But perhaps the spur that has advanced Toronto has been the knowledge that west of her is Winnipeg, and that Winnipeg has been doubling her population each decade. And west of Winnipeg is Calgary, west of Calgary, Vancouver; all growing apace until it is a rash man who today can prophesy which will be the largest city of the Dominion of Canada, a dozen years hence. The Canadian cities have certainly been growing in the American fashion—to use that word in its broadest sense.

And yet the strangest fact of all is that Toronto grows—not more American, but more British year by year. Within the past twelve or thirteen years this has become most marked. She has grown from a Canadian town, with many marked American characteristics, into a town markedly English in many, many ways. Now consider for a moment the whys and the wherefores of this.

We have already told of the rapid progress of Toronto, now what of the folk who came to make it? In the beginning there were the Loyalists—"Tories" we call them in our histories; "United Empire Loyalists," as their Canadian descendants prefer to know them—who fled from the Colonies at the time of the Revolution and who found it quite impossible to return. In this way some of the old English names of Virginia have been perpetuated in Toronto, and you may find in one of the older residential sections, a great house known as Beverly, whose doors, whose windows, whose fireplaces, whose every detail are exact replicas of the Beverly House in Virginia which said good-by to its proprietors a century and a half ago.

Those Loyalists laid the foundations of Toronto of today. The municipality of Toronto of today is, as you shall see, most progressive in the very fibers of its being, ranking with such cities as Des Moines and Cleveland and Boston as among the best governed upon the North American continent. Such civic progress was not drawn from the cities of England or of Scotland or of Ireland. And Toronto was a well organized and governed municipality, while Glasgow and Manchester were hardly yet emerging from an almost feudal servility. Because in Toronto the old New England town-meeting idea worked to its logical triumph. The Loyalists who had left their great houses of Salem and of Boston brought more to the wildernesses of Upper Canada than merely fine clothes or family plate.

To this social foundation of the town came, as stock for her growth through the remaining three-quarters of the nineteenth century, the folk of the north of Ireland. The southern counties of the Emerald Island gave to America and gave generously—to New York and to Boston; to New Brunswick and to Lower Canada. The men from the north of Ireland went to Toronto and the nearby cities of what is now the Province of Ontario. And when Toronto became a real city they began to call her the Belfast of America. For such she was. She was a very citadel of Protestantism. Her folk transplanted, found that they would worship God in their austere churches without having the reproachful phrase of "dissenter" constantly whipped in their faces. Toronto meant toleration. So came the Ulster men to their new Belfast. For more than sixty years they came—a great migrating army. And if you would know the way they took root give heed to a single illustration.

One of these Irishmen had founded a retail store in the growing little city of Toronto. It thrived—tremendously. News of its success went back to the little north-of-Ireland village from whence its owner came.

"Timothy Eaton's doin' well in America," was the word that passed through his old county. Timothy Eaton and those who came after him took good care of their kith and kin. For the Eaton business did prosper. Today the firm has two great stores—one in Toronto and one in Winnipeg—and they are not only among the largest in North America but among the largest in the world.

This is but one instance of the way that Toronto has grown. And when, after sixty years of steady immigration there was little of kith and kin left to come from Ireland, there began a migration from the other side of the Irish channel, a new chapter in the growth of Toronto was opened.

No one seems to know just how the tide of English emigration started, but it is a fact that it had its beginning about the time of the end of the Boer war. It is no less a fact that within ten or fifteen years it has attained proportions comparable with the sixty years of Irish immigration. The agents of the Canadian government and of her railroads have shown that it pays to advertise.

There is good reason for this immigration—of course. Canada, with no little wisdom, has given great preference to the English as settlers. She has not wished to change her religions, her language or her customs. The English, in turn, have responded royally to the invitation to come to her broad acres and her great cities. The steamship piers, at Quebec and Montreal in the summer and at Halifax and St. Johns in the winter, are steadily thronged with the newcomers, and they do not speak the strange tongues that one hears at Ellis island in the city of New York. They bring no strange customs or strange religions to the growing young nation that prides herself upon her ability to combine conservatism and progress.