3. Travellers, in the early ages of the world, either carried with them the means of sustenance, and protection from the weather, or relied upon the hospitality of strangers; but, as the intercourse between different places for the purposes of trade, increased, houses of public entertainment were established, which at first were chiefly kept by women.
4. The people of antiquity, in every age and nation, whether barbarous or civilized, were, however, remarkable for their hospitality. We find this virtue enjoined in the Mosaic writings, and scriptures generally, in the poems of Homer, as well as in other distinguished writings, which have descended to our times. The heathen nations were rendered more observant of the rites of hospitality by the belief, that their fabulous gods sometimes appeared on earth in human shape; and the Jews and ancient Christians, by the circumstance, that Abraham entertained angels unawares.
5. On account of the occasional acts of violence committed by both the guest, and the master of the house, it became necessary to take some precautions for their mutual safety. When, therefore, a stranger applied for lodgings, it was customary among the Greeks for both to swear by Jupiter, that they would do each other no harm. This ceremony took place, while each party stood with his foot placed on his own side of the threshold; and a violation of this oath by either party, excited against the offender the greatest horror.
6. The Greeks and Romans, in common with the people of many other nations, were in the habit of making arrangements with persons at a distance from their homes, for mutual accommodation, when either party might be in the vicinity of the other. In these agreements, the contracting parties included their posterity, and delivered to each other tokens, which might be afterwards exhibited in proof of ancient ties of hospitality between the families. They swore fidelity to each other by the name of Jupiter, who was surnamed the Hospitable; because he was supposed to be the protector of strangers, and the avenger of their wrongs.
7. This relation was considered a very intimate one, especially by the Romans; and, in their language, it was called hospitium, or jus hospitii; hence, the guest and entertainer were both called hostes, a word from which host is derived, which is employed to designate both the landlord and the guest. The Roman nobility used to build, for the reception of strangers, apartments called hospitalia, on the right and left of the main building of their residence.
8. During the middle ages, also, hospitality was very commonly practised; and the virtue was not considered one of those which might be observed or neglected at pleasure; the practice of it was even enjoined by statute, in many countries, as a positive duty, which could not be neglected with impunity. In some cases, the moveable goods of the inhospitable person were confiscated, and his house burned. If an individual had not the means of entertaining his guest, he was permitted to steal, in order to obtain the requisite supply.
9. The nobles of Europe, during this period, were generally distinguished for their cordial entertainment of strangers, and their immediate adherents. Their extraordinary liberality arose, in part, from the general customs of the age, and partly from a desire to attach to their interests as great a number of retainers as possible, with a view to maintain or increase their political importance. Strangers were also entertained at the monasteries, which were numerous in almost every kingdom of Europe. Several of these institutions were established in solitary places, with the express purpose of relieving travellers in distress.
10. It is evident, that the arrangements for mutual accommodation, and the hospitable character of the ancients, were unfavorable to the business of keeping tavern; but the free intercourse between different nations, which arose from the Crusades, and the revival of commerce, contributed greatly to the habit of regularly entertaining strangers for a compensation, and led to the general establishment of inns.
11. These inns, however, were not, at first, well supported; inasmuch as travellers had been long accustomed to seek for lodgings in private houses. In Scotland, inns were established by law, A.D. 1424; and, to compel travellers to resort to them, they were forbidden, under a penalty of forty shillings, to use private accommodations, where these public houses were to be found.
12. How far legislative enactments have been employed for the establishment of inns in other countries, we have not been able to learn, as the authorities to which we have referred for information on this point are silent with regard to it. We know, however, that laws have been made in almost every part of Europe, as well as in the United States, with the view of compelling the landlord to preserve proper order, and to accommodate his customers at reasonable charges.