The successor of Artaxerxes, [711] Varanes, or Bahram, though he had subdued the Segestans, one of the most warlike nations of Upper Asia, [72] was alarmed at the approach of the Romans, and endeavored to retard their progress by a negotiation of peace. [721]
His ambassadors entered the camp about sunset, at the time when the troops were satisfying their hunger with a frugal repast. The Persians expressed their desire of being introduced to the presence of the Roman emperor. They were at length conducted to a soldier, who was seated on the grass. A piece of stale bacon and a few hard peas composed his supper. A coarse woollen garment of purple was the only circumstance that announced his dignity. The conference was conducted with the same disregard of courtly elegance. Carus, taking off a cap which he wore to conceal his baldness, assured the ambassadors, that, unless their master acknowledged the superiority of Rome, he would speedily render Persia as naked of trees as his own head was destitute of hair. [73] Notwithstanding some traces of art and preparation, we may discover in this scene the manners of Carus, and the severe simplicity which the martial princes, who succeeded Gallienus, had already restored in the Roman camps. The ministers of the Great King trembled and retired.
711 ([return])
[ Three monarchs had intervened, Sapor, (Shahpour,) Hormisdas, (Hormooz,) Varanes; Baharam the First.—M.]
72 ([return])
[ Agathias, l. iv. p. 135. We find one of his sayings in the Bibliotheque Orientale of M. d’Herbelot. “The definition of humanity includes all other virtues.”]
721 ([return])
[ The manner in which his life was saved by the Chief Pontiff from a conspiracy of his nobles, is as remarkable as his saying. “By the advice (of the Pontiff) all the nobles absented themselves from court. The king wandered through his palace alone. He saw no one; all was silence around. He became alarmed and distressed. At last the Chief Pontiff appeared, and bowed his head in apparent misery, but spoke not a word. The king entreated him to declare what had happened. The virtuous man boldly related all that had passed, and conjured Bahram, in the name of his glorious ancestors, to change his conduct and save himself from destruction. The king was much moved, professed himself most penitent, and said he was resolved his future life should prove his sincerity. The overjoyed High Priest, delighted at this success, made a signal, at which all the nobles and attendants were in an instant, as if by magic, in their usual places. The monarch now perceived that only one opinion prevailed on his past conduct. He repeated therefore to his nobles all he had said to the Chief Pontiff, and his future reign was unstained by cruelty or oppression.” Malcolm’s Persia,—M.]
73 ([return])
[ Synesius tells this story of Carinus; and it is much more natural to understand it of Carus, than (as Petavius and Tillemont choose to do) of Probus.]