[Note 75: "Travelled northerly for 20 miles; at evening encamped at Tarcone, adjacent to the station (then being formed) of Drs. Bernard and Kilgour. The greater part of the servants at this establishment had been convicts, they were in a state of great insubordination. My native attendants pointed out an extensive weir, 200 feet long and five feet high; they said it was the property of a family, and emphatically remarked, "that white men had stolen it and their country;" the Yow-ew-nil-lurns were the original inhabitants. "Tapoe," the Mount Napier of Mitchell, is an isolated hill of volcanic formation; the crater is broken down on the west side to its base. The great swamp is skirted by low hills and well grassed open forest land; the natives are still the undisputed occupants, no white men having been there to dispossess them. The people who occupy the country have fixed residences; at one village were 13 large huts, they are warm and well constructed, in shape of a cupola or "kraal;" a strong frame of wood is first made, and the whole covered with thick turf, with the grass inwards; there are several varieties; those like a kraal are sometimes double, having two entrances, others are demicircular; some are made with boughs and grass, and last are the temporary screens; one hut measured 10 feet diameter by five feet high, and sufficiently strong for a man on horseback to ride over.
"Left early, attended by Pevay, to reconnoitre the country. In the marshes numerous trenches were again met with; these resembled more the works of civilized than of savage men; they were of considerable extent; one continuous treble line measured 500 yards in length, two feet in width, and from 18 inches to two feet in depth; these treble dikes led to extensive ramified watercourses; the whole covered an area of at least ten acres, and must have been done at great cost of labour to the Aborigines, a convincing proof of their persevering industry. These are the most interesting specimens of native art I had seen; thousands of yards had been accomplished; the mountain streams were made to pass through them. In fishing, the natives use the arabine or eel-pot of platted grass, from nine to twelve feet in length. On the elevated ground were some of the largest ash-hills I had seen, and must have been the work of generations; one measured 31 yards in length, 29 in width, and two in height, with hollow cavities for the natives' bivouacs and camping places."—"Extract from Mr. Robinson's Letter, copied from papers relative to Australian Aborigines, printed for the House of Commons, August 1844, p. 240.">[
Sometimes each married man will have a hut for himself, his wives, and family, including perhaps occasionally his mother, or some other near relative. At other times, large long huts are constructed, in which, from five to ten families reside, each having their own separate fire. Young unmarried men frequently unite in parties of six or eight, and make a hut for themselves. The materials of which the huts are composed, are generally small branches or boughs of trees, covered in wet weather with grass, or other similar material. At other times, and especially if large, or made in wet weather, they are formed of thick solid logs of wood, piled and arranged much in the same way as the lighter material, but presenting an appearance of durability that the others do not possess. In this case they are generally well covered over with grass, creeping plants, or whatever else may appear likely to render them waterproof. In travelling through the country, I have found that where bushes or shrubs abounded, I could at any time in an hour or two, by working hard, make myself a hut in which I could lie down, perfectly secure from any rain. The natives, of course, have much less difficulty in doing this, from their great skill and constant practice. In many parts of New Holland that I have been in, bark is almost exclusively used by the natives, for their huts; where it can be procured good it is better than any thing else. I have frequently seen sheets of bark twelve feet long, and eight or ten feet wide, without a single crack or flaw, in such cases one sheet would form a large and good hut; but even where it is of a far inferior description, it answers, by a little system in the arrangement, better than almost any thing else. Projecting, or overhanging rocks, caverns, hollows of trees, etc. etc., are also frequently made use of by the natives for lodging houses in cold or wet weather. When hostile parties are supposed to be in the neighbourhood, the natives are very cautious in selecting secret and retired places to sleep. They go up on the high grounds, back among scrubs, or encamp in the hollows of watercourses, or where there are dense bushes of polygonum, or close belts of reeds; the fires are very small on these occasions, and sometimes none are made; you may thus have a large body of natives encamped very near you without being conscious of it. I have been taken by a native to a camp of about twenty people in a dense belt of reeds, which I had gone close by without being aware of their presence, although I could not have been more than three or four yards from some of them when I passed.
It has already been remarked, that where many natives meet together, the arrangements of their respective huts depends upon the direction they have come from. In their natural state many customs and restrictions exist, which are often broken through, when they congregate in the neighbourhood of European settlements.
Such is the custom requiring all boys and uninitiated young men to sleep at some distance from the huts of the adults, and to remove altogether away in the morning as soon as daylight dawns, and the natives begin to move about. This is to prevent their seeing the women, some of whom may be menstruating; and if looked upon by the young males, it is supposed that dire results will follow. Strangers are by another similar rule always required to get to their own proper place at the camp, by going behind and not in front of the huts. In the same way, if young males meet a party of women going out to look for food, they are obliged to take a circuit to avoid going near them. It is often amusing to witness the dilemma in which a young native finds himself when living with Europeans, and brought by them into a position at variance with his prejudices on this point. All the buildings of the natives are necessarily from their habits of a very temporary character, seldom being intended for more than a few weeks' occupation, and frequently only for a few days. By this time food is likely to become scarce, or the immediate neighbourhood unclean, and a change of locality is absolutely unavoidable. When the huts are constructed, the ground is made level within, any little stumps of bushes, or plants, stones, or other things being removed, and grass, reeds, or leaves of trees frequently gathered and spread over the bottom, to form a dry and soft bed; this and their opossum cloak constitute the greatest degree of luxury to which they aspire. Occasionally native men, in very cold weather, are both without huts and clothing of any kind. In this case, many small fires are made (for the natives never make a large one), by which they keep themselves warm. I have often seen single natives sleep with a fire at their head, another at their feet, and one on either side, and as close as ever they could make them without burning themselves; indeed, sometimes within a very few inches of their bodies.
The weapons of the natives are simple and rudimental in character, but varied in their kind and make, according to the purposes for which they may be required, or the local circumstances of the district in which they are used. The spear, which is the chief weapon of offence over all the known parts of the continent, is of two kinds, one kind is used with the throwing stick, and the other is thrown out of the hand; of each there are four varieties that I am acquainted with. Of those launched with the throwing stick there are—1, the kiko, or reed spear, pointed with hard wood; 2, the kiero, or hard wood spear, with about two feet of the flower-stem of the grass-tree jointed to the upper end; 3, a similar weapon, with five or six jags cut in the solid wood of the point upon one side; and 4, the light hard wood spear of Port Lincoln, and the coast to the eastward, where a single barb is spliced on at the extreme point with the sinew of the emu or the kangaroo: each spear averages from six to eight feet in length, and is thrown with facility and precision to distances, varying from thirty to one hundred yards, according to the kind made use of, and the skill of the native in using it.
Of the large spear there is—1, the karkuroo, or smooth heavy spear, made of the gum-scrub; 2, the same description of weapon, barbed with fragments of flint or quartz; 3, another variety, having five or six jags cut at the point, upon one side; and 4, a similar weapon, with the same number of barbs cut upon both sides of the point: each of them is from twelve to fourteen feet long, and is thrown with most deadly force and accuracy to distances of from thirty to forty feet. The fishing spear has already been described. The Nga-wa-onk, or throwing stick is from twenty to twenty-six inches in length, and is of a very similar character throughout the continent, varying a little in width or shape according to the fashion of particular districts. It consists of a piece of hard wood, broad about the middle, flattened and sometimes hollowed on the inside, and tapering to either extremity; at the point the tooth of a kangaroo is tied and gummed on, turning downwards like a hook; the opposite end has a lump of pitch with a flint set in it, moulded round so as to form a knob, which prevents the hand from slipping whilst it is being used, or it is wound round with string made of the fur of the opossum for the same purpose. In either case it is held by the lower part in the palm of the hand, clasped firmly by the three lower fingers, with its upper part resting between the fore-finger and the next; the head of the spear, in which is a small hole, is fitted to the kangaroo tooth, and then coming down between the fore-finger and thumb, is firmly grasped for throwing; the arm is then drawn back, the weapon levelled to the eye, a quivering motion given to it to steady it, and it is hurled with a rapidity, force, and precision quite incredible.
The Wangn or wangno (the boomerang of Eastern and kiley of Western Australia) is another simple but destructive weapon, in the hands of the native. It consists of a thin, flat, curved piece of hard wood, about two feet long, made out of the acacia pendula or gum-scrub, the raspberry-jam wood, or any other of a similar character, a branch or limb is selected which has naturally the requisite curve (an angle from one hundred to one hundred and thirty degrees) and is dressed down to a proper shape and thickness, and rounded somewhat at the bend, those whose angles are slightly obtuse, are usually thrown with the sharp edge against the wind, and go circling through the air with amazing velocity, and to a great height and distance, describing nearly a parabola and descending again at the foot of the person who throws them; those which have the largest obtuse angle are thrown generally against the ground from which they bound up to a great height, and with much force. With both, the natives are able to hit distant objects with accuracy, either in hunting or in war; in the latter case this weapon is particularly dangerous, as it is almost impossible, even when it is seen in the air, to tell which way it will go, or where descend. I once nearly had my arm broken by a wangno, whilst standing within a yard of the native who threw it, and looking out purposely for it.
The (katta twirris) or two-edged sword is a formidable weapon, used among the tribes to the north of Adelaide, exclusively for war; another weapon, common among the same tribes, is the katta, a round chisel-pointed stick, about three feet long, and used principally in pitched battles between two individuals.
Another weapon is an angular piece of hard wood, pointed and shaped very much like a miner's pick, the longer or handle-end being rounded and carved, to give a firmer grasp; another dreadful weapon, intended for close combat, is made out of hard wood, from two to three feet long, straight and with the handle rounded and carved for the grasp, which has an immense pointed knob at the end; the bwirri, is also a weapon of hard wood about two feet long, rather slight and merely smoothed in the handle, with a round knob at the extremity, it is principally thrown, and with very great precision; but is more generally used after game than in warfare.