23 ([return])
[ After sending Leo to the devil, he introduces his heir, (Opera, Damascen. tom. i. p. 625.) If the authenticity of this piece be suspicious, we are sure that in other works, no longer extant, Damascenus bestowed on Constantine the titles. (tom. i. p. 306.)]
2311 ([return])
[ The patriarch Anastasius, an Iconoclast under Leo, an image worshipper under Artavasdes, was scourged, led through the streets on an ass, with his face to the tail; and, reinvested in his dignity, became again the obsequious minister of Constantine in his Iconoclastic persecutions. See Schlosser p. 211.—M.]
2312 ([return])
[ Compare Schlosser, p. 228-234.—M.]
24 ([return])
[ In the narrative of this persecution from Theophanes and Cedreves, Spanheim (p. 235-238) is happy to compare the Draco of Leo with the dragoons (Dracones) of Louis XIV.; and highly solaces himself with the controversial pun.]
25 ([return])
[ (Damascen. Op. tom. i. p. 625.) This oath and subscription I do not remember to have seen in any modern compilation]
The patient East abjured, with reluctance, her sacred images; they were fondly cherished, and vigorously defended, by the independent zeal of the Italians. In ecclesiastical rank and jurisdiction, the patriarch of Constantinople and the pope of Rome were nearly equal. But the Greek prelate was a domestic slave under the eye of his master, at whose nod he alternately passed from the convent to the throne, and from the throne to the convent. A distant and dangerous station, amidst the Barbarians of the West, excited the spirit and freedom of the Latin bishops.