A time came when gas would so accumulate as to make the heart labor from mere pressure, the inevitable insufficiency of breath causing a lack of aëration of the blood. With a constant waste of power in the stomach there was always a sense of weariness; hence I was never able to know the luxury of power in reserve. All through life my best efforts were the result of intellectual inebriation, with always corresponding exhaustion as the direct result. This weakness compelled me to waste the least time on people who could not interest me, and to spend much time alone to recharge my exhausted batteries.
For such a case as mine there is not to-day to be found an intelligent hint in any medical text-book as to the physiological way to recovery.
The breakfasts in my house were of a character that, without ham, sausage, eggs, steaks, or chops, they would not have been considered worth spending time over. I had reached a time when a general collapse seemed to be impending; but it was stayed for a few years by the new life that came to me through the evolutions of health in the rooms of the sick that seemed to portend possible professional glories: but as the years went on I suffered more and more from nervous prostration through waste of power in the stomach.
My friends began to enlarge upon my wretched looks, and with no little concern; but none were wise enough to realize that my need was for words that reminded of life and not of death.
By chance I met an old friend on the street when he happened to be thinking about ways in daily food in Europe, from which he had just returned, and at once he began to talk, not about my wretched looks, but about the exceedingly light breakfasts customary in all the great centres where he had been. They consisted only of a roll and a cup of coffee. I was impressed just enough not to forget the fact, but without there being a hint in it to set me to thinking.
But the time came, "the fulness of time." There came a morning when for the first time I remembered that when in ordinary health I had no desire to breakfast; but there was a sense of such general exhaustion from power wasted over an unusual food mass not needed at the previous evening meal that my morning coffee was craved as the morning dram by the chronic toper. Only this, and a forenoon resulted of such comfort of body, such cheer, and such mental and physical energy as had never been realized since my young manhood was happy in the blessed unconsciousness of having a stomach that, no matter how large or how numerous the daily meals, never complained.
As for the dinner that followed, it was taken with an acuteness of relish and was handled with a power of digestion that were also a new, rich experience; but the afternoon fell far short of the forenoon. The experience was so remarkable that I at once gave up all eating in the morning, and with such reviving effects upon all my powers that the results began to be noticed by all friends.
So originated the no-breakfast plan. Up to this time I had never had a thought of advising anyone to do without food when desired; much less that any of the three daily meals should be given up. My war was against feeding when acute sickness had abolished all desire for food, and this I had been able to conduct many years without exciting suspicion of a general practice of homicide.
The improvement in my own case was so instant and so marked that I began to advise the same to others, and with the result that each would make known the redeeming work to suffering friends, and so the idea spread in a friend-to-friend way.
Now the American breakfast, in point of sheer necessity, is believed to be the most important meal of the day, as the means for strength that is to be called out for the forenoon of labor, and believed with a force of insistence that warrants a conclusion that a night of sleep is more exhausting to all the powers than the day of labor.