It was only after the missing link was found and added to the chain that I could fully realize the enormous waste of strength and the mental and moral degradation from eating food in excess, because the enticements of relish are taken for the actual needs of the body. Think of it! Actual soul power involved in ridding the stomach and bowels of the foul sewage of food in excess, food in a state of decomposition, to be forced through nearly two rods of bowels and largely at the expense of the soul itself!!

Oh, gluttony, with its jaws of death, its throat an ever-open gate to the stomach of torment!


VII.

When I finally arrived at a point of vision where I could see the stomach as a mere machine, that it could no more act without brain-power than brawny arms with their nerves severed could wield a sledge, I began a study of digestion with new interest, with a view to save power from undue waste.

It is the sense of relish, of flavor, that is behind all the woes of indigestion, and not the sense of hunger. The sweetened foods; the pies, cakes, puddings, etc., that are eaten merely from a sense of relish after the sense of hunger has become fully sated, and generally by far more of the plainer foods than waste demands, is the wrecking sin at all but the humblest tables.

Rapid eating, by which there is imperfect solution of the tougher solids and a filling of the stomach before the hunger sense can naturally be appeased, is the additional evil to insure serious consequences to the stomach and brain.

For merely practical purposes, all that is necessary to know about the digestive process is that by a peculiar arrangement of the muscle forces of the stomach the food is made to revolve in such a way as to wipe the exuding digestive juice from the walls; that, therefore, the finer the division of the solids by mastication the more rapid the solution to the absorbing condition. That meat in finer particles will sooner dissolve than meat in large, solid masses is clearly seen.

It will be recalled that digestive conditions are really soul conditions, as if there were actual wires extending from the very depths of the soul itself to each individual gland, with power to ebb and flow as the mental condition shall determine.

It may be presumed that power to digest is the power to revolve food in the stomach and the power to generate the gastric juice as determined by the power of the brain, the glands themselves not holding their juice in mere reserve, but power to generate in reserve. Thus it is seen that food in excess is in every way exhaustive as the immediate result.