civibus florentinis extractis secundum ordinamenta Comunis flor. in conducterios et ad offitium conducte stipendiariorum Comunis Flor. pro tempore et termino quatuor mensium inceptorum die primo mensis novembris proximi preteriti, pro eorum et cuiuslibet eorum salario quatuor mensium predictorum, initiatorum ut supra, ad rationem libarum vigintiquatuor fl. parv. pro quolibet eorum, vigore extractionis facte de eis, scripte per ser Petrum ser Grifi notarium, scribam reformationum consilii et populi Comunis flor ... etc. etc. (solita formula) in summum, inter omnes, ad rationem predictam ... libras Nonaginta sex fl. parv."
[493] The embassy of 1365 was not the last Boccaccio was engaged in. It is generally said that he went again to the Pope in November, 1367. Mazzucchelli, Gli Scrittori d' Italia, p. 1326, n. 77, quoted by Hortis, G. B. Ambasciatore, p. 18, note 3, says: "Ai detta imbasciata del Boccaccio ad Urbano V fatto nel 1367 si conserva notizia nell' Archivio de Monte, Comune di Firenze, che con gentilezza ci è stata communicata con Lettera del Signor Manni. Quivi si vede come i detti due ambasciatori prima di partirsi prestarmo agli 11 di Novembre di quello anno il giuramento di esercitare con buona fede la detta imbasciata alla presenza di Paolo Accoramboni da Gubbio esecutore in Firenze degli ordini di Giustizia." But Boccaccio could not have gone to see the Pope in Avignon in November, 1367, for the Pontiff set out for Italy on April 30, as we have seen. In December, 1368, as we shall see, Pope Urban in Rome wrote to the Signoria di Firenze in praise of Boccaccio. It seems certain, then, that Boccaccio went on embassy to Rome in November, 1368.
[494] Cf. E. G. Gardner, S. Catherine of Siena (Dent, 1908), p. 63 et seq. I cannot refrain from recommending this excellent study of the fourteenth century in Italy to all students of the period. It is by far the best attempt yet made to understand the mystical religion of the period in Italy summed up by S. Catherine of Siena.
[495] Cf. Canestrini, in Archivio Stor. Ital., Ser. I, App. VII, p. 430, under date Deci, 1368.
"Urbanus Episcopus, Servus Servorum Dei, Dilectis filiis Prioribus Artium et Vexillifero Iustitie, ac Comuni Civitatis Florentie, salutem et apostolicam benedictionem.
"Dilectum filium Iohannem Boccatii, ambassatorem vestrum, contemplatione mittentium, ac suarum virtutum intuitu, benigne recepimus; et exposita prudenter Nobis per eum pro parte vestra, audivimus diligenter; ac sibi illa que, secundum Deum et pro nostro et publico bono, ad quod presertim in Italie partibus, auctore Domino, reformandum et augendum, plenis anhelamus affectibus, convenire credidimus, duximus respondendum; prout ipse oretenus vos poterit informare. Datum Rome, apud Sanctum Petrum, Kalendis decembris, Pontificatus nostri anno sexto."
[496] See Zardo, Il Petrarca e i Carraresi (Milano, 1867), cap. ii. p. 41 et seq. To this year Signor Zardo would refer the letter of Boccaccio to Petrarch Ut te viderem, in which he describes his visit to Venice, where he saw Tullia and Francesco. If Boccaccio was in Padua in 1368, we have no evidence for it.
[497] Cf. the letter to Niccolò di Montefalcone in Corazzini, op. cit., p. 257 et seq.
[498] Boccaccio does not forget to ask him for the return of his Tacitus, and thus shows us that he possessed the works of this historian, which he not seldom quotes in the De Genealogiis Deorum. Cf. Hortis, Studi, pp. 424-6, and Paget Toynbee, Boccaccio's Commentary on the Divine Comedy in Modern Language Review (Cambridge, 1907), Vol. II, No. 2, p. 119. Boccaccio was certainly acquainted with the twelfth to the sixteenth books of the Annals and the second and third books of the Histories. How did he come into possession of this treasure? Hortis (loc. cit.) suggests that he found the MS. when he paid his famous visit (when we do not know) to the Badia of Monte Cassino. It is Benvenuto da Imola, Boccaccio's disciple, who tells us of this visit. "My reverend master Boccaccio," he says in his Commentary on the Divine Comedy, Paradiso, xxii. 74, "told me that, being once in the neighbourhood of Monte Cassino, he paid the monastery a visit and asked if he might see the library. Whereupon one of the monks, pointing to a staircase, said gruffly, 'Go up; it is open.' Boccaccio went up and saw to his astonishment that the library, the storehouse of the monastic treasures, had neither door nor fastening; and on entering in he found grass growing on the windows and all the books and benches buried in dust. When he came to turn over the books, some of which were very rare and of great value, he discovered that many of them had been mutilated and defaced by having leaves torn out or the margins cut—a discovery which greatly distressed him. In answer to his enquiries as to how this damage had been caused, he was told that it was the work of some of the monks themselves. These vandals, desirous of making a little money, were in the habit of tearing out leaves from some of the MSS. and of cutting the margins off others, for the purpose of converting them into psalters and breviaries which they afterwards sold" (see Paget Toynbee, Dante Studies and Researches (Methuen, 1902), p. 233 et seq.) Boccaccio does not seem to have shown his MS. to Petrarch, who nowhere quotes Tacitus or shows us that he knows him.
[499] Urban died 19th December, and Gregory was elected on the 30th December, 1370.