And then from Lullingstone through the shining afternoon I made my way by the western bank of the Darent to Sutton-at-Hone, where there are remains of a Priory of the Knights of St John of Jerusalem; the place is still called St John's. The church dedicated to St John Baptist is a not uninteresting Decorated building, the last resting place of that Sir Thomas Smyth of Sutton Place, who was not the least of Elizabethan navigators, director of the East India Company, interested in the Muscovy trade, and treasurer of the Virginia Company (1625). So I came back to Dartford and on the next day set out once more for Canterbury.

One leaves Dartford, on the Pilgrim's Road, with a certain regret, to find oneself, at the top of the East Hill, face to face with a problem of the road. For there on the hill-top the road forks; to the left runs the greater way of the two, into Gravesend; straight on lies a lane which after a couple of miles suddenly turns southward to Betsham, where the direct way is continued by a footpath across Swanscombe Park. Which of these ways was I to follow? That question was hard to answer, because the road through Gravesend is full of interest, while the direct way is almost barren all the way to Rochester. There can be little doubt, too, that many of the pilgrims on the way to Canterbury did pass through Gravesend, to which town doubtless many also travelled from London by water, while others landed there from Essex and East Anglia. But the lane which is the straight way and its continuation in the footpath across Swanscombe Park is undoubtedly the line of the Roman road and in all probability the route of Chaucer.

Face to face with these considerations, being English, I decided upon a compromise. I determined to follow the Gravesend road so far as Northfleet, chiefly for the sake of Stone, and there by a road running south-east to come into the Roman highway again, two miles or so east of Swanscombe Park, whence I should have a practically straight road into Rochester.

I say I chose this route chiefly for the sake of seeing Stone. This little place, some two miles and a half from Dartford, has one of the loveliest churches in all England, to say nothing of a castellated manor house known as Stone Castle. "It is a common jest," says Reginald Scot, writing in the time of Elizabeth, "It is a common jest among the watermen of the Thames to show the parish church of Stone to their passengers, calling the same by the name of the 'Lanterne of Kent'; affirming, and that not untruly, that the said church is as light (meaning in weight not in brightness) at midnight as at noonday." The church, indeed, dedicated in honour of Our Lady is a very beautiful and extraordinarily interesting building of the end of the thirteenth century, in the same style as the practically contemporary work in Westminster Abbey and, according to the architect and historian, G.E. Street, who restored it, possibly from the design of the same master-mason. Certainly nothing in the whole county of Kent is better worth a visit. It would seem to have been built with a part of the money offered at the shrine of St William in the Cathedral of Rochester upon the Pilgrim's Way; for Stone belonged to the Bishops of Rochester, who had a manor house there. The nave, aisles, chancel, and tower are all in the Early English style and very noble work of their kind, built in the time of Bishop Lawrence de Martin of Rochester (1251-1274); while to the fourteenth century belongs the vestry to the north of the chancel and the western windows in nave and aisles and the piers of the tower as we now see them. Perhaps the oldest thing in the church is the doorway in the north aisle which would seem to be Norman, but Street tells us that this "is a curious instance of imitation of earlier work, rather than evidence of the doorway itself being earlier than the rest of the church."

Within, the church is delightful, increasing in richness of detail eastward towards the chancel where nothing indeed can surpass the beauty of the arcade, so like the work at Westminster, borne by pillars of Purbeck, its spandrels filled with wonderfully lovely, delicate, and yet vigorous foliage. Here are two brasses, one of 1408 to John Lambarde, the rector in Chaucer's day, the other of 1530 to Sir John Dew. In the north aisle we may find certain ancient paintings the best preserved of which represents the Madonna and Child.

The north aisle of the chancel is not at one with the church; it was built in the early sixteenth century by the Wilshyre family as their Chantry. Here lies Sir John Wilshyre, Governor of Calais in the time of Henry VIII. The glass everywhere is unfortunately modern.

One leaves Stone church with regret; it is so fair and yet so hopelessly dead that one is astonished and almost afraid. Less than a mile along the road, to the north of it one passes Ingress Abbey, where once the nuns of Dartford Priory had a grange. The present house, once the residence of Alderman Harmer, the radical and reformer of our criminal courts, was built of the stone of old London Bridge.

Here upon the high road one is really in the marshes by Thames side; but a little way off the highway to the south on higher ground stands Swanscombe and it is worth while to see it for it is a very famous place. "After such time," says Lambarde, quoting Thomas the monk and chronicler of St Augustine's Abbey in Canterbury, "after such time as Duke William the Conqueror had overthrown King Harold in the field at Battell in Sussex and had received the Londoners to mercy he marched with his army towards the castle of Dover, thinking thereby to have brought in subjection this county of Kent also. But Stigande, the archbishop, perceiving the danger assembled the countrymen together and laid before them the intolerable pride of the Normans that invaded them and their own miserable condition if they should yield unto them. By which means they so enraged the common people that they ran forthwith to weapon and meeting at Swanscombe elected the archbishop and the abbot for their captains. This done each man got him a green bough in his hand and beare it over his head in such sort as when the Duke approached, he was much amazed therewith, thinking at first that it had been some miraculous wood that moved towards him. But they as soon as he came within hearing cast away their boughs from them, and at the sound of a trumpet bewraied their weapons, and withall despatched towards him a messenger, which spake unto him in this manner:—'The Commons of Kent, most noble Duke, are ready to offer thee either peace or war, at thy own choice and election; Peace with their faithfull obedience if thou wilt permit them to enjoy their ancient liberties; Warr, and that most deadly, if thou deny it them.'"

They prevailed according to the legend and this as some say is the difference between the Men of Kent and the Kentish Men, for the former retained their old liberties and were never conquered, and these dwelt in the valley of Holmsdale; but the rest were merely victi. As the old rhyme has it—

The vale of Holmsdale
Never conquered, never shall.