Rome, Turkey, and Jerusalem

by Edward Hoare

II.
THE CONSUMPTION.

I endeavoured in the last lecture to bring before you the blessed hope of our Lord’s return, and to show, from the great outlines of prophecy, that there is enough to justify the expectations of those who humbly trust that we shall not have much longer to wait. I purposely avoided any reference to what are called the ‘signs of the times,’ and confined your attention exclusively to what may be called the great backbone of prophecy, i.e., to the prophetic history of the four mighty kingdoms which were foretold as holding the empire of the world. From that outline I endeavoured to show that these four great kingdoms were to arise in succession, one after the other, and that they would fill up the interval between the time of the prophecy and the sitting of the Ancient of Days. I hope, also, I made it plain from history that three of those kingdoms have long since fallen, and that, as far as the predicted periods enable us to judge, we must be drawing near to the close of the fourth. The great outline, therefore, leads to the hope that the time of the glorious kingdom of our blessed Lord may be near. But, though we did not study the signs of the times then, I do not think we should undervalue them, for our blessed Saviour foretold certain things that should take place, and added, ‘When ye shall see all these things, know that it is near, even at the doors.’ If, therefore, any of these things are now taking place, it is clear that we ought to study them; and that we should not be really carrying out the teaching of the Lord Jesus if we were to neglect them. I propose, therefore, in obedience to His words, to bring before you in this lecture what has long appeared to me one of the most conclusive signs that the time is not very far distant. I allude to the present position of the Church of Rome, and I earnestly hope that God has directed my thoughts in the study of it, and that whatever in what I may now say is according to His word, may be written in all our hearts and minds by the teaching of the Holy Ghost.

There are three great historical prophecies, which, in the opinion of the majority of our best expositors, predict the rise, the progress, and the fall of the Church of Rome.

The first of these we briefly noticed last Sunday. It is the prophecy of the little horn rising amidst the ten horns of the beast, or the Papacy rising in the midst of that cluster of European kingdoms which succeeded the power of the undivided Roman Empire.

The second is the prophecy of ‘the man of sin’ in 2 Thess. ii. And I cannot forbear the mention of one illustration of a verse in that prophecy which I saw myself in Rome. Many people think that the description in the fourth verse is too strong for Popery: but there is a curious illustration of it in St. Peter’s. You may there see what they call the altar in the usual place at the end of the chancel, and above it, surrounded by an elaborately decorated reredos, is what is called the chair of St. Peter, or the Pope’s throne, the seat of Papal power. On the altar below, according to their own teaching, is the living person of the King of Glory, perfect man and perfect God, and in front of that altar may be seen men worshipping the wafer because they call it God. But above it is the Pope’s chair, and if he were to occupy it he would sit there with that which they call God, and worship as God, beneath his feet. Can anything be a more exact fulfilment of the words, ‘Exalteth himself above all that is called God, or that is worshipped?’

The third is the prophecy of the woman in Rev. xvii. The application of this to the Church of Rome is less disputed than that of either of the other two, for the seat of the woman is decided by the 9th verse to be the seven-hilled city, which is almost universally admitted to be Rome.

Now it is not my object to study the details of these prophecies, and there is only one point to which I invite your careful attention—one most important point common to all the three, viz. that the final overthrow will be preceded by a consuming process. It will not be a sudden destruction in the height of prosperity, but will be the final act after a period of wasting and defeat. If these three passages refer to Rome, as I fully believe they do, then Rome will be first consumed and then destroyed.

In Daniel it says (vii. 26), ‘The judgment shall sit.’ It seems clear from the context, that this does not mean the great day of judgment, but the commencement of judgment on her sins here upon earth. ‘And they shall take away his dominion to consume and to destroy it unto the end.’ There is, therefore, a consuming process before the end. The word here rendered ‘consume’ conveys the idea of a gradual process, and not a sudden blow; and teaches us that there will be a wasting before the final overthrow.

In 2 Thess. ii. 8, exactly the same process is described, and in almost the same words: ‘Whom the Lord shall consume with the spirit of his mouth, and destroy at the brightness of his coming.’ He will first consume him by His word, and ultimately destroy him at His advent.

It is just the same in Rev. xvii. There you meet with the old beast, the ten-horned beast of Daniel; and ten horns still representing ten kings; and when we reach the close of the chapter we find these ten kings all turned against the woman: so that, instead of being ridden and governed by her, as they were when she was riding on the beast, they are now turned against her, and agree in consuming her. ‘The ten horns which thou sawest upon the beast, these shall hate the whore, and make her desolate and naked, and shall eat her flesh, and burn her with fire.’ (Verse 16.)