“And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the Lord of Hosts, their God.”—Hag. i. 14.
Let us consider this stirring of the will, and then the great need of it even amongst the faithful people of God.
I. We read a great deal in Scripture of a movement in the will, as we know in practical life, how we ourselves are moved, or aroused on many occasions. We know what it is to be like Peter, who was asleep in the prison till the Angel of the Lord “smote him on the side, and raised him up, saying, Arise up quickly.” [76a] We are often aroused to make an effort which we never thought of before, and our whole soul is on fire to be working with a holy enthusiasm for God.
Now this stirring of the spirit is the act of God Himself. I am quite aware that there are passages in which man is described as stirring himself, as for example, “There is none that calleth upon Thy name, that stirreth up himself to take hold of Thee.” [76b] But such an expression is the description of the outward effect, and not of the inward movement of the soul, as is proved by that very text, which gives us the reason for the absence of any such stirring, “Thou hast hid Thy face from us.” It was because He had hidden His face that no one was stirred to lay hold on His grace. Thus St. Paul teaches us that it is God Himself who worketh on the will. He urges the little flock at Philippi to be more diligent in his absence than they were in his presence, [77a] and in the next verse he gives us the reason that “It is God who worketh in you both to will and to do of His good pleasure.” So in this passage, when Zerubbabel was aroused to a new action it was the Lord who stirred his spirit, and who produced such a strong, deep feeling in his soul that he could not rest without making a fresh effort for the Lord. This stirring was the blessed result of the Holy Spirit’s action. Oh, that we had more of it amongst ourselves!
But while it is the work of the Holy Spirit, we shall find that, as a general rule, He makes use of means. Of course, if He pleases, He may Himself speak to the soul in the way of direct personal communication, and so arouse the heart and conscience without the aid of any human instrumentality. But in most cases He makes use of means.
Sometimes men are stirred by the sight of evil, as St. Paul was stirred in spirit by the sight of the idolatry at Athens. [77b] And it does seem strange that God’s faithful people can sit so still as they do, and look on so quietly on the sin that abounds around them. How is it that the whole soul does not burn within us with a longing desire to be at work for God?
Sometimes it is through the power of the ministry. It was so with Zerubbabel, of whom it is said that the Lord stirred his spirit. The means employed in his case was the preaching of the two prophets Haggai and Zechariah. Sometimes God raises up great preachers whose office it seems to be to awaken nations. Such were Whitfield and the Wesleys. Such was Luther at the time of the Reformation, and such were Haggai and Zechariah after the return of the captives from Babylon. It was through them that the fire was lighted in the soul of Zerubbabel. Their burning words stirred his spirit, and he threw himself with a holy zeal into the service of the Lord.
Sometimes it is by the example and influence of others, as “iron sharpeneth iron.” [78a] There is nothing more infectious than character. There is a certain atmosphere surrounding each of us, and it has its influence on all who come near us. The idle man makes others idle, the corrupt man makes others corrupt; so the holy man wins others to holiness, and the man of Christian enthusiasm will warm up those who come in contact with him.
Sometimes He does it by stirring our nest. This is what He did for Israel in Egypt. They had begun to settle down content with their captivity. They had their flesh-pots, their melons, and their cucumbers, and they did not care to be unsettled; so God stirred them up by oppression. This is the process described in Moses’ song, “As an eagle stirreth up her nest.” [78b] The young eagles, being comfortable in their nest, have no desire to launch forth into the untried experiment of flight. So the parent bird stirs up the nest, and by means of that stirring compels them to a move. Is it not often just the same with us? We are so fond of our nests, so apt to settle down quietly, forgetful of that which is to come. So God in mercy stirs the nest. The heart is saddened, but the very stirring may be God’s appointed instrument for waking up a new hope, a new longing for the second advent, and a dependence never known before on His own grace, and love, and perfect sufficiency.
By whatever means the Lord does it, we must never forget that it is His own divine act of mercy and grace. No sight of evil, no preaching, no example, no chastening can produce the result. It is God the Holy Ghost that stirs the spirit.