In a side valley close to Le Moustier is a line of high vertical or overleaning rocks. A ledge accessible from the ground runs along the face, and nearly in the centre, and at the back of it, are numerous hollows in the calcareous stone, some natural, others partly scooped out with the aid of metal implements, whose marks can still be seen. Each of these shelters was inhabited. Holes and recesses have been cut in the walls to serve for various domestic purposes, and on the ground are traces of fireplaces, reservoirs for water, etc. The original inhabitants of these hollows may have been savages no more advanced in the arts than those who worked flints, but it is certain that the latest occupiers were much more civilized. Rows of holes roughly cut in the limestone show where the ends of beams once rested, and the use of these timbers was evidently to support a roof that covered much of the ledge. It is quite certain that people lived here in the Middle Ages, and they might do so now but for the difficulty of bringing up water. The security which the position afforded could hardly have been lost sight of in the days when the inhabitants of Guyenne were in constant dread of being attacked. One must therefore be guarded against wild talk about prehistoric man in connection with these rock dwellings, which in many cases were used as fortresses during the three hundred years' struggle between the English and French in Aquitaine.
My waterfaring back to Les Eyzies was far easier than the voyage up-stream. Nevertheless, there was some excitement in it, for when the rapids were reached, the current snatched the boat, as it were, from me, but carried me with it, by little reefs each marked out as an islet as white as snow, by the floating flowers of the water ranunculus; but when its strength failed, it left me to drift where, in the dark shadow of rock and tree, the water rested from its race. Presently the rapids were seen again dancing in the sun, and the boat, gliding on to just where the smooth surface curved and the current took its leap without a ripple, darted forward like a startled water-bird. Once a back current whirled my fragile boat completely round. Then I remembered the good advice of the friendly Otter at Beynac with reference to going down these streams, where the water has to be watched with some attention if one does not wish to get capsized: 'Tenez-vous toujours dans le plus fort du courant.'
Again in calm water, I recognised, beyond the still grass and the scattered flame of the poppies, the high walls of the fortress-like church of Tayac, with the light of the sinking sun upon them. Then a little lower down at the ford, which was my stopping-place, a pair of bullocks were crossing the river with a waggon-load of hay; so that the picturesque, the idyllic, and the sentiment of peace were all blended so perfectly as to make me feel that the pen was powerless, and that the painter's brush alone could save the scene from passing away for ever.
Tayac and Les Eyzies form one very straggling commune, and the church where the slain men of Sarlat lie serves for the entire population. This edifice of the eleventh and twelfth centuries deserves a brief description. There is much grandeur in its vast, deeply-recessed Romanesque portal, with marble columns in the jambs and numerous archivolts. Then its high, narrow windows, and the low, square towers, pierced with loopholes, give to it that air of the fortress which immediately impresses the beholder. Without doubt it was built like so many other churches of the same stormy and uncertain period, to be used as a place of refuge in case of danger. The entrance to the principal tower is artfully concealed at the back of a chapel at the east end, and can only be reached with a ladder. The very narrow passage makes two or more right angles before it leads to the foot of the spiral staircase—a disposition of great value in defence.
Having heard of a cavern in the garden of the presbytery which, in the memory of living people, was the refuge of a murderer whom the gendarmes were afraid to follow underground, because it was believed that he would knock them on the head one after the other while they were wriggling through the passage, and then quietly walk out by a back way unknown to anyone but himself, I felt a strong desire to explore this cave of evil repute. The idea was all the more enticing because I was assured that nobody had entered it but the murderer. I called upon the curé, and asked him how he felt at the prospect of a little trip underground in his own garden. He did not seem to feel very eager for the adventure; but when I proposed to go alone, he was too polite to let me depart with his best wishes. He decided to accompany me. When he had put on his oldest soutane, we started with a packet of candles and a ball of string.
Priests' gardens are often very interesting, and the one through which we now passed pleased me greatly. It was a long strip, in two or three terraces, upon the rocky hillside. Many fruit-trees, but chiefly almond, cherry, and peach, were scattered over it. There was also a straggling vine-trellis, from which there now spread in the June air that sweet fragrance of the freshly-opened flower-buds of which the poet-king Solomon sung. In the highest part was the cavern. We had to crawl in upon our hands and knees, and in some places to lie out almost flat. As my friend the curé insisted upon going first, I could not help thinking that the back view of him, as he wormed his way along the low gallery, was not exactly sacerdotal. Sometimes we passed over smooth sand—evidently left by a stream that once issued here; at other times over small stones, which were bad for the knees. We kept a keen look-out for the remains of prehistoric men and beasts, but only found the shells of eggs which a fox had probably stolen from the curé's fowl-house. There were also rabbits' bones, whose presence there was to be explained in the same way. My companion, however, having once entered his cave, was resolved upon returning another day and digging conscientiously in the sand, which appeared to be very deep in places. He may since have unearthed some pre-historic treasures there. The cavern was interesting as showing the honeycombing effects of water on limestone rock, but it did not lead very far into the hill. The belief that the murderer escaped by another opening than the one by which he entered was founded on fiction.
After the cave exploration, the curé was so good as to accompany me to a mysterious ruin in the neighbourhood, which he believed to be of English origin, because it was always spoken of by the people of the locality as William's Chapel. The English pronunciation of the name William had been preserved in the patois. After this, I did not doubt that his supposition was correct. Some Englishman was connected with the history of the building; but was it really a chapel? The hill that we had to climb to it was very high, and, although covered with herbage, almost precipitous. The building was not on the summit, but on a ledge of rock some distance down the cliff. The ruin consisted of only a few fragments of wall, built very strongly of well-shaped stones laid together without mortar. Holes cut in the rock showed where the ends of beams had rested. The position was rather one for a fortress than for a chapel; but no doubt Englishmen of an eccentrically religious turn appeared as early as the thirteenth or fourteenth century, if not earlier. If the people of the valley climbed up to William's Chapel to say their prayers, they must have been very pious indeed.
The strength of the current in the Vézère had turned me from my first plan, which was to ascend the river as far as Montignac, and take the road thence to Hautefort, the birthplace of Bertrand de Born, who was put into hell by Dante for having encouraged Henry Plantagenet's sons to rebel against their father. The sombre Florentine treated the troubadour baron with excessive harshness, for it is recorded of Bertrand that his repentance for the sins of his restless and agitated life was so sincere that he ended his days as a monk in the monastery of Cîteaux. [Footnote: 'Mobile, agité, comme son aventureuse existence qui commenca au donjon d'Hautefort et s'éteint dans le silence du cloitre de Cîteaux.—'Discours sur les célébrités du Périgord,' par L. Sauveroche.]
Bertrand de Born was an evil counsellor to Henry Court-Mantel, but a singularly attractive figure of the twelfth century was this troubadour noble, whose life in the world was divided between the soothing charm of the 'gai sçavoir' and the excitement of war, and who was equally at his ease whether he was holding the lance or the pen. He had the tenderest friendship for the young Prince, and mourned his death in the best elegy that appeared at the dawn of modern literature.
[Illustration: CHÂTEAU DE HAUTEFORT.]