Recognition of this fact comes from a number of different sources. H. L. Mencken recognizes that the public runs the press as much as the press runs the public.

“The primary aim of all of them,” says Mr. Mencken,[8] “not less when they play the secular Iokanaan than when they play the mere newsmonger, was to please the crowd, and to give a good show; and the way they set about giving that good show was by first selecting a deserving victim, and then putting him magnificently to the torture.

“This was their method when they were performing for their own profit only, when their one motive was to make the public read their paper; but it was still their motive when they were battling bravely and unselfishly for the public good, and so discharging the highest duty of their profession.”

There are interesting, if somewhat obscure, examples of the complementary working of various forces. In the field of the motion pictures, for example, the producers, the actors and the press, in their support, have continually waged a battle against censorship. Undoubtedly censorship of the motion pictures is in its practical workings an economic and artistic handicap. Censorship, however, will continue in spite of the producers as long as there is a willingness on the part of the public to accept this censorship. The public, on the whole, has refused to join the fight against censorship, because there is a more or less articulate belief that children, if not women, should be protected from seeing shocking sights, such as murders visibly enacted, the taking of drugs, immoralities and other acts which might offend or suggest harmful imitation.

“Damaged Goods,” before its presentation to America in 1913, was analyzed by the public relations counsel, who helped to produce the play. He recognized that unless that part of the public sentiment which believed in education and truth could be lifted from that part of public opinion which condemned the mentioning of sex matters, “Damaged Goods” would fail. The producers, therefore, did not try to educate the public by presenting this play as such, but allowed group leaders and groups interested in education to come to the support of Brieux’s drama and, in a sense, to sponsor the production.

Proof that the public and the institutions that make public opinion interact is shown in instances in which books were stifled because of popular disapproval at one time and then brought forward by popular demand at a later time when public opinion had altered. Religious and very early scientific works are among such books.

A more recent instance is the announcement made by Judge, a weekly magazine, that it would support the fight for light wine and beer. Judge took this stand because it believed in the principle of personal freedom and also because it deemed that public sentiment was in favor of light wine and beer as a substitute for absolute prohibition. Judge believed its stand would please its readers.

Presumably writing of newspaper morality, Mr. Mencken, in his article just quoted, finds at the end of it that he has “written of popular morality very copiously, and of newspaper morality very little.

“But,” says Mr. Mencken, “as I have said before, the one is the other. The newspaper must adapt its pleading to its clients’ moral limitation just as the trial lawyer also must adapt his pleading to the jury’s limitations. Neither may like the job, but both must face it to gain the larger end.”

Writing on the other hand from the point of view of the man who feels that the public taste requires no justification, Ralph Pulitzer nevertheless agrees with Mr. Mencken that the opinion of the press is set by the public; and he justifies “muckraking”[9] by finding it neither “extraordinary nor culpable that people and press should be more interested in the polemical than in the platitudinous; in blame than in painting the lily; in attack than in sending laudatory coals to Newcastle.”