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[ The learning and criticism of M. des Vignoles (Histoire Critique de la République des Lettres, tom. viii. p. 47—118, ix. p. 172—187) dates the fire of Rome from A.D. 64, July 19, and the subsequent persecution of the Christians from November 15 of the same year.]
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[ Quippe in regiones quatuordecim Roma dividitur, quarum quatuor integræ manebant, tres solo tenus dejectæ: septem reliquis pauca testorum vestigia supererant, lacera et semiusta. Among the old relics that were irreparably lost, Tacitus enumerates the temple of the moon of Servius Tullius; the fane and altar consecrated by Evander præsenti Herculi; the temple of Jupiter Stator, a vow of Romulus; the palace of Numa; the temple of Vesta cum Penatibus populi Romani. He then deplores the opes tot victoriis quæsitæ et Græcarum artium decora.... multa quæ seniores meminerant, quæ reparari nequibant, (Annal. xv. 40, 41.)]
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[ A. U. C. 507, repentina subversio ipsius Romæ prævenit triumphum Romanorum.... diversæ ignium aquarumque clades pene absumsere urbem Nam Tiberis insolitis auctus imbribus et ultra opinionem, vel diuturnitate vel maguitudine redundans, omnia Romæ ædificia in plano posita delevit. Diversæ qualitates locorum ad unam convenere perniciem: quoniam et quæ segnior inundatio tenuit madefacta dissolvit, et quæ cursus torrentis invenit impulsa dejecit, (Orosius, Hist. l. iv. c. 11, p. 244, edit. Havercamp.) Yet we may observe, that it is the plan and study of the Christian apologist to magnify the calamities of the Pagan world.]
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[
Vidimus flavum Tiberim, retortis Littore Etrusco violenter undis, Ire dejectum monumenta Regis Templaque Vestæ. (Horat. Carm. I. 2.)
If the palace of Numa and temple of Vesta were thrown down in Horace’s time, what was consumed of those buildings by Nero’s fire could hardly deserve the epithets of vetustissima or incorrupta.]