She threw herself with all her native ardor into the joys and labors of the Christian life. She taught school for several years in Salem, Haverhill, and Newbury. Her constant endeavor was to bring her pupils to the Saviour.
Her decision to become a foreign missionary must have required great heroism, for, thus far, no woman had ever left America as a missionary to the heathen. Public sentiment was against her going. It was thought to be wild and romantic. One good lady said to another, “I hear that Miss Hasseltine is going to India! Why does she go?” “Why, she thinks it her duty. Wouldn’t you go if you thought it your duty?” “But,” replied the lady, with emphasis, “I would not think it my duty!”[[5]]
On the 5th of February, 1812, Mr. Judson was married to Ann Hasseltine, at Bradford. Two days before, at Plymouth, he had taken final leave of his parents. His brother Elnathan accompanied him to Boston. The journey was made on horseback. Elnathan had not yet been converted. While on the way the two dismounted, and among the trees by the roadside they knelt down and Adoniram offered a fervent prayer in behalf of his younger brother. Four days later they parted, never to meet again on earth. The wayside prayer was not unheeded in heaven. Years afterward Adoniram was permitted to have the assurance that the brother over whom his heart so fondly yearned became an “inheritor of the kingdom of heaven.”
On the 6th of February he received ordination at Salem from the Rev. Drs. Spring, Worcester, Woods, Morse, and Griffin; on the 7th he bade good-bye to his younger sister and companion of his childhood; and on the 19th embarked at Salem with Mrs. Judson and Mr. and Mrs. Newell, on the brig Caravan, Captain Heard, bound for Calcutta.
[4]. Whittier’s “The Missionary.”
[5]. For further particulars concerning Miss Hasseltine’s early life the reader is referred to her biography, by the Rev. J. D. Knowles.
CHAPTER III.
VOYAGE TO BURMAH.
1812-1813.
After the shores of America had faded from their eyes, almost four months elapsed before Mr. Judson and his missionary associates caught sight of land. They made the long trip around the Cape of Good Hope, and at last descried the towering mountains of Golconda. Now that the Suez Canal has been opened, and a railroad track laid across our continent, the way to India is much shorter. The modern missionary goes either through the Mediterranean Sea or by the way of San Francisco and Yokohama, the voyage consuming only about two months.
While taking the long voyage from America to India, Mr. Judson changed his denominational latitude and longitude as well. He was a Congregational minister; his parents were Congregationalists; and he had been sent out by a Congregational Board. All his sympathies and affections were bound up with the life of that great denominational body. On his way to Burmah, however, he became a Baptist. His attention was at this time especially drawn to the distinctive views of the Baptists by the fact that he was now about to found a new Christian society among the heathen. When the adult heathen accepted Christ by faith and love, he should of course be baptized, and thus formally initiated into the Christian Church. But ought the children also to be baptized upon the strength of the parent’s faith? This was a practical question.