Among all heathen nations of antiquity, the belief in a primeval chaos was almost universal; and from the heathen philosophers it was transmitted to the Christian world, and incorporated with the Mosaic cosmogony. It is not, indeed, easy to ascertain what is the precise idea which has been attached to a chaos. It is generally described, however, as “a confused assemblage of elements,” “an unformed and undigested mass of heterogeneous matter;” not, of course, subject to those laws which now govern it, and which have arranged it all in beautiful order, even if we leave out of the account vegetable and animal organization. Now, I have attempted to show that there never was a period on the globe when these laws, with the exception of the organic, did not operate as they now do. Nay, the geologist, when he examines the oldest rocks, finds the results of these laws at the supposed period when chaos reigned; that is, in the earliest times of our planet. And what are these results? The most splendid crystallizations which nature furnishes. The emerald, the topaz, the sapphire, and other kindred gems, were elaborated during the supposed chaotic state of the globe; for no earlier products have yet been discovered than these most perfect illustrations of crystallographical, chemical, and electrical laws. If, indeed, any should say, that by a chaos they mean only that state of the world when no animals or plants existed,—in other words, when no organic laws had been established,—to such a chaos I have no objection. And this is the chaos described in the Bible, where it is said that, before the creation of animals and plants, the earth was without form and void. The tohu vau bohu of Moses, which is thus translated in our English Bible, means, simply and literally, invisible and unfurnished—invisible, both because the ocean covered the present land, and darkness was upon the face of the deep; and unfurnished, because as yet no organic natures had been called into existence. This is the meaning which the old Jewish writers, as Philo and Josephus, attached to these words; and they have been followed by some of the ablest modern commentators. “It is wonderful,” says Rosenmuller the elder, “that so many interpreters could have persuaded themselves that it was possible to detect a chaos in the words תֹחדּ דָבֹהדּ. That notion unquestionably derived its origin from the fictions of the Greek and Latin poets, which were transferred by those interpreters to Moses. If we follow the practice of the language, the Hebrew phrase has this signification: The earth was waste and desert, or, as others prefer, empty and vacuous; that is, uncultured and unfurnished with those things with which the Creator afterwards adorned it.”—Antiquiss. Tell. Hist. p. 19-23.
Upon the whole, there is no evidence whatever, either in nature or revelation, that the earth has ever been in a state corresponding to the common notions of a chaos; while, on the other hand, there is strong proof that the present laws of nature have been in operation from the beginning. These laws have varied in the intensity of their action, and we have strong reason to believe that organic laws did not always exist; but none of these laws have ever been suspended, to leave the elements to mix in wild disorder in a formless mass. It is high time that religion was freed from the indescribable incubus of a chaos.
Finally, the most important conclusion to which the mind is conducted by this subject is, that the present and past conditions of this world are only parts of one and the same great system of infinite wisdom and benevolence.
We have seen that the same wise and benevolent laws, organic and inorganic, have always controlled, as they now control, this lower world. It is true we find modified conditions of the globe in its past history; but they were always the foreseen result of the same laws, and in harmony with the same great plan. And the modifications of organic structure, which were great in the successive economies, were always in perfect correspondence with the earth’s physical changes. Nowhere do we meet with conflicting plans; but throughout all nature, from the earliest zoöphyte and sea-weed of the silurian rocks to the young animals and plants that came into existence to-day, and from the choice gems that were produced when the earth was without form and void, to the crystals which are now forming in the chemist’s laboratory, one golden chain of harmony links all together, and identifies all as the work of the same infinite mind.
“In all the numerous examples of design which we have selected from the various animal and vegetable remains that occur in a fossil state,” says Dr. Buckland, “there is such a never-failing identity in the fundamental principles of their construction, and such uniform adoption of analogous means to produce various ends, with so much only of departure from one common type of mechanism as was requisite to adapt each instrument to its own especial function, and to fit each species to its peculiar place and office in the scale of created beings, that we can scarcely fail to acknowledge in all these facts a demonstration of the unity of the intelligence in which such transcendent harmony originated; and we may almost dare to assert that neither atheism nor polytheism would ever have found acceptance in the world, had the evidences of high intelligence and unity of design which have been disclosed by modern discoveries in physical science been fully known to the authors or the abetters of systems to which they are so diametrically opposed. It is the same handwriting that we read, the same system and contrivance that we trace, the same unity of object and relation to final causes which we see maintained throughout, and constantly proclaiming the unity of the great divine original.”—Bridgewater Treatise, p. 584.
“The earth, from her deep foundations, unites with the celestial orbs, that roll throughout boundless space, to declare the glory and show forth the praise of their common Author and Preserver; and the voice of natural religion accords harmoniously with the testimonies of revelation, in ascribing the origin of the universe to the will of one eternal and dominant intelligence, the almighty Lord and supreme First Cause of all things that subsist; the same yesterday, to-day, and forever, before the mountains were brought forth, or ever the earth and the world were made, God from everlasting and without end.”—Bridgewater Treatise, p. 596.
LECTURE IX.
THE HYPOTHESIS OF CREATION BY LAW.