his white blanket coat, though scarcely oriental enough in his appearance to produce a natural effect.

Another day we had an interview with his Royal Highness the Prince of Wales. It was not brought about in the way such things are generally accomplished, but still it did very well. The occasion was the opening of the Bethnal Green Museum. We had gallery tickets for the Chief and myself. It was an imposing display. The centre of the hall was occupied by all the great grandees in brilliant dress including natives of many a foreign clime. The arrival of Royalty was signalized by a clarion blast which thrilled through one's veins and set one on the tiptoe of expectation. The Royal party entered, the necessary ceremonies for the opening of the building were gone through, and then commenced a tour of the galleries. The Prince and his suite would pass close to us. This was a chance not to be thrown away. I had a photograph of Buhkwujjenene in my pocket. Buhkwujjenene on his breast wore a silver medal presented to him in common with other chiefs by the Prince on the occasion of his visit to Canada some years before. I stepped up to one of the managers of the Institution—Here was an Indian chief, a medal on his breast, given him by the Prince of Wales. Would it be out of place for the Chief to present his carte de visite to the Prince? The manager good-naturedly said that he would speak to one of the suite when they approached and ask if it could be done. Soon the word came that the Prince would be pleased to have Chief Buhkwujjenene presented to him. So space was made for us by a policeman in the front ranks of the crowd— and we awaited His Royal Highness's arrival. The moment came. His Royal Highness greeted the Chief most cordially and pleasantly, examined the medal on his breast, and said that he remembered his face among the Indian chiefs who had been presented to him in Canada. "Tell him," said the Prince to me; "tell him I remember his face perfectly." We were then permitted to join the Royal procession and make the round of the building.

But our time was not all taken up in sightseeing. We had plenty to do, and only a little time to do it in. Nearly every night there was a meeting, and often we had two or three engagements in the course of a day. Never did an Indian chief have such a hard time of it. Wherever he went, he wore his blanket coat, his feather in his hat, his leggings and moccasins, and the skunk skin on his arm. Very seldom was any attempt made to treat him rudely, though occasionally it was necessary to hurry him through the streets to avoid a crowd collecting. Wide guesses were made at his nationality; one would take him for a New Zealander, another for a native of Japan.

One of our best meetings was a garden-party at Mitcham Vicarage. There was a large gathering of ladies and gentlemen beneath the dark spreading cedars on the soft lawn. The Chief put on his feathers and ornaments, and at once became the centre of attraction. I think it was on this occasion that he narrated the Indian tradition of the Flood:

"Nanaboozhoo," said the Chief, "had a son. He loved his son. He told his son never to go near the water lest evil should come to him. The son disobeyed his father: he went out in a canoe and was never seen or heard of more. Nanaboozhoo then vowed vengeance against the gods of the water, who had destroyed his son. There were two of these gods, and one day they lay sleeping on the shore. Nanaboozhoo was looking everywhere for them, determined to kill them. A loon offered to show him where they were sleeping. He followed the loon till he found them, and then he made short work of them with his tomahawk and his war-club. But lo, and behold, no sooner were the gods dead than the waters of the great lake rose up in vengeance; they pursued Nanaboozhoo up on to the dry land, and he had to run for his life. He sought the highest mountain and climbed to the top of the highest pine-tree. Still the waters pursued him. They rose higher and higher. What could he do? He broke off a few of the topmost branches, and made a raft upon which he got and saved himself. He saved also a number of the animals that were kicking and struggling in the water all around him. At length he bethought himself of making a new world. How should he do it? Could he but procure a little of the old world he might manage it. He selected the beaver from among the animals, and sent it to dive after some earth. When it came up it was dead. He sent the otter, but it died also. At length he tried the musk rat. The musk rat dived. When it came up it was dead. But in its claws was clenched a little earth. Nanaboozhoo carefully took this earth, rubbed it in his fingers till it was dry, then placed it in the palm of his hand, and blew it gently over the surface of the water. A new world was thus formed, and Nanaboozhoo and all the animals landed. Nanaboozhoo sent out a wolf to see how big the world was. He was gone a month. Again he sent him out, and he was gone a year. Then he sent out a very young wolf. This young wolf died of old age before it could get back. So Nanaboozhoo said the world was big enough, and might stop growing."

About L80 was collected on this occasion.

We paid two visits to the Archbishop of Canterbury, at Lambeth. On both occasions he was most cordial and kind, and appeared to take much interest in the work of evangelizing the Indians.

CHAPTER XVIII.

A TRIAL OF FAITH.

After this, meetings were held at Hastings, Reading, Eynsford, Bayswater, Hampstead, Tooting, Wimbledon, Coleshill, Kensington, Ware, and many other places; all much of the same character—money was collected, and photographs and articles of birchbark sold. The Chief excited much interest by recounting the circumstances of his own conversion to Christianity. "When I was a little boy, not older than that little fellow there," he said, pointing to a child in the assembly, "I was very badly off. My mother was dead, and my father loved the fire-water. I was often cold and hungry, and at night would sometimes crawl into the wigwam and lie down beside my drunken father. After I was grown older, a preacher came into our neighbourhood and began to preach the Gospel to the Indians, and I used to go sometimes to listen to him. I thought the words he spoke were very wonderful, and I was so much impressed by them that I took every opportunity I could of going to listen. As for my father, he would not go to hear the preaching, and he did not wish me to go, but I used to go secretly without telling him. One, evening I was going as usual to hear the Missionary speak, wending my way alone through the dark lonely bush. My path led me out into a clearing where I could see the distant horizon, and the sun was setting in great splendour, the heavens all lighted up with gold and crimson. Suddenly, like an arrow, there darted into my breast the words which I had heard the preacher use about the last great day when the Saviour would return again in glory surrounded by all the holy angels. I sank upon my knees, and there and then offered up my first prayer to God. The next morning I called on the Missionary, and told him that I wished to become a Christian, and a short time after that I was baptized. Some time after this I was very sick, and my life was despaired of. My father, though disapproving of my having accepted Christianity, was nevertheless very fond of me; he was much grieved that I was sick, and I noticed that he had begun to think more seriously of the Christian religion, for I had often spoken to him and urged him to become a Christian; I had also prayed constantly to God that He would change my father's heart. One day my father came to me as I still lay sick upon my bed, and he said to me, 'My son, Buhkwujjenene, I do not know whether you will get well again or not, for I know you are very sick indeed, but I wish to tell you this, that I have resolved to become a Christian, and to-morrow morning myself and all your brothers and sisters are going to the Missionary to be baptized.'"