Attila and the Huns

by Edward Hutton

THE ATTACK OF ATTILA UPON THE EAST.

Having thus, with this second army, secured the flank, Attila marched his first army from Singidunum up the Morava to Naissus (Nisch), precisely as the Austrians tried to do but yesterday. They failed, but he succeeded and Naissus fell. Thence he passed on to Sardica where he was met by his second army which had taken Ratiaria. Sardica was pillaged and burnt.

Attila thus possessed himself in the year 441 of the gateways of the Balkans, almost without a protest from Theodosius. Five years later, in 446, he was ready to advance again. In that year and the next he destroyed two Roman armies, took and pillaged some seventy towns, and pushed south as far as Thermopylae, and eastward even to Gallipoli; only the walls of Constantinople saved the capital. Theodosius was forced to buy a disgraceful peace at the price of an immediate payment of 6000 pounds’ weight of gold, an annual tribute, no longer even disguised, of 2000 pounds, and an undertaking that the Empire would never employ or give refuge to any of those whom Attila claimed as his subjects.

It was easier to agree to such terms than to fulfil them. The provinces were ruined, the whole fiscal system of the East in confusion, and even what wealth remained was, as Priscus tells us, “spent not in national purposes, but on absurd shows and gaudy pageants, and all the pleasures and excesses of a licentious society such as would not have been permitted in any properly governed State, even in the midst of the greatest prosperity.” Attila, who marked the decay and the embarrassment of the Imperial Government, forewent nothing of his advantage. He became more and more rapacious. When he did not obtain all he desired he sent an embassy to Constantinople to intimidate the government, and this became a regular means of blackmail with him, a means more humiliating than war and not less successful.

The first of these embassies arrived in Constantinople immediately after the terms of peace had been agreed upon. It made further demands, and was treated with the most extravagant hospitality. Three times within a single year other embassies arrived; they were a means of blackmail and were assured of an ever-increasing success.

The most famous and the most important of these embassies was that which arrived in Constantinople in 449. The ambassadors then employed by Attila are worthy of notice, for in them we see not only the condition of things at that time, but also the naive cunning of the Hun. The two chief legates whom Attila dispatched to Constantinople upon this occasion were Edecon and Orestes. Edecon was a Scythian or Hun by birth, a heathen of course, and a Barbarian, the commander of the guard of Attila, and the father of Odoacer, later to be so famous. Orestes, on the other hand, who was one of Attila’s chief ministers, was a Roman provincial of Pannonia, born at Petavium (probably Pettau on the Drave), who had made a fortunate marriage as a young man when he allied himself with Romulus, a considerable Roman personage of that province. He had, however, deserted the Imperial service, certainly open to him, for that of the Barbarians, and had made his fortune. Nor was his part in history to be played out in the service of Attila, for his son Romulus was to be the last of the Western Emperors, contemptuously known to history as Romulus Augustulus.

Orestes was then an adventurer pure and simple, but in sending him with the Barbarian Edecon, we see the system of Attila in his blackmail of the Empire. The employment of a Roman provincial was a check upon the Barbarian envoy. A bitter jealousy subsisted between them, each spied on the other, and thus Attila was well served. The fact that the Hun was able to command the services of such as Orestes is a sufficient comment upon the condition of the frontier provinces.

It was these two jealous envoys that, in the early months of 449, appeared in Constantinople bringing, of course, new demands. Their mission, indeed, was the most insolent that Attila had so far dared to send. It demanded three main things; first, that all the country to the south of the Danube as far as Naissus should be regarded as a part of the Hunnish Empire; second, that in future Theodosius should send to the Hunnish court only the most illustrious ambassadors, but if this were done Attila for his part would consent to meet them on the frontier at Sardica; third, that the refugees should be delivered up. This last demand was a repetition of many that had gone before it. As before Attila threatened if his requests were not granted he would make war.

The ambassadors Edecon and Orestes came to Constantinople where a “Roman” named Vigilas acted as their guide and interpreter, an indiscreet and vulgar fellow of whom we shall hear more presently. Received in audience by Theodosius in the famous palace on the Bosphorus, the ambassadors with the interpreter later visited the chief minister, the eunuch Chrysaphius. On their way they passed through the noble halls of Constantine decorated with gold and built of marble, the whole a vast palace, perhaps as great as the Vatican. Edecon, the Hun, was stupefied by so much splendour, he could not forbear to express his amazement; Vigilas was not slow to mark this naive astonishment nor to describe it to Chrysaphius, who presently proposed to put it to good use. Taking Edecon apart from Orestes as he talked he suggested to him that he also might enjoy such splendour if he would leave the Huns and enter the service of the Emperor. After all it was not more than Orestes had done. But Edecon answered that it would be despicable to leave one’s master without his consent. Chrysaphius then asked what position he held at the court of Attila, and if he was so much in the confidence of his master as to have access freely to him. To which Edecon answered that he approached him when he would, that he was indeed the chief of his captains and kept watch over his person by night. And when Chrysaphius heard this he was content and told Edecon that if he were capable of discretion he would show him a way to grow rich without trouble, but that he must speak with him more at leisure, which he would do presently if he would come and sup with him that evening alone without Orestes or any following. Already in the mind of the eunuch a plan was forming by which he hoped to rid the Empire once for all of the formidable Hun.