[1]. The late Hon. John Bailey, member of Congress from Massachusetts.
[2]. See [Appendix A].
[3]. The natural tenderness of the sister from whom some of these reminiscences have been derived, has cast a mantle of charity over this episode in Mr. Judson’s life. There is reason to believe that his course was more wayward than is here indicated.
An English gentleman who, many years after, was his fellow-prisoner in Ava, writes as follows: “I will give the story as I heard it from the actor’s own mouth, and as nearly as I can recollect them, in his words: ‘In my early days of wildness I joined a band of strolling players. We lived a reckless, vagabond life, finding lodgings where we could, and bilking the landlord where we found opportunity—in other words, running up a score, and then decamping without paying the reckoning. Before leaving America, when the enormity of this vicious course rested with a depressing weight on my mind, I made a second tour over the same ground, carefully making amends to all whom I had injured.’”
This, though rather a coarse statement of the case, seems to the author in the main truthful. The author does not wish to gloze over this episode in Mr. Judson’s life. Such a wrong course, succeeded by thorough repentance and reparation, he thinks quite characteristic of Mr. Judson’s positive nature.
CHAPTER II.
CONSECRATION TO MISSIONARY LIFE.
1809-1812.
In September, 1809, young Judson, at the age of twenty-one, began to ponder seriously the subject of Foreign Missions. He had just finished his first year of study at Andover; another year of the theological course remained. At this time there fell into his hands a sermon preached in the parish church of Bristol, England, by Dr. Claudius Buchanan, who had for many years been a chaplain to the British East India Company. The sermon was entitled, “The Star in the East,” and had for its text Matt. ii. 2: “For we have seen His Star in the East, and are come to worship Him.” The leading thought of the sermon was the Evidences of the Divine Power of the Christian Religion in the East. Dr. Buchanan described the progress of the Gospel in India, and especially the labors of the venerable German missionary, Schwartz. This sermon fell like a spark into the tinder of Judson’s soul.
In a letter written many years afterward, he says:
“Though I do not now consider that sermon as peculiarly excellent, it produced a very powerful effect on my mind. For some days I was unable to attend to the studies of my class, and spent my time in wondering at my past stupidity, depicting the most romantic scenes in missionary life, and roving about the college rooms declaiming on the subject of missions. My views were very incorrect, and my feelings extravagant; but yet I have always felt thankful to God for bringing me into that state of excitement, which was perhaps necessary, in the first instance, to enable me to break the strong attachment I felt to home and country, and to endure the thought of abandoning all my wonted pursuits and animating prospects. That excitement soon passed away; but it left a strong desire to prosecute my inquiries and ascertain the path of duty. It was during a solitary walk in the woods behind the college, while meditating and praying on the subject, and feeling half inclined to give it up, that the command of Christ, ‘Go into all the world and preach the Gospel to every creature,’ was presented to my mind with such clearness and power, that I came to a full decision, and though great difficulties appeared in my way, resolved to obey the command at all events.”
Six months elapsed from the time of his reading Buchanan’s “Star in the East” before he made the final resolve to become a missionary to the heathen. This was in February, 1810. He was, no doubt, stimulated to form this purpose by close contact with several other young men of like aspirations. When a man is rocking in the trough of the sea of indecision, it is very reassuring to have his interior conviction matched by an external Providence. His earliest missionary associate was Samuel Nott, Jr., who entered the Seminary early in the year 1810, and was even then weighing the question whether he should devote himself to the work of carrying the Gospel to the heathen. About the same time there came to Andover four young men from Williams College—Samuel J. Mills, Jr., James Richards, Luther Rice, and Gordon Hall. While in college these students had formed a missionary society, and they were accustomed to meet together at night beneath a haystack near the college grounds. At Williamstown, on the spot where now stands the famous Haystack Monument, these young men consecrated themselves to the work of Foreign Missions, and poured out their fervent prayers for the conversion of the world; and this green nook among the Berkshire hills may well be called the birthplace of American Foreign Missions.