A narrow grassy lane between tall hedgerows sprinkled over with innumerable glistening blackberries led me to Frontenac, a village upon the rocky hillside. Here is a little church partly raised upon the site of a Roman or Gallo-Roman temple. A broken column left standing was included in the wall of the Romanesque apse, upon the lower masonry of which both pagan and Christian hands have worked. The nave has been rebuilt in modern times, but in the open space before the entrance Roman coffins crop up above the rough paving, separated from each other only by a few feet. There is a stone coffin lying right across the doorway, and the curé, whom I drew into conversation, confided to me, with a comical smile upon his pale dark face, that he had raised a fragment of the lid to see if anything more enduring than man had been left there, but that he found nothing but very fine dust. Every bone had become powder. This priest was a companionable man, and he must have looked upon me with a less suspicious eye than most people hereabouts, for he invited me into his house to take a petit verre with him. But the sun was getting near the end of his journey, and I had to fare on foot to the next village; so I thought it better to decline the offer.
The next village was St. Pierre-Toirac, also built upon the hillside above the Lot. It is a larger place than Frontenac, and must have been of considerable importance in the Middle Ages, to judge from its fortified church, whose high gloomy walls give it the appearance of a veritable stronghold. Some of the inhabitants say that it was built by the English, but the architecture does not indicate that such was the case. The interior is a beautiful example of the Romanesque style. The capitals of the columns are fit to serve as models, so strongly typical are the designs, and so exquisite is their workmanship. It is probable that the walls of the church were raised, and that it was turned into a fortress during the religious wars of the thirteenth century between Catholics and Albigenses, which explain the existence of so many fortified churches in Languedoc and Guyenne, as well as so many ruins.
I had reached this church by an old archway, whose origin was evidently defensive, and crossing the dim and silent square, surrounded by mediaeval houses, some half ruinous, and all more or less adorned with pellitory, ivy-linaria, and other wall-plants which had fixed their roots between the gaping stones. I passed through another archway, and stopped at a terrace belonging to a ruined château or country-house. Here I was looking at the valley of the Lot in the warm after-glow of sunset, when an elderly gentleman came up to me and disturbed my contemplative mood by asking me not very courteously if I wanted to see anybody. I was somewhat taken aback to find such an important-looking person in such a dilapidated place. I tried, however, not to appear too much overcome, and explained that it was only with the intention of seeing the picturesque that I had found my way to that ruinous spot. The agreeable person who had questioned me now let me understand that it was his spot, and informed me that nobody was allowed to see it 'sans être presenté.' Then, looking at me very fiercely, he said:
'Are you an Englishman or a German?'
'An Englishman,' I replied, whereupon his ferocious expression relaxed considerably, but he did not become genial.
I retired from his ruin considerably disgusted with its owner, who contrasted badly with all Frenchmen in his social position whom I had previously met. I asked a woman who he was, and she replied that all she knew about him was that he was an 'espèce de noble.' Her cruelty was unintentional. The next morning I learnt from an old Crimean soldier, who knew I was English because he had drained many a glass with my fellow-countrymen, that the magnates of the village had held a consultation overnight upon the advisability of coming down upon me in a body and asking me for my papers. Nothing came of it, which was well for me, for I had come away without my papers.
There was rain that night, and when morning came it had changed the face of the world. The sun was shining again and warmly, but summer had gone and autumn had come. Upon the rocky slopes the maples were on fire; in the valley the large leaves of the walnut-trees mimicked the sunshine, and by the river-side the tall poplars, as they bowed to the water deities, cast upon the mirror of many tones the image of a trembling golden leaf repeated beyond all power of numbering. A little rain had been enough to produce this magical change. It had opened the great feast of colour that brings the year to its gray, sad close.
But the sky was brilliantly blue when I left St. Pierre-Toirac. The next village was Laroque-Toirac. The houses were clustered near the foot of an escarped hill, where thinly-scattered pines relieved the glare of the naked limestone. Upon a precipitous rock dominating the village is a castle, the lower works of which belong to the Feudal Ages, the upper to the Renaissance epoch—a combination very frequent in this district. The mullioned windows and the graceful balustrade, carried along a high archway, are in strong contrast to the stern and dark masonry of the feudal stronghold. This picturesque incongruity reaches its climax in the lofty round tower upon which a dovecot has been grafted, whose extinguisher-roof, with long drooping eaves, is quite out of keeping with the machicolations which remain a little below the line of the embattled parapet that has disappeared. The castle is now used for the schools of the commune, and a score or so of little boys and girls whom I met on my way up the rough path stared at me with much astonishment. I climbed to a bastion of the outer works, where a fig-tree, growing from the old wall, and reaching above it, softened the horror of the precipice; for such it really was. The masonry was a continuation of one of those walls of rock which give such a distinctive character: to the geological formation of this region. The village lay far below—a broken surface of tiled roofs, sloping rapidly towards the Lot, itself a broad ribbon of many blended colours, winding through the sunlit plain. The castle of Laroque belonged to the Cardaillac family. In 1342 it was stormed and taken by Bertegot Lebret, captain of a strong company of English, who had established their headquarters at Gréalou.
As I approached Montbrun, the next village, the rocks which hemmed in the valley became more boldly escarped. In their lower part the beds of lias were shown with singular regularity. Box and pines and sumach were the chief vegetation upon the stony slopes, where the scattered masses of dark-green foliage gave by contrast a whiter glitter to the stones. Montbrun, like so many of the little towns and villages hereabouts, is built upon rocks immediately below a protecting stronghold, or, rather, what was one centuries ago. The windows of some of the dwellings look out upon the sheer precipice. The vine clambers over ruined houses and old walls built on to the rock, and seemingly a part of it. Of the mediaeval castle little is left besides the keep. The Marquis de Cadaillac, to whom it belonged, strengthened the fortifications with the hope that the stronghold would be able to resist any attack by the English; but it was nevertheless captured by them.
After leaving Montbrun I saw nothing more of civilization until I came near a woman seated on a doorstep, and engaged in the exciting occupation of fleaing a cat. She held the animal upon its back between her knees, and was so engrossed by the pleasures of the chase that she scarcely looked up to answer a question I put to her. The word café painted upon a piece of board hung over another door enticed me inside, for it was now nearly midday, and I had been in search of the picturesque since seven o'clock, sustained by nothing more substantial than a bowl of black coffee and a piece of bread. This is the only breakfast that one can expect in a rural auberge of Southern France. If milk is wanted in the coffee it must be asked for over-night, and even then it is very doubtful if the cow will be found in time. To ask for butter with the bread would be looked upon as a sign of eccentric gluttony, but to cap this request with a demand for bacon and eggs at seven in the morning, as a man fresh from England might do with complete unconsciousness of his depravity, would be to openly confess one's self capable of any crime. People who travel should never be slaves to any notions on eating and drinking, for such obstinacy brings its own punishment.