The following is an account of a meeting which I witnessed, between the natives of Moorunde (comprising portions of several of the neighbouring tribes) and the Nar-wij-jerook, or Lake Bonney tribe, accompanied also by many of their friends. This meeting had been pre-arranged, as meetings of large bodies of natives never take place accidentally, for even when a distant tribe approaches the territory of another unexpectedly, messengers are always sent on in advance, to give the necessary warning. The object of the meeting in question was to perform the initiatory ceremonies upon a number of young men belonging to both of the tribes. In the Murray district, when one tribe desires another to come from a distance to perform these ceremonies, young men are sent off with messages of invitation, carrying with them as their credentials, long narrow news, made of string manufactured from the rush. These nets are left with the tribe they are sent to, and brought back again when the invitation is responded to.
Notice having been given on the previous evening to the Moorunde natives of the approach of the Nar-wij-jerook tribe, they assembled at an early hour after sunrise, in as clear and open a place as they could find. Here they sat down in a long row to await the coming of their friends. The men were painted, and carried their weapons, as if for war. The women and children were in detached groups, a little behind them, or on one side, whilst the young men, on whom the ceremonies were to be performed, sat shivering with cold and apprehension in a row to the rear of the men, perfectly naked, smeared over from head to foot with grease and red-ochre, and without weapons. The Nar-wij-jerook tribe was now seen approaching. The men were in a body, armed and painted, and the women and children accompanying them a little on one side. They occasionally halted, and entered into consultation, and then, slackening their pace, gradually advanced until within a hundred yards of the Moorunde tribe. Here the men came to a full stop, whilst several of the women singled out from the rest, and marched into the space between the two parties, having their heads coated over with lime, and raising a loud and melancholy wail, until they came to a spot about equi-distant from both, when they threw down their cloaks with violence, and the bags which they carried on their backs, and which contained all their worldly effects. The bags were then opened, and pieces of glass and shells taken out, with which they lacerated their thighs, backs, and breasts, in a most frightful manner, whilst the blood kept pouring out of the wounds in streams; and in this plight, continuing their wild and piercing lamentations, they moved up towards the Moorunde tribe, who sat silently and immoveably in the place at first occupied. One of the women then went up to a strange native, who was on a visit to the Moorunde tribe and who stood neutral in the affair of the meeting, and by violent language and frantic gesticulations endeavoured to incite him to revenge the death of some relation or friend. But he could not be induced to lift his spear against the people amongst whom he was sojourning. After some time had been spent in mourning, the women took up their bundles again, and retiring, placed themselves in the rear of their own party. An elderly man then advanced, and after a short colloquy with the seated tribe, went back, and beckoned his own people to come forward, which they did slowly and in good order, exhibiting in front three uplifted spears, to which were attached the little nets left with them by the envoys of the opposite tribe, and which were the emblems of the duty they had come to perform, after the ordinary expiations had been accomplished.
In advancing, the Nar-wij-jerooks again commenced the death wail, and one of the men, who had probably sustained the greatest loss since the tribes had last met, occasionally in alternations of anger and sorrow addressed his own people. When near the Moorunde tribe a few words were addressed to them, and they at once rose simultaneously, with a suppressed shout. The opposite party then raised their spears, and closing upon the line of the other tribe, speared about fifteen or sixteen of them in the left arm, a little below the shoulder. This is the generally understood order of revenge; for the persons who were to receive the wounds, as soon as they saw the weapons of their assailants poised, at once put out the left foot, to steady themselves, and presented the left shoulder for the blow, frequently uttering the word "Leipa" (spear), as the others appeared to hesitate.
Whilst this was going on, the influential men of each tribe were violently talking to each other, and apparently accusing one another of being accessory to the death of some of their people. Disclaimers passed on each side, and the blame was imputed to other and more distant tribes. The manes of the dead having been appeased, the honour of each party was left unsullied, and the Nar-wij-jerooks retired about a hundred yards, and sat down, ready to enter upon the ceremonies of the day, which will be described in another place. [Note 61: Chapter V.]
If the meeting of the tribes be for the purpose of war, a favourable situation is selected by one of the parties, and notice is sent to the other, who then proceed to the place of meeting, where both draw out their forces in opposing parallel lines. Day-break, or nearly about sunset in the evening, are the times preferred for these engagements, as the softened light at those hours does not so much affect the eyesight, and the spears are more easily seen and avoided. Both parties are fully armed with spears, shields, and other weapons, and the fight sometimes lasts for three or four hours, during which scarcely a word is spoken, and but little noise of any kind is heard, excepting a shrill cry now and then, when some one is wounded or has a narrow escape. Many are injured generally on both sides, and some severely so; but it rarely happens that more than one or two are killed, though hundreds may have been engaged.
The fights are sometimes witnessed by men who are not concerned in them, by the women and the children. The presence of the females may be supposed probably to inspire the belligerents with courage and incite them to deeds of daring.
The most dangerous and fatal affrays in which the natives engage are those which occur suddenly amongst tribes who have been encamped near one another on amicable terms, and between whom some cause of difference has arisen, probably in relation to their females, or some recent death, which it is imagined the sorcerers have been instrumental in producing. In the former case a kind of melee sometimes takes place at night, when fire-brands are thrown about, spears launched, and bwirris [Note 62 at end of para.] bran-dished in indescribable confusion. In the latter case the affray usually occurs immediately after the body is buried, and is more of a hand-to-hand fight, in which bwirris are used rather than spears, and in which tremendous blows are struck and frightful wounds inflicted.
[Note 62: A short, heavy, wooden stick, with a knob at one end.]
In wars males are always obliged to join their relatives by blood and their own tribe. Women frequently excite the men to engage in these affrays to revenge injuries or deaths, and sometimes they assist themselves by carrying spears or other weapons for their husbands. I am not aware that women or children are ever butchered after a battle is over, and I believe such is never the case. Single camps are sometimes treacherously surprised when the parties are asleep, and the males barbarously killed in cold blood. This generally takes place just before the morning dawns, when the native is most drowsy, and least likely to give his attention to any thing he might hear. In these cases the attack is generally made under the belief that the individual is a desperate sorcerer, and has worked innumerable mischiefs to their tribe. In their attacks upon European parties I believe the natives generally advance in a line or crescent, beating their weapons together, throwing dust in the air, spitting, biting their beards, or using some other similar act of defiance and hostility. I have never witnessed any such collision myself, but am told that the attack is always accompanied by that peculiar savage sound produced by the suppressed guttural shout of many voices in unison, which they use in conflicts amongst themselves, and which is continued to the moment of collision, and renewed in triumph whenever a weapon strikes an opponent.
When hostilely disposed from either fear or from having been previously ill-treated, I have seen the natives, without actually proceeding to extremities, resort to all the symptoms of defiance I have mentioned, or at other times, run about with fire-brands in their hands, lighting the bushes and the grass, either as a charm, or in the hope of burning out the intruders. When much alarmed and rather closely pressed, they have run up the trees like monkeys, and concealed themselves among the boughs, evidently thinking they were secure from pursuit there.