541 ([return])
[ According to some Christian writers, Zenobia was a Jewess. (Jost Geschichte der Israel. iv. 16. Hist. of Jews, iii. 175.)—M.]
55 ([return])
[ She never admitted her husband’s embraces but for the sake of posterity. If her hopes were baffled, in the ensuing month she reiterated the experiment.]
This accomplished woman gave her hand to Odenathus, [551] who, from a private station, raised himself to the dominion of the East. She soon became the friend and companion of a hero. In the intervals of war, Odenathus passionately delighted in the exercise of hunting; he pursued with ardor the wild beasts of the desert, lions, panthers, and bears; and the ardor of Zenobia in that dangerous amusement was not inferior to his own. She had inured her constitution to fatigue, disdained the use of a covered carriage, generally appeared on horseback in a military habit, and sometimes marched several miles on foot at the head of the troops. The success of Odenathus was in a great measure ascribed to her incomparable prudence and fortitude. Their splendid victories over the Great King, whom they twice pursued as far as the gates of Ctesiphon, laid the foundations of their united fame and power. The armies which they commanded, and the provinces which they had saved, acknowledged not any other sovereigns than their invincible chiefs. The senate and people of Rome revered a stranger who had avenged their captive emperor, and even the insensible son of Valerian accepted Odenathus for his legitimate colleague.
551 ([return])
[ According to Zosimus, Odenathus was of a noble family in Palmyra and according to Procopius, he was prince of the Saracens, who inhabit the ranks of the Euphrates. Echhel. Doct. Num. vii. 489.—G.]
Chapter XI: Reign Of Claudius, Defeat Of The Goths.—Part III.
After a successful expedition against the Gothic plunderers of Asia, the Palmyrenian prince returned to the city of Emesa in Syria. Invincible in war, he was there cut off by domestic treason, and his favorite amusement of hunting was the cause, or at least the occasion, of his death. [56] His nephew Mæonius presumed to dart his javelin before that of his uncle; and though admonished of his error, repeated the same insolence. As a monarch, and as a sportsman, Odenathus was provoked, took away his horse, a mark of ignominy among the barbarians, and chastised the rash youth by a short confinement. The offence was soon forgot, but the punishment was remembered; and Mæonius, with a few daring associates, assassinated his uncle in the midst of a great entertainment. Herod, the son of Odenathus, though not of Zenobia, a young man of a soft and effeminate temper, [57] was killed with his father. But Mæonius obtained only the pleasure of revenge by this bloody deed. He had scarcely time to assume the title of Augustus, before he was sacrificed by Zenobia to the memory of her husband. [58]
56 ([return])
[ Hist. August. p. 192, 193. Zosimus, l. i. p. 36. Zonaras, l. xii p. 633. The last is clear and probable, the others confused and inconsistent. The text of Syncellus, if not corrupt, is absolute nonsense.]