Had Walid recovered, the delay of Musa would have been criminal: he pursued his march, and found an enemy on the throne. In his trial before a partial judge against a popular antagonist, he was convicted of vanity and falsehood; and a fine of two hundred thousand pieces of gold either exhausted his poverty or proved his rapaciousness. The unworthy treatment of Tarik was revenged by a similar indignity; and the veteran commander, after a public whipping, stood a whole day in the sun before the palace gate, till he obtained a decent exile, under the pious name of a pilgrimage to Mecca. The resentment of the caliph might have been satiated with the ruin of Musa; but his fears demanded the extirpation of a potent and injured family. A sentence of death was intimated with secrecy and speed to the trusty servants of the throne both in Africa and Spain; and the forms, if not the substance, of justice were superseded in this bloody execution. In the mosch or palace of Cordova, Abdelaziz was slain by the swords of the conspirators; they accused their governor of claiming the honors of royalty; and his scandalous marriage with Egilona, the widow of Roderic, offended the prejudices both of the Christians and Moslems. By a refinement of cruelty, the head of the son was presented to the father, with an insulting question, whether he acknowledged the features of the rebel? “I know his features,” he exclaimed with indignation: “I assert his innocence; and I imprecate the same, a juster fate, against the authors of his death.” The age and despair of Musa raised him above the power of kings; and he expired at Mecca of the anguish of a broken heart. His rival was more favorably treated: his services were forgiven; and Tarik was permitted to mingle with the crowd of slaves. [189] I am ignorant whether Count Julian was rewarded with the death which he deserved indeed, though not from the hands of the Saracens; but the tale of their ingratitude to the sons of Witiza is disproved by the most unquestionable evidence. The two royal youths were reinstated in the private patrimony of their father; but on the decease of Eba, the elder, his daughter was unjustly despoiled of her portion by the violence of her uncle Sigebut. The Gothic maid pleaded her cause before the caliph Hashem, and obtained the restitution of her inheritance; but she was given in marriage to a noble Arabian, and their two sons, Isaac and Ibrahim, were received in Spain with the consideration that was due to their origin and riches.
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[ This design, which is attested by several Arabian historians, (Cardonne, tom. i. p. 95, 96,) may be compared with that of Mithridates, to march from the Crimaea to Rome; or with that of Caesar, to conquer the East, and return home by the North; and all three are perhaps surpassed by the real and successful enterprise of Hannibal.]
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[ I much regret our loss, or my ignorance, of two Arabic works of the viiith century, a Life of Musa, and a poem on the exploits of Tarik. Of these authentic pieces, the former was composed by a grandson of Musa, who had escaped from the massacre of his kindred; the latter, by the vizier of the first Abdalrahman, caliph of Spain, who might have conversed with some of the veterans of the conqueror, (Bibliot. Arabico-Hispana, tom. ii. p. 36, 139.)]
A province is assimilated to the victorious state by the introduction of strangers and the imitative spirit of the natives; and Spain, which had been successively tinctured with Punic, and Roman, and Gothic blood, imbibed, in a few generations, the name and manners of the Arabs. The first conquerors, and the twenty successive lieutenants of the caliphs, were attended by a numerous train of civil and military followers, who preferred a distant fortune to a narrow home: the private and public interest was promoted by the establishment of faithful colonies; and the cities of Spain were proud to commemorate the tribe or country of their Eastern progenitors. The victorious though motley bands of Tarik and Musa asserted, by the name of Spaniards, their original claim of conquest; yet they allowed their brethren of Egypt to share their establishments of Murcia and Lisbon. The royal legion of Damascus was planted at Cordova; that of Emesa at Seville; that of Kinnisrin or Chalcis at Jaen; that of Palestine at Algezire and Medina Sidonia. The natives of Yemen and Persia were scattered round Toledo and the inland country, and the fertile seats of Grenada were bestowed on ten thousand horsemen of Syria and Irak, the children of the purest and most noble of the Arabian tribes. [190] A spirit of emulation, sometimes beneficial, more frequently dangerous, was nourished by these hereditary factions. Ten years after the conquest, a map of the province was presented to the caliph: the seas, the rivers, and the harbors, the inhabitants and cities, the climate, the soil, and the mineral productions of the earth. [191] In the space of two centuries, the gifts of nature were improved by the agriculture, [192] the manufactures, and the commerce, of an industrious people; and the effects of their diligence have been magnified by the idleness of their fancy. The first of the Ommiades who reigned in Spain solicited the support of the Christians; and in his edict of peace and protection, he contents himself with a modest imposition of ten thousand ounces of gold, ten thousand pounds of silver, ten thousand horses, as many mules, one thousand cuirasses, with an equal number of helmets and lances. [193] The most powerful of his successors derived from the same kingdom the annual tribute of twelve millions and forty-five thousand dinars or pieces of gold, about six millions of sterling money; [194] a sum which, in the tenth century, most probably surpassed the united revenues of the Christians monarchs. His royal seat of Cordova contained six hundred moschs, nine hundred baths, and two hundred thousand houses; he gave laws to eighty cities of the first, to three hundred of the second and third order; and the fertile banks of the Guadalquivir were adorned with twelve thousand villages and hamlets. The Arabs might exaggerate the truth, but they created and they describe the most prosperous aera of the riches, the cultivation, and the populousness of Spain. [195]
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[ Bibliot. Arab. Hispana, tom. ii. p. 32, 252. The former of these quotations is taken from a Biographia Hispanica, by an Arabian of Valentia, (see the copious Extracts of Casiri, tom. ii. p. 30-121;) and the latter from a general Chronology of the Caliphs, and of the African and Spanish Dynasties, with a particular History of the kingdom of Grenada, of which Casiri has given almost an entire version, (Bibliot. Arabico-Hispana, tom. ii. p. 177-319.) The author, Ebn Khateb, a native of Grenada, and a contemporary of Novairi and Abulfeda, (born A.D. 1313, died A.D. 1374,) was an historian, geographer, physician, poet, &c., (tom. ii. p. 71, 72.)]
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[ Cardonne, Hist. de l’Afrique et de l’Espagne, tom. i. p. 116, 117.]