TO THE
PARISHIONERS
OF
RICHMOND, SURREY.
The following Lectures on the World, the Visible Church, and the People of God, contain the substance of three Sermons preached in the Advent season of last year. They were written, and even committed to the press with the full expectation that our happy connexion would long remain unbroken. But it has pleased God to open before me another sphere of labour, which I have thought it right to undertake; and you must now receive this little volume as a parting memorial from one who can never cease to take the deepest interest in your welfare.
I should have preferred leaving with you something more characteristic of the general tenour of my ministry; something containing fuller statements upon the grand saving doctrines of the Gospel, such as the completeness of the atonement, the present, free, and perfect justification of every poor sinner that believes in Jesus; and the new birth as wrought by the Holy Ghost in the soul, and invariably accompanied by the fruits of the Spirit in the life. These are the truths which I hope have filled my sermons, and which I pray God may be written indelibly by the Holy Ghost upon your hearts.
But I trust the subject of this little volume may not be altogether ill-suited to our present circumstances, inasmuch as by directing us to the church’s dangers, it may lead us to pray for the church’s safety. If the view taken of St. Paul’s prophecy be correct, we live in times of peculiar peril, and must be prepared for a further increase of seduction and apostacy within the visible church. How earnest then should be the prayers of God’s people, in behalf of God’s ambassadors! He alone can make us able ministers of the New Testament; He alone can preserve us as faithful witnesses for Christ. I know well, brethren, that you have prayed habitually for me, and for that assurance I most heartily thank both God and you. And now I leave it with you as my earnest and solemn charge, that you will not relax those prayers, but increase and multiply them in behalf of him who is about to fill my place. Let his hands be strengthened by the believing intercessions of a faithful flock; let him go into your pulpit borne up by prayer. And may the God of all grace shower down both on you and him every rich blessing of his Spirit! May we hear the glad tidings of your undivided fellowship in the Gospel! And may an abundant answer be given to my unworthy though unceasing supplication, “that your hearts may be comforted, being knit together in love, unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ!”
EDWARD HOARE.
Richmond,
Feb. 1846.
LECTURE I.
“Behold I come quickly,” was the last promise, “Even so come, Lord Jesus,” the last prayer, in Scripture. The glorious prospect of this quick return was the constant joy of the Apostles and early disciples of our Lord. Nor can any thing be more marked than the contrast between our thoughts and theirs, in reference to this important subject. They were for ever anticipating the time, and falling into error through their eager haste for the coming kingdom; we are too prone to stave off the thought of it, as a thing distant and uncertain. They could not rest without an eager inquiry as to the times and seasons of his approach; we, on the other hand, are tempted to sit still in listless apathy, with the eye blinded to the facts of history, with the ear deaf to the voice of prophecy, and so regardless of the knowledge really given us by God. They lived at the outset of the church’s pilgrimage, with a distance of at least 1,800 years between them and their joyous hope; and yet they most eagerly inquired, “When shall these things be?” We live on the very verge of its conclusion, with the great climax full in view; yet we go on as if the world were to last for ever, steeped in apathy the most profound, with reference alike to the event itself and to its times.
This indifference has arisen, in some measure, from a certain vague expectation of some undefined changes that are expected to precede the advent. There is a general idea afloat that there will be some notice of the glorious day; and even thinking persons look for the universal conversion of the world before the present dispensation can be brought to a close. In other cases, the mind instinctively shelters itself behind the sameness and uniformity in the order of society. No man doubts that, at the time appointed, the sun will rise to-morrow, for the simple reason that, day after day, it has risen hitherto with exact and unvarying punctuality. On the same principle, the continuance of the world’s order deadens the expectation of a change. Society remains unaltered in its leading features: pleasure, trade, and politics, retain their hold on the public mind. The father’s interests engross the son; and the natural inference is, that things will continue to move on as heretofore, and that there is little either to be hoped or dreaded in the prophetic promise of the Lord’s return.
Believers therefore should study well those portions of prophecy which describe the state of the world preparatory to our Lord’s return. All witnesses for Christ should be acquainted with the forerunners of his coming. Those who watch for him should know the signs of his appearing. In studying these signs there are three great classes which naturally come under review, the world, the visible church, and the chosen saints of God. Into each of these, if the Lord permit, we will examine separately. And may He, who alone “teacheth us to profit,” so pour forth his Spirit, both on the writer and the reader, that all may be “led into the love of God, and the patient waiting for Christ!”