It was to enable her to hold herself secure in this business and especially against raids from the sea that the Ypres Tower was built in the time of King Stephen, by William of Ypres, Earl of Kent. It was a watch tower and perhaps a stronghold, but it was never sufficient. Even in 1194 Coeur de Lion permitted the town to wall itself. Nevertheless Louis the Dauphin of France took Rye, and it may well have been this which determined Henry III. to take the town out of the hands of the monks of Fécamp and to hold it himself.
Doubtless Rye's greatest moment was this thirteenth century, nor did she appear much less in the fourteenth and the first half of the fifteenth century. But often sacked and burned, the town was practically destroyed by the French in 1378 and 1448, when only the Ypres Tower, part of the church, the Landgate, the Strandgate and the so-called chapel of the Carmelite Friars escaped destruction. But from this blow Rye recovered to play a part, if a small one, in the defeat of the Armada, and though the retreat of the sea, which seems to have begun in the sixteenth century, undoubtedly damaged her, it did not kill her outright as it did Winchelsea, for she had the Rother to help her, and we find her prosperous not only in the time of the Commonwealth, but even to-day, when, with the help of a new harbour at the mouth of the river, she is still able to carry on her trade.
Nothing in fact strikes the visitor to Rye more than the bustle and life of a place obviously so old. All the streets are steep and narrow and the chief of them, the High Street, seems always to be gay and full of business, and is as truly characteristic of Rye as those still and grass-grown ways cobbled and half deserted, which lead up to the noble great church in its curious place.
It is of course to this great sanctuary dedicated in honour of the Blessed Virgin, that everyone will go first in Rye. It has been called the largest parish church in England, and though this claim cannot be made good, it is in all probability the largest in Sussex, is in fact known as the Cathedral of East Sussex, and if a church became a cathedral by reason of its beauty and size it might rightly claim the title. It is certainly worthy of the most loving attention.
The church of Our Lady at Rye is a great cruciform building with clerestory, transepts, and central tower, but without western doors, the chief entrance being in the north transept. The church is of all dates from the Norman time onward, a very English patchwork, here due to the depredations, not so much of time, as of the French who have so often raided and burnt the town. The oldest part is the tower, which is Norman, as are, though somewhat later, the transepts, where certain details show the Transitional style. In this style again, but somewhat later, is the nave. The chancel and its two chapels are Early English, but with many important Decorated, Perpendicular and modern details, such as the arcade and the windows. The Early English chapel upon the north is that of St Clare, that upon the south is dedicated in honour of St Nicholas. In the south aisle of the nave is an Early English chantry, now used as a vestry. The communion table of carved mahogany is said to have been taken from a Spanish ship at the time of the Armada, but it would seem certainly not to be older than the end of the seventeenth century. The curious clock whose bells are struck by golden cherubs on the north side of the tower, is said to have been a gift of Queen Elizabeth and to be the oldest clock in England still in good order. It is probably of late Caroline construction, but even though it were of the sixteenth century its claim to be the oldest clock now at work in England could not be upheld for a moment, that in Wells Cathedral being far older. The pulpit is of the sixteenth century. In the north aisle is a curious collection of Bibles and cannon balls, and here, too, is a small window with glass by Burne Jones.
To the south-west of the church is the so-called Carmelite Chapel, a late Decorated building. What exactly this was and to whom it belonged, is uncertain; it was not a chapel of Carmelite Friars. The only establishment belonging to that Order within the county of Susses was at Shoreham, founded in honour of the Blessed Virgin, by Sir John de Mowbray in 1316.
So far as we know the only religious to be found in
Rye at the time of the spoliation were the Austin Friars. Their house still stands—a building of the late fourteenth or early fifteenth century—on the Conduit Hill. It has passed through many strange uses, among others that of a Salvation Army barracks. It is now the Anglican Church House. This was the only settlement of the Austin Friars in Sussex, and of its origin nothing is known. In 1368 we hear that the prior and convent of the Friars Eremites of St Austin in Rye permitted one of their brethren, a priest, to say Mass daily, at the altar of St Nicholas, in the parish church for the welfare of William Taylour of Rye, and of Agnes his wife. In 1378 the town granted them a place called "le Haltone" near the town ditch. But apart from these two facts their history is altogether wanting.