She left the house declaring that nothing should induce her to join the Church of Rome, and now followed the most fearful struggle that I ever met with in the whole course of my ministry.

The young man had been already received, and the more she saw of her Saviour, the more she felt the impossibility of their union. What was to be done? She could not go forward to unite with him, and he would not go back to be one with her. Rome brought all its armoury to bear upon her. Bishop, priests, and Romish friends united all their strength in persuading her to give way. But God helped her to stand firm, and though she passed through a most fearful conflict, she lived and died in great peace of soul, resting in Christ Jesus. The young man became a Jesuit priest, and died suddenly when officiating at the mass. The case taught me the lesson, which in fact I had learned before, that in a great number of Romish perversions there is a real desire for the peace of God, and that our wisest course is in all such cases to go direct to that one point, instead of perplexing the mind with the erroneous points of Romish teaching.

But the chief interest of all consisted in the blessed privilege of carrying the Gospel of salvation to a number of persons who were really hungering for the Word of Life. There is no class of persons in the world that has a greater claim on those who know the Lord than that consisting of real inquirers after the way of life. Now I met at Ramsgate with many who had had sufficient knowledge of the truth to make them utterly dissatisfied with the Tractarianism in the Parish Church and the Chapel of Ease, but who were longing for something more than they had already found. It was most interesting to see them flocking back to the Church of England after having been driven hither and thither, and I can never forget a conversation I had with one of the curates of St. George’s some two or three years after Christ Church had been opened. I was remonstrating with him on the bitterness which was still shown toward us, but he justified it by saying that we were working against the Church of England.

This was too much for me to take in silence, so I asked him whether he would bear with me if I told him plainly what each of us had been doing since our residence at Ramsgate. And I then told him that I had been occupied in winning back to the Church those whom he had driven away from it. This surprised him very much, and he replied, “Yes, they will come to hear you preach, but not become communicants,” to which I replied that I could not speak with accuracy, as I had never counted, but that it was my firm belief that on the previous Sunday I had administered the Lord’s Supper to no less than fifty persons who had been driven from the Church of England by the teaching of St. George’s. My friend was deeply impressed by that fact, and our future relationship was of the most friendly character. Would that all clergymen would consider what they have to answer for, when by their own erroneous teaching they scatter the flock committed to their charge.

But if it was a joy to see the dispersed of the flock brought back to the Church of their fathers, how much greater was the joy of seeing precious souls brought into living union with the Lord Jesus Christ Himself; and this, through the great mercy of God, we were permitted very quickly to do. They were of two classes. There were many who had looked forward in earnest hope, and often prayed for a blessing on the new church, and we cannot be surprised that, when the church was opened, they received that for which they had been praying; but there were others who had no such expectation, but were rather prejudiced against the Gospel, and altogether astonished when for the first time they heard its blessed language.

Let me give two cases in illustration of what I mean. About two miles off there was a mill, at which was working a young man named John Brampton. On the day of the consecration of the church, he left his work to attend the service, and in that service it pleased God to open his heart, so that he received the blessed message of life in Christ Jesus. He became at once one of the most active of our helpers, and was amongst the first, if not the very first, of the teachers in our new Sunday School. During the whole of our residence at Ramsgate he was a zealous, faithful fellow-labourer, and when we moved to Tunbridge Wells, and I wanted a Scripture-reader, I considered that there was no one who would help me more effectually than my zealous young friend from Ramsgate, so invited him to join me, which he did with his whole heart, labouring most diligently till after twenty-four years the Lord took him to his rest. He had had no experience as a Scripture-reader before he came, but the Lord taught him, and he was most effective as a helper. He identified himself so completely with all that we were doing that he would sometimes entertain those who did not know him by speaking of “our house,” “our field,” “our grounds,” etc., etc. It was a pleasure to me to hear him, and it was an evidence of that oneness of heart which he felt with us in everything. He was indeed a helper to his Vicar, and for many a long year have I had to thank God for the gift bestowed on that young man, on occasion of the first service ever held in Christ Church.

The other case was altogether of a different character. I have already mentioned the bitter hostility that some persons showed toward the new church. This was manifested not very long after the consecration by some bad fellows, of whom we know nothing except that they wore the coats of gentlemen, climbing over the iron fence by which the church was surrounded, breaking down the young trees which had been recently planted in the enclosure, and throwing several stones through the windows into the church. The outrage excited, as might be expected, a great deal of conversation in the town, and a few days afterwards I was told that Colonel Williams and Mrs. Williams had called to see me. I had no idea who they were, and on my entering the room he told me, with that remarkable honesty and directness which characterised all his conversation, that he had come as the representative of several of the Parish Church congregation to express their extreme disapproval of the recent outrage. He told me also that he was a great friend of the Vicar, and had extremely disapproved of the erection of Christ Church. He also added that, in order to show the sincerity of his protest, he intended to take two seats in the church, and that possibly, as he then lived in the neighbourhood, he might sometimes attend, but that he had no intention of doing so habitually, and merely took them to assure me of his sincerity.

I assured him that I did not require any such evidence, but the seats were taken, and it was not very long before I saw him seated in one of them, and I was deeply interested that his attendances became more and more frequent, until at length one day he was again announced as calling at the house. But this time he wished to see me in my own study, so he came, evidently full of deep emotion. He opened the conversation by saying that he was not come to ask for help, as he did not want it, but to tell me what the Lord had done for his soul. He said that he had been deeply impressed by something he heard in church, and for the last six weeks had passed through agonies of soul. He had been walking all over the Isle of Thanet, earnestly seeking peace, till at length God had brought him to see the fulness that is in Christ Jesus. Now he had come to me to ask me to unite with him in giving thanks for the blessed peace which God had bestowed upon him in Christ Jesus. He then fell on his knees, and we both poured out our hearts in thanksgiving to God for the wonderful mercy which He had shown, and the blessing of His salvation in Christ Jesus the Lord. From that day forward he took his part boldly as an earnest advocate for the truth. He was a man of strong convictions, and, when convinced, he carried out those convictions with prompt and firm determination. So he did on this occasion. To myself he became one of my most warm, faithful friends, and in the support of every good and holy work carried on at Ramsgate, for the rest of his life, he was the faithful and unwavering standard-bearer.

Thus the wicked outrage of those men who violated the sacredness of our church was overruled by God to the giving to me one of my most faithful friends and efficient helpers, and to the town of Ramsgate one of its most active, energetic, and faithful maintainers of the great Protestant principles of the Church of England.

The schools at Christ Church were built by Mr. Hoare when at Ramsgate. The Seamen’s Infirmary and General Hospital in that town also owes its existence to his exertions.—Ed.