Wanderings by Southern Waters, Eastern Aquitaine

by Edward Harrison Barker

IN THE VALLEY OF THE LOT.

The rambler in the highlands of the North knows so well what the wretchedness of being shut up by bad weather in a mountain inn means, that he may have grown reconciled to it, and have learnt how to spend a day under such circumstances pleasantly. But to me, a sun-lover, to whom the charm of the South has been irresistible, such a trial is one that taxes to the utmost all the powers of endurance. Hence it is that, when I think of Sainte-Enimie, I can recall nothing but impressions of dismal wetness. This may seem shocking to those who have seen, under a different aspect, the little town on the Upper Tarn, named after the Merovingian saint. Be it remembered, however, that I was shut up hour after hour in an inn crowded with peasants in damp blouses, shouting patois at each other, and clutching great cotton umbrellas, whose fragrance under the influence of moisture, was not idyllic; In that abominable little auberge, that styled itself a hotel, I decided to go no farther up the Tarn, but, as soon as the weather would set me free, to cross the causse that separated me from the Lot, and to descend the valley of this river towards the warmer and dryer region of the plains.

Not until the afternoon were there any signs of improvement in the weather; and then, as soon as the clouds grew lighter, I started without waiting for the rain to stop. It was Sunday, and outside the old church was a crowd of men and boys, who had come for vespers. The women did not join them, but passed through the door as they arrived. Throughout rural France, wherever religion keeps a firm hold on the peasant, it is the custom of the men to gather for gossip in front of the church some time before the service, and, just as the bell stops; to make a rush at the doorway, and struggle through the opening like sheep into a fold when there is a dog at their heels. While looking at these men, I was again struck by the prevailing tendency of the peasants of the Lozère to develop long, sharp noses—a feature that often gives them a very weasel-like expression.

Having passed the ruins of the monastery, whose high loopholed walls and strong tower showed that it had once been a fortress as well as a religious house, I was soon rising far above the valley of the Tarn. The winding road led me up the flanks of stony hills, terraced everywhere for almond-trees; but after two or three hours of ascent the almonds dwindled away, and the country became an absolute desert of brashy hills, showing little asperity of outline, but mournful and solemn by their wastefulness and abandonment to a degree that makes the traveller ask himself if he is really in Europe, or has been transported by magic to the most arid steppes of Asia. But there is a plant that thrives in this desert, that loves it so much as to give to it a tinge of dusty blue as far as the eye can reach on every side. Needless to say that this is the lavender. It was in all its flowering beauty as I crossed the treeless waste, and it gave to the breath of the desert what seemed to be the mystical fragrance of peace.

Leaving the highway to Mende, I took a rough road on the left, which, according to the map, led directly to Chanac by the Lot. I should recommend no one else to take it unless he have more hours of daylight before him than I had. Again I ran a near risk of passing the night in the open air. The road became little better than a track; then it crossed others, and it was a very pretty puzzle to tell which was the one for me and which was not. It is true that I could have made straight towards the Lot by the compass, but the descent of the precipitous cliffs into the deep gorge, unless one knows the paths, is only a task to be undertaken at nightfall with a light heart by those who have had no experience of this savage district. When my perplexity was at its worst I saw a shepherd, whose form, wrapped in the long brown homespun cloak called a limousine, stood solemnly against the evening sky. I made towards him, thinking that he would help me out of my difficulty; but no: either he did not understand a word I said, or did not choose to give any information. Perhaps he thought me an escaped madman, or a dangerous tramp, with whom it was better to hold no conversation. The sun was setting when I reached a wood of scattered firs—a more melancholy spot at that hour than the bare causse. The weather had been fine for some hours, but now a storm that had been gathering broke. As the wind blew the rain in slanting lines, the level sun shone through the vapour and the streaming atmosphere. Looking above me, as I sheltered myself behind a wailing fir, I saw that the dreary world was spanned by two glorious rainbows. But although the scene was so wildly beautiful, the spirit of desolation was upon me, and I felt like a homeless wanderer. I was roaming among the firs in the dusk, when I met a shepherd boy, who put me on a path that joined the main road to Chanac. Then began the descent into the valley of the Lot. It was very long; the winding road passed through a black forest of firs, and the dark night fell when I was still far from the little town. The walk was gloomy, but in all gloom there is something that is grand and elevating—something that gives a sense of expansion to the soul. The cries of the unseen night-birds, the solemn mystery of the enigmatic trees wrapped in darkness, make us feel the supernatural that surrounds us, and is a part of us, more than the visible movement of life in the light of the sun.

At length the oil-lamps of Chanac flashed brightly in the hollow below, and not long afterwards I was sitting at a table in an upper room of a comfortable old inn, the lower part of which was filled with roisterers, for it was Sunday night. I dined with a Government functionary—an inland revenue contrôleur, who happened to be a Frenchman of the reserved and solemn sort that cultivates dignity. By dint of being looked up to by others he had acquired the fixed habit of looking up to himself. All the time that I was in his company I felt that, had he been an angel dining with a modern Tobias, he could scarcely have shown greater anxiety not to sit upon his wings. Moved by the genial spirit of the grape, or not wishing, perhaps, to crush me altogether with the weight of his official importance, his ice began to melt a little at about the second or third course. Forgetting discretion, he actually smiled. The meal, which had been prepared in anticipation of his coming, was a much more splendid entertainment than would have been got up for me had I been alone. The cook's masterpiece was a very cunningly contrived pasty—a work of local genius that I was quite unprepared for. Even M. le contrôleur, had he not checked himself in time, would have beamed at this achievement; but he would never have forgiven himself such an admission of weakness common to mortals not in the service of the Government. Just before the dessert a superb trout that had been drawn out of the sparkling Lot was brought in, and it had been mercifully spared the disgrace of being sprinkled with chopped garlic.

While we were dining the wassailers in the great kitchen and general room downstairs became more and more uproarious. Dancing had commenced, and it was the bourrée, the delightful bourrée of Auvergne (the Upper Lot here runs not very far from the Cantal) that was being danced. It is a measure that has no local colour unless it is accompanied by violent stamping. The contrôleur looked very scandalized, and said it was abominable that the house should be given up to such tumult and disorder. I observed, however, that as the joyousness of the party downstairs increased my companion's face became animated by an expression that was not one of genuine anger, and as soon as he had drunk his coffee he remarked in a tone of indifference that, as the evening had to be spent somehow, it might be less disagreeable to see what was going on below than simply to hear it. I soon followed him, and found that he was enjoying himself thoroughly, although discreetly, in a quiet corner. The kitchen was filled with young fellows in blouses, some sitting at tables drinking and smoking, others standing; all were shouting, whistling or raising peals of laughter that might have brought the house about their ears had it been built by a modern contractor. In the centre of the room the bare-armed kitchenmaid, who had left the platters, and a young peasant in a blouse were dancing, their backs turned to each other, moving their arms up and down like puppets in a barrel-organ, and banging the floor with their sabots, with the full conviction that the greater the noise the greater the fun. And this was the opinion of all except the stout hostess, who looked on at the scene with a distressed countenance from behind a mighty pile of dirty plates. The musicians were spectators who whistled in a band the air of the bourrée, which is enough to make the most sedate Canon who ever sat in a stall dance, or at least to remember with charity the promptings of his adolescence.

When the kitchenmaid went back to her plates—to the great relief of her mistress, who would have sternly condemned her tripping if thoughts of business had not beset her practical mind—two young men stood up and danced another bourrée. With the exception of the scullion and household drudge there was no chance of getting a female partner. In these villages and small towns the girls are kept out of harm's way. They go to bed at eight or nine, and are hard at work either in the fields or in the house, or washing by the stream, all through the hours of daylight. The priests, wherever they have influence—and in the South they have a great deal—set their faces strongly against dancing by the two sexes, except under very exceptional circumstances. They are right; they have peculiar facilities for knowing the variety of human nature with which they have to deal. Humanity is fundamentally the same everywhere, but what is fundamental is modified by race and climate. Temperament, fashioned by causes innate and local, exercises an immense influence upon practical morality.

And so the revel went on. As the glasses were refilled the noise grew louder and the smoke denser. I soon had enough of it, and taking a candle I climbed to my bedroom, leaving the contrôleur in his corner. Before going to bed I did a little sewing, having borrowed a threaded needle from the landlady with this object in view. The wayfarer should be ready to help himself as far as he can, and although sewing is not, perhaps, the most manly of accomplishments, no tourist should be incapable of sewing on a button or closing up a rent that makes the village children laugh.

My walk across the causse separating two rivers had tired me, but I might as well have remained downstairs for all the sleep that I enticed. As the hours wore on the uproar, instead of subsiding, became more terrific. These Southerners have voices of such rock-splitting power that, when twenty or thirty of them, inspired by Bacchus, or excited by discussion, shout together, one asks if it would be possible for devils on the rampage to raise a more hideous tumult. The house trembled as from a succession of thunderclaps. Midnight struck, and the uproar was unabated. At one it had entered upon the quarrelsome phase, and at two there was a fight. Chairs or tables were overthrown, there was a smashing of glass, a rapid scuffling of feet, and the screaming and howling as of a menagerie on fire. Above the fiendish din rang out the shrill voice of the hostess, who was evidently trying to separate the combatants, and who seemed to be successful, for the hurricane suddenly lulled.