Rom. vi. 3, 13.
There can be no doubt that the enjoyment of that blessed union is marred and hindered by any reserve within the soul. But if we are not to rest in it until we are satisfied that our consecration is entire, I see not, for my part, how the heart can ever be at rest unless the conscience is lulled to sleep by shallow and superficial views of sin. All who look at the self-consecration of our most blessed Saviour must be convinced that their own consecration, whatever it is, falls utterly short of such a standard; and if we are to wait for the enjoyment of our union with Him until our consecration is entire, or, in other words, till it is equal to His, that enjoyment seems to be placed at an infinite distance from our reach. Surely the teaching of Scripture is that we are admitted to the union as we are, through His free grace; and then, because we live in Him, we ‘live not unto ourselves, but unto Him that died for us and rose again.’
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