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[ The heresies of the xiith century may be found in Mosheim, (Institut. Hist. Ecclés. p. 419—427,) who entertains a favorable opinion of Arnold of Brescia. In the vth volume I have described the sect of the Paulicians, and followed their migration from Armenia to Thrace and Bulgaria, Italy and France.]
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[ The original pictures of Arnold of Brescia are drawn by Otho, bishop of Frisingen, (Chron. l. vii. c. 31, de Gestis Frederici I. l. i. c. 27, l. ii. c. 21,) and in the iiid book of the Ligurinus, a poem of Gunthur, who flourished A.D. 1200, in the monastery of Paris near Basil, (Fabric. Bibliot. Latin. Med. et Infimæ Ætatis, tom. iii. p. 174, 175.) The long passage that relates to Arnold is produced by Guilliman, (de Rebus Helveticis, l. iii. c. 5, p. 108.) * Note: Compare Franke, Arnold von Brescia und seine Zeit. Zurich, 1828.—M.]
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[ The wicked wit of Bayle was amused in composing, with much levity and learning, the articles of Abelard, Foulkes, Heloise, in his Dictionnaire Critique. The dispute of Abelard and St. Bernard, of scholastic and positive divinity, is well understood by Mosheim, (Institut. Hist. Ecclés. p. 412—415.)]
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[
——Damnatus ab illo
Præsule, qui numeros vetitum contingere nostros
Nomen ad innocuâ ducit laudabile vitâ.
We may applaud the dexterity and correctness of Ligurinus, who turns the unpoetical name of Innocent II. into a compliment.]